Participation in Rural Life
Participation is a word which well expresses the Quaker view of social responsibility. John Woolman has put this view succinctly in his sentence: "--to turn all that we possess into the channel of universal love becomes the business of our lives." To participate fully in the love of God, we must participate to the limit of our capacity in the passion of mankind. Man, distraught, quite literally beside himself, goes every moment to Calvary, and he who carries a cross in the procession is the one to see the heavens open.

Participation is never limited to those who live in houses by the side of the road; saints have experienced it on mountaintops and behind walls. Invalids have known it on beds of personal pain. Scholars have felt it suddenly amid abstract studies. But beginners and seekers get lost from, or lost amid, their fellowmen unless actual physical sharing is allowed them. This is a fundamental human need. One of the hardest disciplines for the pacifist in times of war is the sense of drawing aside out of line and not being used, the sense of not participating.
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Participation in Rural Life
Participation is a word which well expresses the Quaker view of social responsibility. John Woolman has put this view succinctly in his sentence: "--to turn all that we possess into the channel of universal love becomes the business of our lives." To participate fully in the love of God, we must participate to the limit of our capacity in the passion of mankind. Man, distraught, quite literally beside himself, goes every moment to Calvary, and he who carries a cross in the procession is the one to see the heavens open.

Participation is never limited to those who live in houses by the side of the road; saints have experienced it on mountaintops and behind walls. Invalids have known it on beds of personal pain. Scholars have felt it suddenly amid abstract studies. But beginners and seekers get lost from, or lost amid, their fellowmen unless actual physical sharing is allowed them. This is a fundamental human need. One of the hardest disciplines for the pacifist in times of war is the sense of drawing aside out of line and not being used, the sense of not participating.
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Participation in Rural Life

Participation in Rural Life

by Mildred Binns Young
Participation in Rural Life

Participation in Rural Life

by Mildred Binns Young

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Overview

Participation is a word which well expresses the Quaker view of social responsibility. John Woolman has put this view succinctly in his sentence: "--to turn all that we possess into the channel of universal love becomes the business of our lives." To participate fully in the love of God, we must participate to the limit of our capacity in the passion of mankind. Man, distraught, quite literally beside himself, goes every moment to Calvary, and he who carries a cross in the procession is the one to see the heavens open.

Participation is never limited to those who live in houses by the side of the road; saints have experienced it on mountaintops and behind walls. Invalids have known it on beds of personal pain. Scholars have felt it suddenly amid abstract studies. But beginners and seekers get lost from, or lost amid, their fellowmen unless actual physical sharing is allowed them. This is a fundamental human need. One of the hardest disciplines for the pacifist in times of war is the sense of drawing aside out of line and not being used, the sense of not participating.

Product Details

BN ID: 2940157436940
Publisher: Pendle Hill Publications
Publication date: 01/13/2017
Series: Pendle Hill Pamphlets , #19
Sold by: Barnes & Noble
Format: eBook
File size: 96 KB

About the Author

Mildred Binns Young was a birthright Quaker born in 1901 and raised in Ohio. She and her husband Wilmer J. Young established the Delta Cooperative Farm in 1936 in Rockdale, Mississippi, under the care of American Friends Service Committee. She has been the gadfly of Quakerdom ever since she wrote her first Pendle Hill pamphlet, Functional Poverty. Prodding the complacent to insight and action is her concern, and if Friends are her principal target it is because she writes from where she sits, in the midst of Quakerism both by right of birth and by conviction.

Nor has she been an armchair crusader. Thirty years ago she and her family left the tranquil security of Westtown School, where Wilmer Young was Dean of Boys, to live and work with sharecroppers and tenant farmers in the South. There they remained for nineteen years.
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