Q in Context II: Social Setting and Archaeological Background of the Sayings Source
For the right understanding of the Sayings Source Q not only the relation to early Judaism but also the social "landscape" in which the texts evolved is undeniably crucial. Here results of Galilean Archeology are brought into contact with sociological models how Jesus and the Q-community might have interacted with their contemporaries (cf. the thesis of social disruption by G. Theissen, attitudes in early Judaism towards the Temple by B. Ego, the role of women in early Judaism by T. Ilan, the situation in the Diaspora by P. Trebilco). The question is also extended to the social profile of the authorities behind the Sayings Source Q: Were they itinerant prophets or village scribes?
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Q in Context II: Social Setting and Archaeological Background of the Sayings Source
For the right understanding of the Sayings Source Q not only the relation to early Judaism but also the social "landscape" in which the texts evolved is undeniably crucial. Here results of Galilean Archeology are brought into contact with sociological models how Jesus and the Q-community might have interacted with their contemporaries (cf. the thesis of social disruption by G. Theissen, attitudes in early Judaism towards the Temple by B. Ego, the role of women in early Judaism by T. Ilan, the situation in the Diaspora by P. Trebilco). The question is also extended to the social profile of the authorities behind the Sayings Source Q: Were they itinerant prophets or village scribes?
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Q in Context II: Social Setting and Archaeological Background of the Sayings Source

Q in Context II: Social Setting and Archaeological Background of the Sayings Source

Q in Context II: Social Setting and Archaeological Background of the Sayings Source

Q in Context II: Social Setting and Archaeological Background of the Sayings Source

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Overview

For the right understanding of the Sayings Source Q not only the relation to early Judaism but also the social "landscape" in which the texts evolved is undeniably crucial. Here results of Galilean Archeology are brought into contact with sociological models how Jesus and the Q-community might have interacted with their contemporaries (cf. the thesis of social disruption by G. Theissen, attitudes in early Judaism towards the Temple by B. Ego, the role of women in early Judaism by T. Ilan, the situation in the Diaspora by P. Trebilco). The question is also extended to the social profile of the authorities behind the Sayings Source Q: Were they itinerant prophets or village scribes?

Product Details

ISBN-13: 9783847103233
Publisher: V&R Academic
Publication date: 10/28/2015
Series: Bonner Biblische Beitrage , #173
Pages: 244
Product dimensions: 6.20(w) x 9.30(h) x 0.70(d)

About the Author

Dr. Markus Tiwald is a professor of New Testament at the University of Duisburg-Essen (Germany).
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