Our Moon: How Earth's Celestial Companion Transformed the Planet, Guided Evolution, and Made Us Who We Are

Our Moon: How Earth's Celestial Companion Transformed the Planet, Guided Evolution, and Made Us Who We Are

by Rebecca Boyle

Narrated by Rebecca Lowman

Unabridged — 12 hours, 1 minutes

Our Moon: How Earth's Celestial Companion Transformed the Planet, Guided Evolution, and Made Us Who We Are

Our Moon: How Earth's Celestial Companion Transformed the Planet, Guided Evolution, and Made Us Who We Are

by Rebecca Boyle

Narrated by Rebecca Lowman

Unabridged — 12 hours, 1 minutes

Audiobook (Digital)

$22.50
FREE With a B&N Audiobooks Subscription | Cancel Anytime
$0.00

Free with a B&N Audiobooks Subscription | Cancel Anytime

START FREE TRIAL

Already Subscribed? 

Sign in to Your BN.com Account


Listen on the free Barnes & Noble NOOK app


Related collections and offers

FREE

with a B&N Audiobooks Subscription

Or Pay $22.50

Overview

NATIONAL BESTSELLER ¿ “A riveting feat of science writing that recasts that most familiar of celestial objects into something eerily extraordinary, pivotal to our history, and awesome in the original sense of the word.”-Ed Yong, New York Times bestselling author of An Immense World

A New York Times Book Review Editors' Choice

Many of us know that the Moon pulls on our oceans, driving the tides, but did you know that it smells like gunpowder? Or that it was essential to the development of science and religion? Acclaimed journalist Rebecca Boyle takes readers on a dazzling tour to reveal the intimate role that our 4.51-billion-year-old companion has played in our biological and cultural evolution. 

Our Moon's gravity stabilized Earth's orbit-and its climate. It drew nutrients to the surface of the primordial ocean, where they fostered the evolution of complex life. The Moon continues to influence animal migration and reproduction, plants' movements, and, possibly, the flow of the very blood in our veins. 

While the Sun helped prehistoric hunters and gatherers mark daily time, early civilizations used the phases of the Moon to count months and years, allowing them to plan farther ahead. Mesopotamian priests recorded the Moon's position in order to make predictions, and, in the process, created the earliest known empirical, scientific observations. In Our Moon, Boyle introduces us to ancient astronomers and major figures of the scientific revolution, including Johannes Kepler and his influential lunar science fiction.

Our relationship to the Moon changed when Apollo astronauts landed on it in 1969, and it's about to change again. As governments and billionaires aim to turn a profit from its resources, Rebecca Boyle shows us that the Moon belongs to everybody, and nobody at all.

Editorial Reviews

Publishers Weekly

★ 10/02/2023

Science writer Boyle debuts with an excellent exploration of how the moon has shaped life on Earth. She explains that the moon likely formed from debris loosed after a Mars-size planet collided with Earth in the early days of the solar system, and that the moon’s gravitational pull on Earth stabilizes the planet’s tilt and keeps seasonal change consistent. Noting the moon’s central role in early religion, Boyle argues that a god associated with the moon and worshipped in ancient Mesopotamia “was one of the first gods in human history, if not the very first.” The moon was also central to the development of modern science, Boyle contends, examining how systematic observations of the moon made by early astronomers Thomas Harriot, Johannes Kepler, and Galileo in the late 17th and early 18th centuries established a new approach for studying the natural world. Throughout, Boyle’s dexterous blend of science and cultural history is elevated by her spry prose (“The entire horizon dims to a livid red glow as Earth begins to moan and tremble, shockwaves rattling through its crust and deep into its mantle,” she writes of the cosmic collision that created the moon). This illuminates. (Jan.)

From the Publisher

I learned more about the Moon by reading this book than I have in a lifetime of study. Replete with fascinating insights into the Moon’s origins and history, but more than that, what it has meant to us, the people of Earth, Our Moon is a must-read for anyone who has looked up at the Moon in wonder.”—Chris Hadfield, astronaut, bestselling author of The Apollo Murders and The Defector

“An excellent exploration of how the moon has shaped life on Earth . . . [Rebecca] Boyle’s dexterous blend of science and cultural history is elevated by her spry prose. This illuminates.”Publishers Weekly (starred review)

“Epic in scope—and almost poetic in its narrative beauty—Our Moon will change how you think about our planet, the Moon, and ourselves.”—Neil Shubin, author of Your Inner Fish

“Glinting with intriguing facts and fascinating connections, Our Moon reveals the astoundingly intimate relations between the closest heavenly body, the Earth, and all life as we know it. Boyle’s writing shines, shifting through time and space, science and sentiment—a luminous read.”—Rebecca Wragg Sykes, author of Kindred

“In telling the tale of Earth’s oldest companion, Boyle offers an absorbing account of the human experience. Deftly written with a poet’s precision and scientific sensibility, Our Moon establishes Boyle as one of the preeminent nature writers of our time.”—David W. Brown, author of The Mission

“With a remarkable command of planetary science and human history, Boyle provides a sweeping, lyrical account of our cosmic neighbor.”—Peter Brannen, author of The Ends of the World

“This vivid and moving exploration of the Moon’s impact shows how influential the pockmarked orb has always been. Past and present collide, and science and storytelling become one, as Boyle draws Earth’s nearest neighbor closer to its inhabitants.”—Sarah Scoles, author of Making Contact

Library Journal

12/01/2023

Science writer Boyle divides this examination into three sections: the scientific creation of the Moon and its relation to Earth's atmosphere; the Moon's philosophical meaning and the advent of measured time; and contemporary exploration efforts. She chronicles the Moon's impact on Earth's oceans, coral reefs, lunar standstills, human behavior, and even menstruation. The second section is the most enlightening; it showcases archaeological findings related to the Moon and its meaning for ancient civilizations like the Sumerians and the Babylonians. The lunar-related work of Ptolemy, Copernicus, Galileo, Julius Caesar, and Anaxagoras of Clazomenae (a scientist/philosopher who predates Socrates) rounds out these chapters. The book also discusses astronomer Johannes Kepler's correlations between the Moon and ocean tides, the work of French novelist/poet/playwright Jules Verne, and details of the 1969 U.S. Apollo 11 mission; the descriptions will engage readers, especially if their only reference point is a Neil Armstrong quote or sound bite. Boyle ends by expressing concern about the privatization of contemporary space exploration. VERDICT A solid biography of the Moon. There's plenty here for readers who enjoy planetary and earth science books.—Tina Panik

JANUARY 2024 - AudioFile

Rebecca Lowman's warm, easygoing performance creates a relaxed space for listeners to engage with this expansive cultural and scientific exploration of Earth's and humanity's relationship with the moon across time. The interconnectedness between each section is enhanced as Lowman clearly voices the science behind our world and its living organisms, and the mythos inspired by our natural satellite. Lowman's even pacing moves with ease between the lunar religious observances of ancient Babylon and Scotland, the timekeeping practices of dominant empires, WWII battlefield strategy, and moon landings. Footnotes are interspersed throughout, coming across as personal asides to listeners. This well-rounded production gives plenty of food for thought, inviting us to ponder our own part in Earth's ongoing and essential relationship with our moon. J.R.T. © AudioFile 2024, Portland, Maine

Kirkus Reviews

2023-09-26
The moon in myth, history, and reality.

Science and nature journalist Boyle opens in 1943 with the Marine invasion of the Japanese-held island of Tarawa. Planners expected high tide to allow landing craft to pass over the reefs. Stuck, the soldiers were forced to wade to shore under fire, and more than 1,000 were killed. The lesson: Ignore the Moon at your peril. Most readers know that the Moon influences the tides, but this is just the tip of the iceberg. Rewinding the clock, the author delves deeply into prehistoric artifacts, monuments, cave art, and cryptic etchings on bones and stones, and she agrees with archaeologists that these markers mostly functioned as time reckoners for ceremonies and seasonal planning. Then, “as the first literate civilizations arose in Mesopotamia and Egypt, the Moon became…a recorder of events; a predictor of fates; an instrument of might; and a god in its own right.” In the final 100 pages, Boyle turns from calendars and myth to astronomy. Greek thinkers delivered an occasional insight, but it was Enlightenment figures who determined that the Moon was a physical body no less than the Earth. Because of its huge relative size (compared to other planet satellites), astronomers consider the Earth-Moon a dual planetary system. The Moon’s gravity stabilizes Earth’s rotation and wobble, which means that it stabilizes the climate. Boyle emphasizes that life may have been impossible without the Moon, and it plays an essential role in the growth, mating, feeding, and reproduction of countless plants and animals. The author does not treat the Apollo moon landing as an expensive technological spectacular but a scientific triumph. Rocks brought back turned out to be identical with those on Earth, suggesting that the Moon was torn from the Earth, likely from a planetary collision, and has evolved in predictable ways.

A solid education on our closest celestial neighbor.

Product Details

BN ID: 2940160058832
Publisher: Penguin Random House
Publication date: 01/16/2024
Edition description: Unabridged
Sales rank: 558,410

Read an Excerpt

Chapter One

A World Apart

The Moon is different.

It is like nowhere on Earth, which is a watery bubble improbably bursting with life in a universe of emptiness. The Moon is barren and has been throughout the four-and-a-half-billion-year eternity of its companionship with this planet. The Moon is silent. It plays host to no cricket chorus, coyote calls, or night wind sailing through pines. It is dry, at least on the outside. There are no waves lapping on shores, no soft rains, no snow. It is a crater-pocked wasteland that smells of doused firecrackers. The Moon is scorching hot during its long day, and freezing cold during its long night.

The lunar landscape is grayscale, but flecked with shades of tan, chocolate, beach sand, chalk, gold, spicy-mustard ochre, and, in the words of Apollo 11 astronaut Michael Collins, a “cheery rose” hue.

Sunlight on the airless Moon plays tricks on human eyesight, warping a moonwalker’s sense of crater depths and hillside angles, making tiny slopes look like vertiginous peaks. All is monotony. There is no blue, and there is no green. No sunlight scatters through a watery atmosphere. No lichens splotch the Moon’s rocks. No bacteria grow in its dirt to help plants flourish. Certainly, there are no birds overhead, ants underfoot, or any other kind of animal anywhere. On the Moon there is nothing and no one. Until the Apollo landings, no creatures ever looked up at the Moon’s black sky and wondered about their place in it all. No one ever stared up at the crescent Earth and thought about visiting. There is no culture, except the one we brought.

The Moon says nothing for itself, but it says plenty about us. We project our dreams and our fervor onto its mottled surface and it serves as a mirror, both figuratively and literally. It reflects sunlight and even Earth’s own light, ashen earthshine, back to us. We can see this phenomenon when the Moon is a crescent, and yet its full disk is just barely perceptible. The Moon is Earth in inverse, a desolate rock whose scars whisper of our world’s violent past and underscore its riotous gardens of color and life. The Moon contains only what we imagine it to contain. It harbors only what we berth in its seas.

Since the beginning of time, the Moon has controlled life on Earth and shepherded the human mind through a spectacular journey of thought, wonder, power, knowledge, and myth. But this frenzied, multifarious, Earthly history disguises the truth of the Moon. As vivid and lively as our history with it has been, the Moon itself is quiet, barren, and still.

This was not always the case: When the Moon was young, it was livid with energy and heat, a magnetic field, oceans of lava, and maybe an active crust like the one that warps and wrinkles the face of our world. But no one was around for this lively phase. The only Moon we have ever known is the spectral one in our sky, the two-dimensional one, the cold and silent one.

Nothing happens there, except the occasional arrival of an asteroid or the briefly violent puff of a crashed or landed spacecraft. Nothing looks up, nothing breathes, nothing hopes.

When Apollo 11 astronaut Buzz Aldrin walked on the Moon in 1969, he described his surroundings as “magnificent desolation,” an interpretation that has yet to be bested. It’s difficult to liken the Moon to anywhere familiar, because anywhere familiar is a place on Earth.

Even from orbit, Earth looks and feels like home. Astronauts report that staring down on our planet is one of the most exhilarating things about being in space. We belong here. Earth’s razor-thin atmosphere, cloud tendrils, green-carpeted continents, and deep ocean blues beckon us. Not so for the Moon, according to Collins, who orbited it alone in his spacecraft but did not walk on it. There is no comfort to the “withered, sun-seared peach pit out my window,” he wrote in his memoir, Carrying the Fire. “Its invitation is monotonous and meant for geologists only.”

Humans are sensory beings, and the Moon is a place devoid of any familiar sensory experience. If you were to visit, you might experience conflicting feelings of deprivation and overwhelm. Every time you went outside—in a spacesuit, of course—and every time you went back indoors and took off your gear, the Moon would bowl you over. You would feel lonely, hot, freezing, terrified, ecstatic, superhuman, and tiny, in a matter of moments or maybe all at once. Its topography, its innards, its atmosphere—everything about the Moon is different.

Apollo 11 moonwalkers Neil Armstrong and Buzz Aldrin were the first human beings to experience selenic discomfort. Moon dust covered their spacesuits and boots, and it soon covered much of the inside of their Eagle lander, too. The pair were so annoyed by it that they slept in their helmets to avoid breathing in Moon all night. On later missions, astronauts noticed the dust scratched their sun visors and damaged the seals on the rock boxes they toted home. Moon dust caused a form of hay fever, making astronauts’ eyes watery and itchy and their throats scratchy and sore. Unlike Earth dust, which is mostly made of organic material, Moon dust is all pulverized rock—and no water or wind exists to soften the dust grains’ edges. It was like breathing in sandpaper.

But the astronauts were lucky that this was nothing more than a nuisance. NASA scientists had warned the astronauts that Moon dust might be reactive in oxygen. Aldrin and Armstrong were told to be cautious about their contingency sample, a small scoop of Moon that Armstrong tucked into his pocket moments after stepping out of the Eagle. After coming back inside, Aldrin and Armstrong watched the dust carefully as the Eagle cabin pressurized. If anything started to smolder, they were supposed to open the hatch and throw it out. But both men were completely coated in it.

“The stuff seemed to stick to things and stay there,” Aldrin said. “There was no hope of getting that off.” If anything was going to ignite, it would be their suits.

The dust turned out not to be reactive in oxygen, but it did smell that way. The Moon has an acrid aroma, like fireworks that have just gone off. That is how Aldrin described the scent in the capsule after he and Armstrong came back inside from their brief sojourn and took off their helmets. Armstrong described it as “the smell of wet ashes,” like a campsite at bedtime after you’ve doused the fire. Apollo 17 astronaut Harrison “Jack” Schmitt has called it the smell of gunpowder.

The Moon is constantly bombarded by sunlight and radiation from other stars and cosmic sources, and it’s pummeled by asteroids in a process called “gardening.” All this action tears apart atoms in the “regolith,” the technical term for Moon dust. Lunar regolith is about 43 percent oxygen, so most of the atoms being shattered are oxygen atoms. The same is true of gunpowder. When it ignites, chemicals in the gunpowder release copious oxygen, further fueling the blast. What the astronauts smelled was the lingering aftermath of atoms being torn apart by tiny invisible bullets of radiation.

This is still a matter of scientific debate in part because the Moon rocks don’t have a smell anymore. When a scientist opens a bag with a Moon rock today, no matter how carefully it was chipped and packed up for distribution by NASA’s Lunar Sample Laboratory, there is no scent of the unknown. No one can say for sure why the smell fades once the rocks are exposed to humans, and to Earth.

On the Moon, after you got used to the smell of constant fireworks, you would notice the unceasing dryness. The Moon is a parched place, and you would dearly miss the omnipresence of water to which you have been accustomed your entire waking life. It would tease you every time you saw Earth. However familiar and beloved our continents and their mountains, Earth’s land does not dominate the planet’s features; from a distance, the water is what stands out, a blue beacon of serenity and warmth.

For most of human history, people believed that the Moon had oceans, too. Astronomers through the centuries believed the Moon’s dark spots were actually lunar seas. Moon-fixated scientists in the seventeenth and eighteenth centuries believed this so fully that the list of features on its face are all named as oceans, lakes, and bays. The Sea of Tranquility, where Apollo 11 landed, was a real sea in the mind of Moon mapper Giovanni Battista Riccioli, the Jesuit priest who gave us the Moon’s modern nomenclature in 1651. Collectively, the dark spots are called maria, from the Latin for “seas.” In reality, as the Apollo Moon rocks taught us, the seas are vast plains of cooled lava.

While you would experience the Moon as a chalky, dry sea of emptiness, it does have water. Depending on what scientific instruments you believe, it has a whole lot. The trouble is that the water is locked up in the regolith as hydrated minerals, or may exist as ice that has been buried forever in craters that never see the light of day. Liquid water cannot exist on the Moon. With no atmosphere to keep water liquid, it would evaporate instantly, and its hydrogen would fly off into space. Any future Moon visitors hoping to access lunar water will have to be really talented chemists, skilled at liberating water from stone.

From the B&N Reads Blog

Customer Reviews