Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue
In Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue, Brian Matz argues that scholars and proponents of the modern Catholic social tradition can gain from the use of ancient texts for contemporary socioethical formation. Although it is impossible to expect a one-to-one correspondence between the social ideas of early church theologians, such as Augustine, and those of modern Catholic social thought, this book offers four hermeneutical models that will facilitate a fruitful dialogue between the two worlds. The result is a challenge to modern Christian ethicists to think more deeply about their work in light of the perspective of those who trod a similar path centuries ago.

Matz first examines an "authorial intent" hermeneutical model, as articulated in the philosophies of Friedrich Schleiermacher and Wilhelm Dilthey. The second is a "distanciation" model, relying on the thought of Hans-Georg Gadamer and Paul Ricoeur. The third is a "normativity of the future" model, so named by its proponents, Reimund Bieringer and Mary Elsbernd. The fourth is a "new intellectual history" model, which relies on contemporary literary-critical theories. In a series of case studies, Matz applies each model to two early Christian sermons on the parable of Lazarus and the Rich Man and, in so doing, illustrates that each one draws out different social ideas. Although each model ultimately bears fruit for Catholic social thought today, Matz concludes that the "normativity of the future" model is the one best suited to a productive use of early Christian texts in contemporary Catholic social thought.

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Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue
In Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue, Brian Matz argues that scholars and proponents of the modern Catholic social tradition can gain from the use of ancient texts for contemporary socioethical formation. Although it is impossible to expect a one-to-one correspondence between the social ideas of early church theologians, such as Augustine, and those of modern Catholic social thought, this book offers four hermeneutical models that will facilitate a fruitful dialogue between the two worlds. The result is a challenge to modern Christian ethicists to think more deeply about their work in light of the perspective of those who trod a similar path centuries ago.

Matz first examines an "authorial intent" hermeneutical model, as articulated in the philosophies of Friedrich Schleiermacher and Wilhelm Dilthey. The second is a "distanciation" model, relying on the thought of Hans-Georg Gadamer and Paul Ricoeur. The third is a "normativity of the future" model, so named by its proponents, Reimund Bieringer and Mary Elsbernd. The fourth is a "new intellectual history" model, which relies on contemporary literary-critical theories. In a series of case studies, Matz applies each model to two early Christian sermons on the parable of Lazarus and the Rich Man and, in so doing, illustrates that each one draws out different social ideas. Although each model ultimately bears fruit for Catholic social thought today, Matz concludes that the "normativity of the future" model is the one best suited to a productive use of early Christian texts in contemporary Catholic social thought.

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Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue

Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue

by Brian Matz
Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue

Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue

by Brian Matz

Paperback(1st Edition)

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Overview

In Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue, Brian Matz argues that scholars and proponents of the modern Catholic social tradition can gain from the use of ancient texts for contemporary socioethical formation. Although it is impossible to expect a one-to-one correspondence between the social ideas of early church theologians, such as Augustine, and those of modern Catholic social thought, this book offers four hermeneutical models that will facilitate a fruitful dialogue between the two worlds. The result is a challenge to modern Christian ethicists to think more deeply about their work in light of the perspective of those who trod a similar path centuries ago.

Matz first examines an "authorial intent" hermeneutical model, as articulated in the philosophies of Friedrich Schleiermacher and Wilhelm Dilthey. The second is a "distanciation" model, relying on the thought of Hans-Georg Gadamer and Paul Ricoeur. The third is a "normativity of the future" model, so named by its proponents, Reimund Bieringer and Mary Elsbernd. The fourth is a "new intellectual history" model, which relies on contemporary literary-critical theories. In a series of case studies, Matz applies each model to two early Christian sermons on the parable of Lazarus and the Rich Man and, in so doing, illustrates that each one draws out different social ideas. Although each model ultimately bears fruit for Catholic social thought today, Matz concludes that the "normativity of the future" model is the one best suited to a productive use of early Christian texts in contemporary Catholic social thought.


Product Details

ISBN-13: 9780268035310
Publisher: University of Notre Dame Press
Publication date: 06/30/2014
Series: Catholic Social Tradition
Edition description: 1st Edition
Pages: 312
Product dimensions: 5.90(w) x 9.00(h) x 0.90(d)

About the Author

Brian Matz is associate professor of the history of Christianity and the Archbishop Raymond G. Hunthausen Professor of Peace and Justice at Carroll College. He is author and co-editor of a number of books, including Reading Patristic Texts on Social Ethics: Issues and Challenges for Twenty-First-Century Christian Social Thought (co-edited with Johan Leemans and Johan Verstraeten).

Table of Contents

Acknowlegments ix

List of Abbreviations xiii

List of Tables xv

Introduction 1

Chapter 1 Patristic Sources and Catholic Social Teaching 7

Chapter 2 Themes in Patristic Social Thought 32

Chapter 3 An "Authorial Intent" Model 58

Chapter 4 A "Distanciation" Model 95

Chapter 5 A "Normativity of the Future" Model 122

Chapter 6 A "New Intellectual History" Model 141

Conclusion 160

Appendix 1 Asterius of Amasea's Homily 1 176

Appendix 2 Jerome's Homily 86 185

Notes 194

Bibliography 251

Index of Scriptural Passages 291

Index of Early Christian Sources 293

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