ISBN-10:
019953893X
ISBN-13:
9780199538935
Pub. Date:
04/15/2009
Publisher:
Oxford University Press
ISBN-10:
019953893X
ISBN-13:
9780199538935
Pub. Date:
04/15/2009
Publisher:
Oxford University Press
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Overview

The Phaedo is acknowledged to be one of Plato's masterpieces, showing him both as a philosopher and as a dramatist at the height of his powers. For its moving account of the execution of Socrates, the Phaedo ranks among the supreme literary achievements of antiquity. It is also a document crucial to the understanding of many ideas deeply ingrained in western culture, and provides one of the best introductions to Plato's thought. This new edition is eminently suitable for readers new to Plato, offering a readable translation which is accessible without the aid of a commentary and assumes no prior knowledge of the ancient Greek world or language.

About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

Product Details

ISBN-13: 9780199538935
Publisher: Oxford University Press
Publication date: 04/15/2009
Series: Oxford World's Classics Series
Pages: 144
Sales rank: 509,412
Product dimensions: 5.00(w) x 7.60(h) x 0.30(d)

About the Author

About The Author
Plato was an ancient Greek philosopher born in Athens during the Classical period in Ancient Greece. In Athens, Plato founded the Academy, a philosophical school where he taught the philosophical doctrines that would later become known as Platonism. Plato (or Platon) was a pen name derived, apparently, from the nickname given to him by his wrestling coach - allegedly a reference to his physical broadness. According to Alexander of Miletus quoted by Diogenes of Sinope his actual name was Aristocles, son of Ariston, of the deme Collytus (Collytus being a district of Athens).Plato was an innovator of the written dialogue and dialectic forms in philosophy. He raised problems for what later became all the major areas of both theoretical philosophy and practical philosophy. His most famous contribution is the Theory of forms, which has been interpreted as advancing a solution to what is now known as the problem of universals. He is also the namesake of Platonic love and the Platonic solids.His own most decisive philosophical influences are usually thought to have been, along with Socrates, the pre-Socratics Pythagoras, Heraclitus, and Parmenides, although few of his predecessors' works remain extant and much of what we know about these figures today derives from Plato himself.[a]Along with his teacher, Socrates, and his student, Aristotle, Plato is a central figure in the history of philosophy.[b] Unlike the work of nearly all of his contemporaries, Plato's entire body of work is believed to have survived intact for over 2,400 years.[6] Although their popularity has fluctuated, Plato's works have consistently been read and studied. Through Neoplatonism Plato also greatly influenced both Christian and Islamic philosophy (through e.g. Al-Farabi). In modern times, Alfred North Whitehead famously said: "the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.

Table of Contents

Prefaceix
List of Abbreviationsx
Introduction
IThe purpose of the dialogue and its position in the Platonic writings3
IIStylometric arguments. The transcendent forms8
IIIThe nature of the soul11
IVThe characters12
VThe arguments for the immortality of the soul16
VIArguments for immortality in other dialogues19
Translation and Commentary
I57A-59C: Introductory conversation27
II59C-62C: Socrates as poet. The wickedness of suicide32
III62C-64C: The philosopher's readiness to die39
IV64C-67B: The philosopher's detachment from the body44
V67B-69E: Moral virtue, genuine and spurious52
VI69E-72D: The first argument for immortality. The cycle of opposites58
VII72E-77A: A complementary argument. The theory of recollection66
VIII77A-78B: Combined results of the two preceding arguments. Socrates as charmer78
IX78B-80C: Third argument. The kinship of souls and forms81
X80C-82D: The after-life of unpurified souls87
XI82D-85B: Socrates describes the philosopher's progress and declares his swan-song to be a song of joy92
XII85B-88B: Simmias and Cebes explain their doubts97
XIII88C-91C: Interlude. A warning against 'misology'105
XIV91C-95A: Refutation of Simmias's theory of soul112
XV95A-99D: Socrates as student of natural science121
XVI99D-102A: The new method of hypothesis133
XVII102A-105B: The exclusion of opposites147
XVIII105B-107B: The argument concluded. Soul is both deathless and indestructible158
XIX107C-110B: Myth of the after-life167
XX110B-112E: The splendour of the true earth. The rivers of the underworld176
XXI112E-115A: The myth concluded. Its truth and value182
XXII115B-118: The last scene187
Additional Notes191
The Criticisms of Strato195
Index of Names199
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