Philebus
The good life, according to Plato, consists of beauty, truth and moderation

The Philebus, as Plato's most deliberate and thorough attempt to describe the good life, may be regarded as the canonical Platonic text on the subject of the way people ought to live - a theme that runs through the majority of the other dialogues. It is one of the earliest discussions of ethics - not in the sense of discussing what goodness is, but in the more direct sense of how, as human beings with a particular nature, we can hope to live the good life.

The dialogue dismisses hedonism or the pursuit of pleasure for its own sake, as espoused by Philebus, and establishes the pursuit of knowledge as a higher goal. It also contains methodological and metaphysical passages of considerable profundity and interest.

Robin Waterfield's excellent introduction to this edition contains a detailed analysis of Plato's argument.

"1117000708"
Philebus
The good life, according to Plato, consists of beauty, truth and moderation

The Philebus, as Plato's most deliberate and thorough attempt to describe the good life, may be regarded as the canonical Platonic text on the subject of the way people ought to live - a theme that runs through the majority of the other dialogues. It is one of the earliest discussions of ethics - not in the sense of discussing what goodness is, but in the more direct sense of how, as human beings with a particular nature, we can hope to live the good life.

The dialogue dismisses hedonism or the pursuit of pleasure for its own sake, as espoused by Philebus, and establishes the pursuit of knowledge as a higher goal. It also contains methodological and metaphysical passages of considerable profundity and interest.

Robin Waterfield's excellent introduction to this edition contains a detailed analysis of Plato's argument.

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Philebus

Philebus

by Plato
Philebus

Philebus

by Plato

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Overview

The good life, according to Plato, consists of beauty, truth and moderation

The Philebus, as Plato's most deliberate and thorough attempt to describe the good life, may be regarded as the canonical Platonic text on the subject of the way people ought to live - a theme that runs through the majority of the other dialogues. It is one of the earliest discussions of ethics - not in the sense of discussing what goodness is, but in the more direct sense of how, as human beings with a particular nature, we can hope to live the good life.

The dialogue dismisses hedonism or the pursuit of pleasure for its own sake, as espoused by Philebus, and establishes the pursuit of knowledge as a higher goal. It also contains methodological and metaphysical passages of considerable profundity and interest.

Robin Waterfield's excellent introduction to this edition contains a detailed analysis of Plato's argument.


Product Details

ISBN-13: 9783986472764
Publisher: Phoemixx Classics Ebooks
Publication date: 10/15/2021
Sold by: Bookwire
Format: eBook
Pages: 177
File size: 679 KB

About the Author

About The Author
James L. Wood is Associate Professor of Philosophy at Xavier University.

Table of Contents

Acknowledgements
Introduction
Plato, Socrates, and Their Time: A Brief Chronology
A Note on the Text

Philebus

Appendix A: Plato on the Good as Pleasure or Wisdom
  1. Republic 505a–505d
Appendix B: Plato on the Forms and the Good
  1. Republic 475e–476d
  2. Timaeus 27d–28a
  3. Symposium 210e–211b
  4. Parmenides 130a–135c
  5. Republic 505d–509b
Appendix C: Plato on Dialectic
  1. Republic 531e–534d
  2. Sophist 253a–254b, 259d–e
Appendix D: Plato on Four Kinds, Elements, Divine Intellect
  1. Timaeus 29d–30c, 46c–e, 47e–52d
  2. Phaedo 97b–99c
Appendix E: Plato on Kinds of Pleasure, False and Impure Pleasures
  1. Republic 580d–587a
  2. Republic 558d–559c
  3. Protagoras 351b–358a
  4. Gorgias 491d–495b
Appendix F: Aristotle on Pleasure
  1. Nicomachean Ethics X.2–5
Appendix G: Aristotle on Metaphysics
  1. Metaphysics I.6
Appendix H: Epicurus on Pleasure
  1. From Diogenes Laertius, “Letter to Menoeceus,” Lives of Eminent Philosophers, X.121–132
Appendix I: The Stoics on Physics and Metaphysics
  1. From Diogenes Laertius, Lives of Eminent Philosophers, VII.134–156

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