Religion in a Secular Age. The Case of Tunisia
Master's Thesis from the year 2015 in the subject Cultural Studies - North African Studies, grade: 1,7, University of Potsdam (Institute for Amerkanstik und Anglistik), course: Anglophne Modernities in Literature and Culture, language: English, abstract: The debates over the relationship between a Western secular modernity associated with specific historical practices and secular modernity as a universal category have never lost their momentum as a controversial topic in the discourse of modernization and the nature of both the modern society and individual. While according to the prevailing discourse in the West a universal secularism is based on a universal reason valid to all cultures, other Western as well as non-Western thinkers and sociologists, in particular postcolonial scholars, refute the possibility of a singular secular paradigm valid for all times. They argue that such a universal paradigm with its Western ideals negates non-Western histories and philosophies and thus is a hegemonic model of modernity. This paper is a critique of the unveiled secular modern / veiled religious traditional divide in the modernist discourse in light of current debates of both postmodernists and neo-secularists. Following the secularization process in postcolonial Tunisia as part of the state´s modernization movement, this paper sheds light on the suppression of the non-Western religious actor under the narrative of a universal rational modernity in the modern age.
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Religion in a Secular Age. The Case of Tunisia
Master's Thesis from the year 2015 in the subject Cultural Studies - North African Studies, grade: 1,7, University of Potsdam (Institute for Amerkanstik und Anglistik), course: Anglophne Modernities in Literature and Culture, language: English, abstract: The debates over the relationship between a Western secular modernity associated with specific historical practices and secular modernity as a universal category have never lost their momentum as a controversial topic in the discourse of modernization and the nature of both the modern society and individual. While according to the prevailing discourse in the West a universal secularism is based on a universal reason valid to all cultures, other Western as well as non-Western thinkers and sociologists, in particular postcolonial scholars, refute the possibility of a singular secular paradigm valid for all times. They argue that such a universal paradigm with its Western ideals negates non-Western histories and philosophies and thus is a hegemonic model of modernity. This paper is a critique of the unveiled secular modern / veiled religious traditional divide in the modernist discourse in light of current debates of both postmodernists and neo-secularists. Following the secularization process in postcolonial Tunisia as part of the state´s modernization movement, this paper sheds light on the suppression of the non-Western religious actor under the narrative of a universal rational modernity in the modern age.
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Religion in a Secular Age. The Case of Tunisia

Religion in a Secular Age. The Case of Tunisia

by Amany Abdelrazik
Religion in a Secular Age. The Case of Tunisia

Religion in a Secular Age. The Case of Tunisia

by Amany Abdelrazik

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Overview

Master's Thesis from the year 2015 in the subject Cultural Studies - North African Studies, grade: 1,7, University of Potsdam (Institute for Amerkanstik und Anglistik), course: Anglophne Modernities in Literature and Culture, language: English, abstract: The debates over the relationship between a Western secular modernity associated with specific historical practices and secular modernity as a universal category have never lost their momentum as a controversial topic in the discourse of modernization and the nature of both the modern society and individual. While according to the prevailing discourse in the West a universal secularism is based on a universal reason valid to all cultures, other Western as well as non-Western thinkers and sociologists, in particular postcolonial scholars, refute the possibility of a singular secular paradigm valid for all times. They argue that such a universal paradigm with its Western ideals negates non-Western histories and philosophies and thus is a hegemonic model of modernity. This paper is a critique of the unveiled secular modern / veiled religious traditional divide in the modernist discourse in light of current debates of both postmodernists and neo-secularists. Following the secularization process in postcolonial Tunisia as part of the state´s modernization movement, this paper sheds light on the suppression of the non-Western religious actor under the narrative of a universal rational modernity in the modern age.

Product Details

ISBN-13: 9783668285972
Publisher: GRIN Verlag GmbH
Publication date: 01/01/2016
Sold by: CIANDO
Format: eBook
Pages: 76
File size: 273 KB

About the Author

Amany Abdelrazik Al-Seify was born in Egypt where she earned her bachelor´s degree in English language and literature from Tanta University in 2003 . In 2007, she moved to Germany where she got her Master´s degree in English literature and culture from Postadam Universität . Currently, she is a Ph.D researcher in English literature and culture at Freie Universtät Berlin. Her dissertation follows the voice of the politically unaffiliated practicing Muslim women vis- a- vis the downtrodden depiction of Muslim women´s identities as oppressed by their backward religion in postcolonial feminist novel.
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