No Longer Slaves: Galatians and African American Experience

No Longer Slaves: Galatians and African American Experience

by Brad Ronnell Braxton
No Longer Slaves: Galatians and African American Experience

No Longer Slaves: Galatians and African American Experience

by Brad Ronnell Braxton

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Overview

No Longer Slaves brings the ancient New Testament message into conversation with African American culture. Twenty centuries after Paul penned Galatians, American culture in general and American Christianity in particular continue to struggle with the problem of race relations. Our challenges are not identical to those faced by Paul and the Galatians. Yet, when one reads Galatians through the lens of African American experience, striking similarities emerge.

In No Longer Slaves, Brad Braxton helps us see that race relations is a central issue in Galatians. Paul believes that Christ came in order to unite Jews and Gentiles. The church was intended to be amulti-ethnic community in which persons of different backgrounds co-existed harmoniously. Any effort to compel Gentiles to live as Jews is an invalidation of the freedom of the Gospel. Galatians offers us a portrait of an early Christian leader and community sorting out complex social issues.

No Longer Slaves explores the concept of liberation in African American experience. It entails a discussion of American slavery. Rather than depicting African Americans simply as victims of the crimes of slavery and segregation, Braxton describes the creative cultural and religious responses of African Americans to their oppression. He employs a type of reader-response theory that considers the experiences of the reading community as a lens through which texts are read. His discussion of methodology exposes the reader to some of the issues in the current debate without becoming burdensome to the non-specialist.

The remainder of the book is an interpretation of Paul's letter to the Galatians. Although Braxton takes seriously the original context of Galatians and his exegesis engages the Greek text, he offers a contemporary theological reading that privileges the history, experiences, and concerns of African Americans. Those who are concerned about the connection between Christianity and ethnicity will find this interpretation intriguing and challenging.

Chapters in Liberation and African American Experience are Introduction," *Liberation: Rationales and Definitions, - *Blackness: Biology and Ideology, - and *African American Biblical Interpretation. - Chapters in A Reading Strategy for Liberation are *Reader-Response Criticism and Black and Womanist Theologies, - *The Bible and Authority in Reader-Response Criticism, - and *The African American (Christian) Interpretive Community. - Chapters in Galatians and African American Experience are *Introduction, - *Historical Overview, - Interpretations, - and *Conclusion. - Includes a bibliography.

Brad Ronnell Braxton, PhD, is the Jessie Ball DuPont Assistant Professor of Homiletics and Biblical Studies at Wake Forest University Divinity School in Winston-Salem, North Carolina. He is an ordained Baptist minister and for five years served as Senior Pastor of Douglas Memorial Community Church in Baltimore, Maryland.

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Product Details

ISBN-13: 9780814683941
Publisher: Liturgical Press
Publication date: 03/15/2015
Sold by: Barnes & Noble
Format: eBook
Pages: 160
File size: 1 MB

Table of Contents

Acknowledgmentsvii
Prefaceix
1Liberation and African American Experience1
Introduction1
Liberation: Rationales and Definitions2
Blackness: Biology and Ideology6
African American Biblical Interpretation12
2A Reading Strategy for Liberation28
Reader-Response Criticism and Black and Womanist Theologies28
The Bible and Authority in Reader-Response Criticism32
The African American (Christian) Interpretive Community38
3Galatians and African American Experience54
Introduction54
Historical Overview54
Interpretations56
Galatians 1:1-957
Galatians 2:1-1064
Galatians 2:11-2171
Galatians 3:1-584
Galatians 3:6-1486
Galatians 3:26-2992
Galatians 4:1-1196
Galatians 5:13-26102
Conclusion109
Bibliography127
Index139
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