Cynthia Enloe
Rural, poor, landless, illiterate women—in Bangladesh, they are on the covers of aid agencies' and donors' brochures; they are pursued by well-meaning NGOs; they are the source of deep anxiety for emergent Islamicists; they present a tantilizing lode of votes for political parties. Here in rich detail, Elora Shehabuddin reveals how women at the very bottom rungs of the national and global ladders make their own calculations about spiritual purity, which party deserves their votes, and what strategies to craft to protect themselves when the weak state offers so little security. Every chapter of this important book is absorbing.
— Cynthia Enloe, Clark University, author of Globalization and Militarism: Feminists Make the Link
Sondra Hale
Reshaping the Holy may well prove to be one of the works that leads the field of Middle East and Muslim women's studies out of the dilemma in which we feel we must pinpoint and categorize pious women who are also political.
— Sondra Hale, University of California, Los Angeles
Amrita Basu
Among the many accounts of religion and politics in South Asia, few foreground the experiences of impoverished rural women. Like scholars, political parties in Bangladesh have depicted religion and politics as deeply and inevitably polarized. By contrast, the major concern of poor rural women is the state's failure to provide essential social services. Their exercise of subaltern rationality, often fortified by NGOs, has forced political parties that seek their electoral support to take heed. Herein lie the hopes for the refashioning of Islamic politics in democratizing contexts. Reshaping the Holy is a welcome addition to the literature on gender and social change in South Asia.
— Amrita Basu, associate dean of faculty, Paino Professor of Political Science and Women's and Gender Studies, Amherst College
Shelley Feldman
Elora Shehabuddin offers us a wonderful window into the complex practices that engage poor rural Bangladeshi women caught between the demands of social sustenance, piety, and a disenfranchising state. Against a backdrop of textual readings of Islam, she invites readers into women's lives as they respond to and create ways to negotiate the diverse resources available to them, whether offered by secularist NGOs or the Jama'at-i-Islami. Drawing on ethnographic accounts that highlight the needs and implicit demands of poor rural women as agents of their own lives, Shehabuddin challenges opposing western modernity and religious doctrine to unpack how institutionalized politics recasts secular and religious parties alike as they seek to secure their rule.
— Shelley Feldman, director of feminist, gender, and sexuality studies, and professor of development sociology, Cornell University
