Postmodern Ethics, Emptiness, and Literature: Encounters between East and West
This study advances contemporary postmodern/poststructural critical theory, literary criticism in particular, with the help of Mahāyāna—especially Ch’an/Seon (Chinese and Korean Zen)—Buddhist thought. The quest for theinfinity of the Other (West) and Emptiness or the true I (East) contributes to the exploration of the contemporary critical issues of ethics and infinity. Such an approach will awaken our sense of unrepresented, genuine transcendence and immanence; The Buddhist Emptiness shows us the absolute Other illuminated on a vaster scale. The theory section explores and links Eastern and Western philosophies, switching between the two. While discussing in depth Hegel, Nietzsche, Heidegger, Derrida, Levinas, Lacan, Deleuze, and Nancy, this study gradually guides the reader from the contemporary Western thought on the Other and infinity to the Buddhist vision of Emptiness, the ultimate reality. To overcome the dualistic mode of thought inherent in tradition of Western metaphysics, this exploration follows the line that observes Nāgārjuna and the imprint of Ch’an teachings that are most prevalent in South Korean Buddhism. The last three chapters demonstrate a Levinasian and Seon Buddhist approach to the book of Job, part of the Judeo-Christian Bible, as being a more literary than religious text, and the excess of the Gothic mood in the two most distinguished and widely celebrated novels—Bram Stoker’s Dracula and Mary Shelley’s Frankenstein. The three texts compel readers to confront the infinity of the absolute Other or Emptiness.

The Grand Prize Winner of the 7th Wonhyo Academic Awards from the Korean Buddhism Promotion Foundation.
"1123107712"
Postmodern Ethics, Emptiness, and Literature: Encounters between East and West
This study advances contemporary postmodern/poststructural critical theory, literary criticism in particular, with the help of Mahāyāna—especially Ch’an/Seon (Chinese and Korean Zen)—Buddhist thought. The quest for theinfinity of the Other (West) and Emptiness or the true I (East) contributes to the exploration of the contemporary critical issues of ethics and infinity. Such an approach will awaken our sense of unrepresented, genuine transcendence and immanence; The Buddhist Emptiness shows us the absolute Other illuminated on a vaster scale. The theory section explores and links Eastern and Western philosophies, switching between the two. While discussing in depth Hegel, Nietzsche, Heidegger, Derrida, Levinas, Lacan, Deleuze, and Nancy, this study gradually guides the reader from the contemporary Western thought on the Other and infinity to the Buddhist vision of Emptiness, the ultimate reality. To overcome the dualistic mode of thought inherent in tradition of Western metaphysics, this exploration follows the line that observes Nāgārjuna and the imprint of Ch’an teachings that are most prevalent in South Korean Buddhism. The last three chapters demonstrate a Levinasian and Seon Buddhist approach to the book of Job, part of the Judeo-Christian Bible, as being a more literary than religious text, and the excess of the Gothic mood in the two most distinguished and widely celebrated novels—Bram Stoker’s Dracula and Mary Shelley’s Frankenstein. The three texts compel readers to confront the infinity of the absolute Other or Emptiness.

The Grand Prize Winner of the 7th Wonhyo Academic Awards from the Korean Buddhism Promotion Foundation.
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Postmodern Ethics, Emptiness, and Literature: Encounters between East and West

Postmodern Ethics, Emptiness, and Literature: Encounters between East and West

by Jae-seong Lee
Postmodern Ethics, Emptiness, and Literature: Encounters between East and West

Postmodern Ethics, Emptiness, and Literature: Encounters between East and West

by Jae-seong Lee

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Overview

This study advances contemporary postmodern/poststructural critical theory, literary criticism in particular, with the help of Mahāyāna—especially Ch’an/Seon (Chinese and Korean Zen)—Buddhist thought. The quest for theinfinity of the Other (West) and Emptiness or the true I (East) contributes to the exploration of the contemporary critical issues of ethics and infinity. Such an approach will awaken our sense of unrepresented, genuine transcendence and immanence; The Buddhist Emptiness shows us the absolute Other illuminated on a vaster scale. The theory section explores and links Eastern and Western philosophies, switching between the two. While discussing in depth Hegel, Nietzsche, Heidegger, Derrida, Levinas, Lacan, Deleuze, and Nancy, this study gradually guides the reader from the contemporary Western thought on the Other and infinity to the Buddhist vision of Emptiness, the ultimate reality. To overcome the dualistic mode of thought inherent in tradition of Western metaphysics, this exploration follows the line that observes Nāgārjuna and the imprint of Ch’an teachings that are most prevalent in South Korean Buddhism. The last three chapters demonstrate a Levinasian and Seon Buddhist approach to the book of Job, part of the Judeo-Christian Bible, as being a more literary than religious text, and the excess of the Gothic mood in the two most distinguished and widely celebrated novels—Bram Stoker’s Dracula and Mary Shelley’s Frankenstein. The three texts compel readers to confront the infinity of the absolute Other or Emptiness.

The Grand Prize Winner of the 7th Wonhyo Academic Awards from the Korean Buddhism Promotion Foundation.

Product Details

ISBN-13: 9781498519212
Publisher: Lexington Books
Publication date: 12/24/2015
Series: Studies in Comparative Philosophy and Religion
Sold by: Barnes & Noble
Format: eBook
Pages: 270
File size: 633 KB

About the Author

Jae-seong Lee is professor of English specializing in critical theory at Pusan National University.

Table of Contents

CHAPTER I Postmodernism through Levinasian Ethics to Buddhist Philosophy
CHAPTER II Levinasian Ethics and Other Postmodern Ethical Theories
CHAPTER III Positivity toward Infinity: Levinas, Buddhism, and Literature
CHAPTER IV Searching for a Breakthrough to the No Self or Real I: Ch’an/Seon/Zen, Levinasian Ethics, and Literary Reading
CHAPTER V A Process of Awakening in a Religious Narrative: The Book of Job
CHAPTER VI Gothic Excess as the Trace of the Other or the Real I: A Levinasian and Buddhist Approach to the Terror Mood of Dracula
CHAPTER VII Desire for the Infinity of the Other and the Excess of the Terror Mood in Frankenstein
Conclusion: Time for the True Encounter between East and West
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