Religion, Orientalism and Modernity: Mahdi Movements of Iran and South Asia
Geoffrey Nash explores the emergence of the revolutionary Babis and reformist Baha’is and their conflict with mainstream Shi’a Muslims in Iran, and of the parallel Ahmadi movement in North India. It gives fresh insights into the writings that defined these innovatory movements, penned on the one hand by their proponents, and on the other by western interpreters. Comparing these movements shows that, together, they define important aspects of Islamic modernity. A focus on two case studies (Babis and Baha’is in Iran, and Ahmadis in India) reveals similarities and differences in their responses to a perceived need for change and renewal of religious authority.

1139981354
Religion, Orientalism and Modernity: Mahdi Movements of Iran and South Asia
Geoffrey Nash explores the emergence of the revolutionary Babis and reformist Baha’is and their conflict with mainstream Shi’a Muslims in Iran, and of the parallel Ahmadi movement in North India. It gives fresh insights into the writings that defined these innovatory movements, penned on the one hand by their proponents, and on the other by western interpreters. Comparing these movements shows that, together, they define important aspects of Islamic modernity. A focus on two case studies (Babis and Baha’is in Iran, and Ahmadis in India) reveals similarities and differences in their responses to a perceived need for change and renewal of religious authority.

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Religion, Orientalism and Modernity: Mahdi Movements of Iran and South Asia

Religion, Orientalism and Modernity: Mahdi Movements of Iran and South Asia

by Geoffrey Nash
Religion, Orientalism and Modernity: Mahdi Movements of Iran and South Asia

Religion, Orientalism and Modernity: Mahdi Movements of Iran and South Asia

by Geoffrey Nash

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Overview

Geoffrey Nash explores the emergence of the revolutionary Babis and reformist Baha’is and their conflict with mainstream Shi’a Muslims in Iran, and of the parallel Ahmadi movement in North India. It gives fresh insights into the writings that defined these innovatory movements, penned on the one hand by their proponents, and on the other by western interpreters. Comparing these movements shows that, together, they define important aspects of Islamic modernity. A focus on two case studies (Babis and Baha’is in Iran, and Ahmadis in India) reveals similarities and differences in their responses to a perceived need for change and renewal of religious authority.


Product Details

ISBN-13: 9781474451697
Publisher: Edinburgh University Press
Publication date: 11/15/2023
Series: Edinburgh Historical Studies of Iran and the Persian World
Pages: 336
Sales rank: 464,539
Product dimensions: 6.14(w) x 9.21(h) x 0.72(d)

About the Author

Formerly Associate Professor at the University of Qatar and Research Associate at the School of African and Oriental Studies. He works in the areas of Postcolonial Studies, Travel Writing, Arab Anglophone and Muslim writing. Among the many books he has authored/edited are: Orientalism and Literature (Cambridge UniversityPress, 2019), Marmaduke Pickthall, Islam and the Modern World (Brill, 2017), Writing Muslim Identity (Continuum, 2012), Comte de Gobineau and Orientalism (Routledge, 2009) and From Empire to Orient: Travellers to the Middle East (I.B. Tauris, 2005).

Table of Contents

1. Introduction

  • Transmission to and reception in the West
  • Proselytism and Polemic
  • Orientalism and Modernity: key motifs

2. Contexts and Issues

  • Orientalism and Inter-Cultural Exchange
  • Mahdiya movements in the Colonial/Post-colonial Middle East and South Asia
  • Baha’is and Ahmadis on Government and Politics
  • Mahdi movements: religious communities in a modern world

3. Race and Religion in Gobineau’s Persia

  • The taint of racism
  • Gobineau’s Persia: creation of an Orientalist image
  • Gobineau and the Messiah of Shiraz
  • Witnesses for the Baha’i faith: the role and function of Gobineau and other orientalists in Baha’i narratives
  • Interpolation, rewriting and narrative intent: Shoghi Effendi’s Christianising of Dawn-Breakers
  • Conclusion: Gobineau’s Persian master narrative

4. Ernest Renan’s search for a Religion of Modernity

  • Race and Philology
  • Judaism, Islam and ‘Le sémitisme’
  • Aryanism and a Persian Revelation
  • Revitalising Religion: Arnold’s programme in ‘A Persian Passion Play’
  • Modern Refractions: Renan, Science, Rationalist method, and the Baha’i faith

5. Edward Granville Browne and the writing of Babi Narratives

  • A peculiar style of Orientalism
  • Appropriating Orientalism: Browne and Curzon’s place in Baha’i literature
  • Ahmadi schism, western conversions, and anti-Baha’i polemic
  • More Ahmadi positions: Orientalism, modernism, and in-betweenness
  • Conclusion: Browne’s Babi-Baha’i legacy and the scope of mahdiya

6. Empire and Orient: Baha’is in Russian Transcaspia and Palestine

  • Russian Orientalism and the Baha’is of Transcaspia and the Caucasus
  • Ashkhabad’s Baha’i community: an oasis of modern religion?
  • The Baha’is, Palestine and Great Britain
  • Zionism, Israel and the Baha’i faith
  • Ahmadi colonial and post-colonial orientations

7. Orientalism and Modernity in Baha’i and Ahmadi writings

  • Revisionist applications of Orientalism in the context of eastern voices
  • Hidden intertextualities: Aqa Khan Kermani’s orientalism and Baha’i pre-Islamic panegyric
  • Orientalism in writings of early western Baha’is
  • Baha’i World and the civilising of Persia
  • From the periphery
  • ‘Returning to the Orient as Orientalist, but not as an Oriental’
  • Keith Ransom-Kehler and Reza Shah Pahlavi
  • The end of Colonialism and a New World Order
  • Another World Order and an Ahmadi ‘gift’ to Edward, Prince of Wales

8. Muslim responses and a future for Mahdi Movements

  • Muhammad Iqbal on Ahmadism and Babi-Baha’ism - and the category of ‘non-Muslim’
  • Muslims, Mahdi movements, and Postcolonial critique
  • Some Twentieth Century Shi‘a and Baha’i configurations Conclusion - Baha’i and Ahmadi futures

Notes BibliographyIndex

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