Reopening the Word: Reading Mark as Theology in the Context of Early Judaism
This book asks: How might the earliest gospel have been heard by those first followers of Jesus who were religious Jews? Assuming that the earliest Jesus traditions took their shape from forms familiar to Judaism, Sabin sets the composition of Mark in the context of the theological discourse of first-century Judaism. In that context, she notes, all theology was biblical. It took the form of an exchange between current events and Scripture: contemporary persons and happenings were understood through the lens of the Hebrew Bible, while at the same time, the biblical word was reopened--that is, reinterpreted--so as to reveal its relevance to the present faith-community. Applying this kind of compositional process to the Gospel of Mark, Sabin uncovers a fresh reading of the seed, fig tree, and vineyard parables; of the various Temple scenes; of the foolish disciples and the wise women; and of the controversial ending. She highlights the results of her findings by juxtaposing them with interpretations of the same passages given by various church fathers such as Origen, Irenaeus, and Bede, as well as by readings from the twentieth century. The results are provocative. Sabin sees Mark as an original theologian shaping his material out of two primary Jewish traditions: the Wisdom traditions, with their emphasis on God's presence in daily life, and Creation theology, which imagined the End Time not as a catastrophe but as a return to the Garden. She thus offers a new way of understanding Mark's use of Scripture, his eschatology, and his presentation of Jesus. In conclusion, she argues that retrieving Mark's voice in the context of Early Judaism brings with it insights much needed in our day: of God's presence in the ordinary; of God's image reflected in female as well as male; of watchfulness as the way of wisdom; of God's revelation as ongoing.
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Reopening the Word: Reading Mark as Theology in the Context of Early Judaism
This book asks: How might the earliest gospel have been heard by those first followers of Jesus who were religious Jews? Assuming that the earliest Jesus traditions took their shape from forms familiar to Judaism, Sabin sets the composition of Mark in the context of the theological discourse of first-century Judaism. In that context, she notes, all theology was biblical. It took the form of an exchange between current events and Scripture: contemporary persons and happenings were understood through the lens of the Hebrew Bible, while at the same time, the biblical word was reopened--that is, reinterpreted--so as to reveal its relevance to the present faith-community. Applying this kind of compositional process to the Gospel of Mark, Sabin uncovers a fresh reading of the seed, fig tree, and vineyard parables; of the various Temple scenes; of the foolish disciples and the wise women; and of the controversial ending. She highlights the results of her findings by juxtaposing them with interpretations of the same passages given by various church fathers such as Origen, Irenaeus, and Bede, as well as by readings from the twentieth century. The results are provocative. Sabin sees Mark as an original theologian shaping his material out of two primary Jewish traditions: the Wisdom traditions, with their emphasis on God's presence in daily life, and Creation theology, which imagined the End Time not as a catastrophe but as a return to the Garden. She thus offers a new way of understanding Mark's use of Scripture, his eschatology, and his presentation of Jesus. In conclusion, she argues that retrieving Mark's voice in the context of Early Judaism brings with it insights much needed in our day: of God's presence in the ordinary; of God's image reflected in female as well as male; of watchfulness as the way of wisdom; of God's revelation as ongoing.
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Reopening the Word: Reading Mark as Theology in the Context of Early Judaism

Reopening the Word: Reading Mark as Theology in the Context of Early Judaism

by Marie Noonan Sabin
Reopening the Word: Reading Mark as Theology in the Context of Early Judaism

Reopening the Word: Reading Mark as Theology in the Context of Early Judaism

by Marie Noonan Sabin

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Overview

This book asks: How might the earliest gospel have been heard by those first followers of Jesus who were religious Jews? Assuming that the earliest Jesus traditions took their shape from forms familiar to Judaism, Sabin sets the composition of Mark in the context of the theological discourse of first-century Judaism. In that context, she notes, all theology was biblical. It took the form of an exchange between current events and Scripture: contemporary persons and happenings were understood through the lens of the Hebrew Bible, while at the same time, the biblical word was reopened--that is, reinterpreted--so as to reveal its relevance to the present faith-community. Applying this kind of compositional process to the Gospel of Mark, Sabin uncovers a fresh reading of the seed, fig tree, and vineyard parables; of the various Temple scenes; of the foolish disciples and the wise women; and of the controversial ending. She highlights the results of her findings by juxtaposing them with interpretations of the same passages given by various church fathers such as Origen, Irenaeus, and Bede, as well as by readings from the twentieth century. The results are provocative. Sabin sees Mark as an original theologian shaping his material out of two primary Jewish traditions: the Wisdom traditions, with their emphasis on God's presence in daily life, and Creation theology, which imagined the End Time not as a catastrophe but as a return to the Garden. She thus offers a new way of understanding Mark's use of Scripture, his eschatology, and his presentation of Jesus. In conclusion, she argues that retrieving Mark's voice in the context of Early Judaism brings with it insights much needed in our day: of God's presence in the ordinary; of God's image reflected in female as well as male; of watchfulness as the way of wisdom; of God's revelation as ongoing.

Product Details

ISBN-13: 9780198032809
Publisher: Oxford University Press
Publication date: 02/28/2002
Sold by: Barnes & Noble
Format: eBook
Lexile: 1430L (what's this?)
File size: 472 KB

About the Author

Independent scholar with a Ph.D. in English from Yale and an M.A. from Union Theological Seminary; author of The Gospel According to Mark in the New Collegeville Bible Commentary series (2006)

Table of Contents

1. The Theological Context of MarkSearching for the Origins of MarkRetrieving the Jewish ContextConnecting With Christian TraditionDialoguing With the TextRereading Mark as Theology in the Context of Early Judaism2. Scripture Interpreting Scripture: Reopening the WordThe Opening VerseThe Seed Parables3. Scripture Intersecting History: Mark's EschatologyThe Outer Frame of Chapter 13The Inner Frame of Chapter 13"The Desolating Sacrilege": The Core EvilImages of HopeSummary4. From the Temple to the Cross: An Exegetical JourneyThe Temple, the Fig Tree, and the VineyardThe Exegetical Debates in the TempleFrom False Witness to Revelation in the TempleSummary5. The Identity of the Markan Jesus: A iMashal/iJesus as "the Messiah"Jesus as "the Beloved Son"Jesus as "the Son of Man"Jesus as "Son of David" and "Son of Mary"Jesus as "Wisdom"6. The Discipleship of Wisdom: A Process of TransformationThe Foolish DisciplesThe Disciples' Potential for TransformationWomen Transformed: The Ending of Mark Is the Beginning of Wisdom7. The Unending Revelation: Mark 16:8 as a Theological ChoiceThe Spurious EndingThe Textual Evidence for Mark 16:8The Canonical Arguments for Mark 16:8How Mark 16:8 Fits the Literary Shape of Mark's Gospel16:8: Mark's Theological VoiceConclusion
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