Religion and Theology: A Sermon for the Times Preached in the Parish Church of crathie, 5th September and in the College Church, St Andrews
THERE is much talk in the present time of the difficulties of religion. And no doubt there is a sense in which religion is always difficult. It is hard to be truly religious--to be humble, good, pure, and just; to be full of faith, hope, and charity, so that our conduct may be seen to be like that of Christ, and our light to shine before men. But when men speak so much nowadays of the difficulties of religion, they chiefly mean intellectual and not practical difficulties. Religion is identified with the tenets of a Church system, or of a theological system; and it is felt that modern criticism has assailed these tenets in many vulnerable points, and made it no longer easy for the open and well-informed mind to believe things that were formerly held, or professed to be held, without hesitation. Discussions and doubts which were once confined to a limited circle when they were heard of at all, have penetrated the modern mind through many avenues, and affected the whole tone of social intelligence. This is not to be denied. For good or for evil such a result has come about; and we live in times of unquiet thought, which form a real and painful trial to many minds. It is not my intention at present to deplore or to criticise this modern tendency, but rather to point out how it may be accepted, and yet religion in the highest sense saved to us, if not without struggle (for that is always impossible in the nature of religion), yet without that intellectual conflict for which many minds are entirely unfitted, and which can never be said in itself to help religion in any minds.
"1111344770"
Religion and Theology: A Sermon for the Times Preached in the Parish Church of crathie, 5th September and in the College Church, St Andrews
THERE is much talk in the present time of the difficulties of religion. And no doubt there is a sense in which religion is always difficult. It is hard to be truly religious--to be humble, good, pure, and just; to be full of faith, hope, and charity, so that our conduct may be seen to be like that of Christ, and our light to shine before men. But when men speak so much nowadays of the difficulties of religion, they chiefly mean intellectual and not practical difficulties. Religion is identified with the tenets of a Church system, or of a theological system; and it is felt that modern criticism has assailed these tenets in many vulnerable points, and made it no longer easy for the open and well-informed mind to believe things that were formerly held, or professed to be held, without hesitation. Discussions and doubts which were once confined to a limited circle when they were heard of at all, have penetrated the modern mind through many avenues, and affected the whole tone of social intelligence. This is not to be denied. For good or for evil such a result has come about; and we live in times of unquiet thought, which form a real and painful trial to many minds. It is not my intention at present to deplore or to criticise this modern tendency, but rather to point out how it may be accepted, and yet religion in the highest sense saved to us, if not without struggle (for that is always impossible in the nature of religion), yet without that intellectual conflict for which many minds are entirely unfitted, and which can never be said in itself to help religion in any minds.
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Religion and Theology: A Sermon for the Times Preached in the Parish Church of crathie, 5th September and in the College Church, St Andrews

Religion and Theology: A Sermon for the Times Preached in the Parish Church of crathie, 5th September and in the College Church, St Andrews

Religion and Theology: A Sermon for the Times Preached in the Parish Church of crathie, 5th September and in the College Church, St Andrews

Religion and Theology: A Sermon for the Times Preached in the Parish Church of crathie, 5th September and in the College Church, St Andrews

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THERE is much talk in the present time of the difficulties of religion. And no doubt there is a sense in which religion is always difficult. It is hard to be truly religious--to be humble, good, pure, and just; to be full of faith, hope, and charity, so that our conduct may be seen to be like that of Christ, and our light to shine before men. But when men speak so much nowadays of the difficulties of religion, they chiefly mean intellectual and not practical difficulties. Religion is identified with the tenets of a Church system, or of a theological system; and it is felt that modern criticism has assailed these tenets in many vulnerable points, and made it no longer easy for the open and well-informed mind to believe things that were formerly held, or professed to be held, without hesitation. Discussions and doubts which were once confined to a limited circle when they were heard of at all, have penetrated the modern mind through many avenues, and affected the whole tone of social intelligence. This is not to be denied. For good or for evil such a result has come about; and we live in times of unquiet thought, which form a real and painful trial to many minds. It is not my intention at present to deplore or to criticise this modern tendency, but rather to point out how it may be accepted, and yet religion in the highest sense saved to us, if not without struggle (for that is always impossible in the nature of religion), yet without that intellectual conflict for which many minds are entirely unfitted, and which can never be said in itself to help religion in any minds.

Product Details

BN ID: 2940011916939
Publisher: New Century Books
Publication date: 10/30/2010
Sold by: Barnes & Noble
Format: eBook
File size: 17 KB
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