Oxfordshire Folk Tales

by Kevan Manwaring

Overview

Ride a cock horse to Banbury Cross and listen to the tales of this ancient county. Hear how a King and his knights were turned to stone at the mysterious Rollright Stones; how Dragon Hill got its name; take the Devil's Highway to the End of the World - if you dare; or spend a night on the weird Ot Moor; listen in on the Boar's Head Carol; walk the oldest trackway in Europe in the footsteps of a Neolithic pilgrim; pause to try the Blowing Stone; leave a coin for the enigmatic blacksmith to shoe your horse at Wayland's Smithy; eavesdrop upon the Inklings in the Eagle and Child; and meet that early fabulist, Geoffrey of Monmouth in the city of dreaming spires. This collection will take you on an oral tour across the county - on the way you'll meet gypsies, highwaymen, cavaliers, a prime minister and a devilish mason.

Product Details

ISBN-13:	9780752479057
Publisher:	The History Press
Publication date:	11/30/2011
Series:	Folk Tales: United Kingdom
Sold by:	Barnes & Noble
Format:	eBook
Pages:	128
File size:	4 MB
Age Range:	18 Years

About the Author

Kevan Manwaring is a professional writer, teacher and storyteller. He has an MA in the Teaching and Practice of Creative Writing at Cardiff University, and teaches creative writing for the Open University and Skyros Writers' Lab.

Read an Excerpt

Oxfordshire Folk Tales

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By Kevan Manwaring

The History Press

Copyright © 2012 Kevan Manwaring
All rights reserved.
ISBN: 978-0-7524-7905-7

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CHAPTER 1

Ride a Cock Horse

Ride a cock horse to Banbury Cross,
To see a Fyne lady ride on a white horse.
With rings on her fingers and bells on her toes,
She shall have music wherever she goes.

This place has always been a crossing way, where things ... pass over. Nowadays it is little more than a glorified roundabout, with a steady stream of traffic circling it, belching exhaust fumes. An elegant statue watches on, but few stop and stare – the busy people are always rushing somewhere. Yet it has always been thus – for centuries folk have passed this way, from west to south bringing salt along the Salt Way, from Droitwich to London, the Welsh Marches to Romney Marsh, and Banbury Lane, running from Hamtun along the Fosse Way to Stow-on-the-Wold; men trading goods or blows. Many armies have marched this way – Iron Age warriors; Roman centurions; Saxons, settling by the Cherwell; a band of Danes once, coming from Hamtun, ravaged the county, until they settled and learnt the value of peace. Banbury Castle, a Royalist stronghold, was besieged in the Civil War and finally pulled down, 500 years since its construction. And the three crosses which the town once had – High Cross, where important proclamations were made; the Bread Cross, where the bakers and butchers sold their wares, and bread was doled out to the poor on Good Friday; and the White Cross. The town worthies decided the populace had 'far gone into Puritanism' and had the High Cross pulled down, to curtail the Catholic pilgrims who came to the town. Just after dawn on the 26th of July 1600, two masons began demolishing the High Cross, with a crowd of at least 100 men looking on. When the spire fell to the ground Henry Shewell cried out jubilantly, 'God be thanked, their god Dagon is fallen down to the ground!' The Bread Cross and the White Cross were destroyed in the same year.

Banbury – famous for 'cheese, cakes and zeal', so the saying goes, and you can see why.

And yet, despite their efforts, the true crossing place remained – silent and unseen to all but those with subtle eyes. Only on a moonlit night was it possible to catch a glimpse of the fine lady. In the deadness of the dark, listen sharp and you might hear her music. But stop your ears with wax, lest you want the rings on her fingers and bells on her toes to lead you away to the land of Fey – never to be seen again by your loved ones. They say her beauty is spellbinding. Once you see her, you are enchanted by her comeliness. Every year, the townsfolk process through the town with their hobby horses to keep on her good side. She likes to be honoured; some would say placated.

Some say it was Queen Bess herself who was the 'fine lady', Spencer's Faerie Queene. She had travelled to Banbury to see a cross being erected. Banbury was situated at the top of a steep hill and in order to help carriages up the steep incline a white cock horse, a large stallion, was made available by the town's council to help with this task. When the Queen's carriage attempted to go up the hill a wheel broke and the Queen chose to mount the cock horse and ride to the Banbury cross. The people of the town had decorated the cock horse with ribbons and bells and provided minstrels to accompany her so 'she shall have music wherever she goes'.

And there are other theories, but all let the truth slip through their hands – like Rhiannon, who rode a white horse and would not let herself be caught until she chose; like her older sister, Epona, Celtic horse goddess; like the Queen of Elfland herself. And Tam Lin would agree – that you would not want to meet her at the witching hour. He crossed over, but Janet won him back:

Just at the mirk and midnight hour
The fairy folk will ride,
And they that would their true-love win,
At Miles Cross they must bide.

So, take care if you pass this Crossing Place at an in-between time. Pay your respects to the fine lady, and go quickly on your way. If you do not pay your respects, she will exact her tithe at a terrible cost – as a good doctor, William Oldys, once found out ...

Doctor Oldys was a vicar at New College. During the Civil War, even men of the cloth were not immune to the madness which swept the land. All were forced to make a hard choice – one that split families apart. Oldys was loyal to the King, and so found himself the natural enemy of Cromwell and his rebel army. As a consequence, it was no longer safe for him and his family to stay at home at his fine vicarage in Adderbury, next to one of the finest spires in the county. Oldys decided it was prudent to make for Banbury, which was a garrison for the King at that time. The preparations were made – Oldys would go first and secure dwellings for them; then he would return to rendezvous with his wife and son (whom he intended to get to the safety of the university) on the road at an appointed day and hour.

Word of this plan was somehow leaked to the enemy – by a nefarious turncoat neighbour. And thus, some Parliamentarian soldiers lay in wait for the good doctor as he made his way to meet his wife and child.

Yet Oldys had made plans for such an eventuality – for difficult times make for cautious hearts. His wife and son would ride out to the spot first, for any soldiers would not attack them. If they met troops, they were to give him a signal – if the men be of the King's party his good wife would hold up her gloved hand and he would approach; if not, she must pass on without further sign.

And so the good doctor found himself anxiously waiting in the green shadows as he watched his wife and son approach the spot. As he feared, a cavalry appeared in the clearing, breastplates and spears glinting in the light through the trees.

As the doctor's wife approached the men, trying not to show her terror, she saw they were Roundheads and rode straight on, with only the slightest of polite acknowledgements to them. Their hard eyes scrutinised her from behind their iron veils.

The doctor, duly noting that no hand was raised, made a hasty retreat back to Banbury. The enemy noticed his sudden departure and gave chase with alacrity. On their chargers they rapidly gained ground. To delay them, the doctor scattered his purse along the trail – but there was one amongst them who desired blood more than gold and would not tarry for the mud-tainted coin. He had known the good doctor and had received his charity, but this did not soften his heart. Cromwell had replaced Christ in his heart.

As the good doctor passed his former abode on the way to Banbury, his horse stopped, thinking it was home. With mounting desperation, Oldys could not get it to move forward by any persuasion. This gave the enemy time to overtake him and, apprehending him, they did not hesitate to exact their fateful toll – one pulled a pistol and shot the good doctor dead. It was noted afterwards, by neighbours of the parish, that the one who had warned the troops fell down dead on the very spot the doctor was slain.

At New College, a tablet in memory of Doctor William Oldys was raised, recording how he was murdered by the Rebels.

* * *

Visit Banbury today and you'll see a statue of the fine lady by the Cross. A blood-thirsty horse goddess, the ultimate nightmare; or an elfin Queen, comely and fair? She is all these things and more, immortal and ever changing. Perhaps she is sufficiently honoured, and travellers who pass that way may feel safe – or perhaps not!

* * *

The presence of this Fine Lady is a gift to any storyteller. Although there is a possibility that she is none other than one of the Oxfordshire Fiennes (whose famous descendants include an explorer father and two actor sons) and her cock horse is nothing more than the strong stallion used to pull her carriage up the hill into town, I have used my artistic license to interpret her as the Queen of Elfland – the 'rings on her fingers and bells on her toes' are akin to the bridle of the one who graced Thomas the Rhymer with her presence (decorated with 'fifty silver bells and nine ...'). Enchanting music was often heard before the appearance of the Fey, and any who heard it was doomed to go there, or fade away in this world. Its pull is irresistible, as W.B. Yeats captured so immortally in his classic poem The Stolen Child: 'Come away, O human child, to the waters and the wild ...'

Fairyland might seem far away from Banbury, but since this was the first town outside of Northampton (my old home county) I would come across as I ventured 'into the west', I think of it as a 'Lud-in-the-Mist' type place (the town in Hope Mirrlees' 1926 novel which borders Faerie), being the gateway into the Cotswolds and beyond to the 'weird' West Country and wilder Wales. Here, I have melded two strands of folklore together – one about the Queen of Elfland and crossroads (as featured in the Scottish ballad 'Tam Lin'); and the other a local folk tale about William Oldys. In this coupling of the mythic and the mundane something magical occurs. One needs to be anchored to the other – to stop the former flying away into the ether and the latter from being stuck in the mud of reality. Visit Banbury on the day of the Hobby Horse Fair in early July, when unusual beasts from all over England gather for a procession through town, culminating in the People's Park, and you will see this occurring before your eye. For a while, reality bends.

CHAPTER 2

The White Horse of Uffington

Come to the Horse Fair-O – have you a scrape and thrill! Come to the White Horse, stabled on Uffington Hill.

* * *

It was the time of the Scouring of the Horse, a great fair that took place every seven years on Uffington Hill. The local lord himself had funded it, though much did he rue the fact, complaining about the state of the economy, taxes and poor harvests. But the spirit of the people to celebrate could not be suppressed, especially when they'd had to wait so long; long enough for legs to grow, and tales in the telling of the previous fair. Littl'uns who'd grown up listening to what the grown-ups spun were now eager to discover the magic for themselves. Would it be real, or moonbeams on the chalk? Well the day had finally come ...

Uffington Fair is always a very lively affair – officially lasting for three days – although the revelry often continues before and after with the quaffing of much ale, the feasting, the cheese-rolling down into The Manger, stalls selling gewgaws and local wares, wrestling, dancing, tests of strength, the sharing of news and views, and, of course, the Scouring of the Horse. The villagers took great pride in this, and Betty was one of them – a local lass, this was the second Scouring she could remember. She was conceived at one, fourteen years ago, so her folks remind her, much to her embarrassment: she was an 'Uffington gal, thru and thru,' her Dad said. The fair had always seemed magical to her, with its many sights and wonders, but especially this year when she felt ... different, and had taken great care in preparing her outfit, a lovely clean white dress with ornate bonnet, her best shoes, her hair done just so, and her face 'as fresh and comely as a May morning', as her Granny said. Holding a garland of flowers, she had proudly joined in the procession to the Horse at dawn along with the whole village – apart from Granny, whose legs weren't like they used to be.

Bill the butcher led the way, beating his pigskin drum in solemn manner, his black tricorne hat sporting a pheasant feather, 'like the cock o' the morn,' someone giggled, until elbowed into respectful silence.

They gathered in a great circle round the chalk figure – over three hundred feet in length – which was carved into the side of the Downs. They stood overlooking the Vale of the White Horse, slowly emerging from the mist as though from the dawn of time.

The drumming stopped and the priest said a few words, blessing the Scouring in the name of the Lord; and then they set to work, removing any weeds that had grown in the chalk over the last few years. It was said if the Horse grew too hairy, the harvest would falter: 'No grain in the barn; no butter for the bairn.' And so the villagers took the Scouring seriously – as long as the White Horse shone down upon them 'luck would fill the Vale'. So the old ones said, and so the young 'uns followed. And so it always had been – longer than any could remember.

As Betty pulled out the tufts, a laugh caught her attention; it was John, the blacksmith's son, with his dark lick of hair. He gave her a wink, and she blushed even more.

They spent the rest of the Scouring coyly flirting with each other. It was like playing in the smithy – Betty knew it was perilous and she could easily get her fingers burnt, but she could not resist. There was something about the day, the time of year, and the time of her life. Like the verdant land around her, she felt like she was ... waking up.

The June sun was burning away the mist to reveal fields brimming with new growth. With so many hands at work, the Scouring was soon complete. A festival breakfast awaited them – warm bread and strong cheese, spring onions and last year's apple chutney – which they took on the flanks of the hill. A cool jug of cider was passed around and for the first time, handed to Betty, who warily took a sip and coughed. John laughed his easy laugh, accepted it from her and downed a draught, wiping the back of his hand with a smack of his lips. They smiled at each other as someone struck up a fiddle.

'Come on!' John led them, laughing, to the delights of the fair.

* * *

What a day it had been! They were deliciously weary from it now – all the delights they had seen and savoured, the rickety fairground rides, the side-stalls, the sugary treats, the buzz of conversation, the dancing and foolery. With a satisfied sigh, they wandered away from the fair, which was now being packed away.

The villagers lingered on the hillside, savouring the last golden drops of the day.

A little awkward, the young couple held hands and walked away from the crowd.

From the ramparts of the 'castle' – the earthwork above the Horse – they watched the sun set. Below, the Horse gleamed in the silver light of the moon which rose as the sun fell.

Around them they sensed the gaggles of villagers, making merry. Louder than all, they could hear old Lob, the local teller in his flow now he was lubricated with cider. He was declaiming on his favourite subject of horse lore: 'If mares slipped their foals, a black donkey would be run with them to cure evil; if a donkey was unavailable then a goat could be used the same way!' Laughter carried across the hillside.

'What about different coloured horses, Lob – what do you make of that?' someone piped up, with a nudge and a wink to a friend.

'A good horse is never a bad colour.' Sounds of affirmation, though one scratched his head.

'A horse with a white flash on its forehead is lucky, as is a white-footed one, but if it has four white feet they should be avoided, it'll be unlucky with a surly humour.'

Someone commented, 'We'd best be careful then, with the White Horse so close!' Lob rubbished this idea.

'Of all the horses, a pure white horse is the most auspicious – but its magic is strong, and so it is wise to cross 'uns fingers, and keep 'em crossed 'til ye see a dog.' Nearby a dog barked, and everyone laughed with relief.

Snuggled on his coat, John and Betty lay in the twilight, holding one another. Betty tingled all over. This was the first time she'd been close to a man. The first time she had slept outdoors. But since half the village was there, it felt safe and acceptable to do so. It was common for them to sleep out on Horse Fair Hill on this special night. Many a good memory had been forged on its flanks, and passed down the generations, making the young 'uns especially keen to have their own 'experience'.

The cider, the music, the stars – all swirled in her mind. Betty felt like she could float off, but John's arms softly held her to the earth. His gentle words soothed her, his rough hand smoothing her hair.

As he cradled her in his arms, John told her how on moonlit nights just like this, the Horse would come down to feed in the Manger – the meadow in the hollow of the hill beneath them. This made Betty shiver and she was glad of his strong arms around her. It had been a rich day in many ways – she'd had a bit too much to eat and drink, and her head was whirling as she found herself slipping into a deep slumber, the sound of Uffington Fair drifting on the night air.

* * *

The distant beat of the drums carried her deep into the hillside which seemed to open up and swallow her, until she felt like the land itself. She felt the stirring of every living thing – beetle and ladybird, mole and vole, rabbit and hare, fox and badger, swine and stag – moving above her and inside her. So much life! Sowing and growing, mating and decaying – an endless cycle that stretched back a long, long time.

(Continues...)

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Excerpted from Oxfordshire Folk Tales by Kevan Manwaring. Copyright © 2012 Kevan Manwaring. Excerpted by permission of The History Press.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

Contents

Title,
Acknowledgements,
Introduction,
Map of Oxfordshire,
Song: As I was Going to Banbury,
One Ride a Cock Horse,
Two The White Horse of Uffington,
Three Dragon Hill,
Four Wayland the Smith,
Five The Raven of Sinodun Hill,
Six On Holy Ground – The Rollright Stones,
Seven Geoffrey the Storyteller,
Eight The Three Plagues,
Nine The Scholar and the Boar,
Ten The Dragon Cup,
Eleven Frideswide and the Treacle Well,
Twelve Spanish Water,
Thirteen A Gift of Water,
Fourteen The Snow Foresters,
Fifteen The White Hare,
Sixteen The Highwaymen of Wychwood Forest,
Seventeen Mollie and the Captain,
Eighteen Fair Rosamund's Bower,
Nineteen Down by a Crystal River Side,
Twenty The Oxford Student,
Twenty-one Washington and the Cherry Tree,
Twenty-two The Weavers of Witney,
Twenty-three Mowing Yarnton Meadows,
Twenty-four The Otmoor Uprising,
Twenty-five The Roofs of Burford,
Twenty-six The Fisherman and His Wife,
Twenty-seven The Skeleton in the Cellar,
Twenty-eight The Strange Case of Anne Green,
Twenty-nine The Headless Stepson,
Thirty The Ghost of Crake's School,
Thirty-one The Legend of St Fremund,
Thirty-two Alfred, Son of Wantage,
Thirty-three The Blowing Stone,
Thirty-four The King under the Hill,
Thirty-five Old Scrat in Oxfordshire,
Thirty-six Friar Bacon and the Brazen Head,
Thirty-seven The Cavalier Room,
Thirty-eight The Angel of the Thames,
Thirty-nine Taproom Tales,
Forty The Rabbit Room,
Bibliography,
Copyright,