Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience
Existentialisms arise when the foundations of being, such as meaning, morals, and purpose come under assault. In the first-wave of existentialism, writings typified by Kierkegaard, Dostoevsky, and Nietzsche concerned the increasingly apparent inability of religion, and religious tradition, to support a foundation of being. Second-wave existentialism, personified philosophically by Sartre, Camus, and de Beauvoir, developed in response to similar realizations about the overly optimistic Enlightenment vision of reason and the common good. The third-wave of existentialism, a new existentialism, developed in response to advances in the neurosciences that threaten the last vestiges of an immaterial soul or self. Given the increasing explanatory and therapeutic power of neuroscience, the mind no longer stands apart from the world to serve as a foundation of meaning. This produces foundational anxiety. In Neuroexistentialism, a group of contributors that includes some of the world's leading philosophers, neuroscientists, cognitive scientists, and legal scholars, explores the anxiety caused by third-wave existentialism and possible responses to it. Together, these essays tackle our neuroexistentialist predicament, and explore what the mind sciences can tell us about morality, love, emotion, autonomy, consciousness, selfhood, free will, moral responsibility, law, the nature of criminal punishment, meaning in life, and purpose.
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Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience
Existentialisms arise when the foundations of being, such as meaning, morals, and purpose come under assault. In the first-wave of existentialism, writings typified by Kierkegaard, Dostoevsky, and Nietzsche concerned the increasingly apparent inability of religion, and religious tradition, to support a foundation of being. Second-wave existentialism, personified philosophically by Sartre, Camus, and de Beauvoir, developed in response to similar realizations about the overly optimistic Enlightenment vision of reason and the common good. The third-wave of existentialism, a new existentialism, developed in response to advances in the neurosciences that threaten the last vestiges of an immaterial soul or self. Given the increasing explanatory and therapeutic power of neuroscience, the mind no longer stands apart from the world to serve as a foundation of meaning. This produces foundational anxiety. In Neuroexistentialism, a group of contributors that includes some of the world's leading philosophers, neuroscientists, cognitive scientists, and legal scholars, explores the anxiety caused by third-wave existentialism and possible responses to it. Together, these essays tackle our neuroexistentialist predicament, and explore what the mind sciences can tell us about morality, love, emotion, autonomy, consciousness, selfhood, free will, moral responsibility, law, the nature of criminal punishment, meaning in life, and purpose.
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Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience

Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience

Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience

Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience

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Overview

Existentialisms arise when the foundations of being, such as meaning, morals, and purpose come under assault. In the first-wave of existentialism, writings typified by Kierkegaard, Dostoevsky, and Nietzsche concerned the increasingly apparent inability of religion, and religious tradition, to support a foundation of being. Second-wave existentialism, personified philosophically by Sartre, Camus, and de Beauvoir, developed in response to similar realizations about the overly optimistic Enlightenment vision of reason and the common good. The third-wave of existentialism, a new existentialism, developed in response to advances in the neurosciences that threaten the last vestiges of an immaterial soul or self. Given the increasing explanatory and therapeutic power of neuroscience, the mind no longer stands apart from the world to serve as a foundation of meaning. This produces foundational anxiety. In Neuroexistentialism, a group of contributors that includes some of the world's leading philosophers, neuroscientists, cognitive scientists, and legal scholars, explores the anxiety caused by third-wave existentialism and possible responses to it. Together, these essays tackle our neuroexistentialist predicament, and explore what the mind sciences can tell us about morality, love, emotion, autonomy, consciousness, selfhood, free will, moral responsibility, law, the nature of criminal punishment, meaning in life, and purpose.

Product Details

ISBN-13: 9780190869298
Publisher: Oxford University Press
Publication date: 02/01/2017
Sold by: Barnes & Noble
Format: eBook
Pages: 352
File size: 2 MB

About the Author

Gregg D. Caruso is Associate Professor of Philosophy at SUNY Corning. Owen Flanagan is James B. Duke Professor of Philosophy at Duke University.

Table of Contents

Preface Contributor List Chapter 1: Neuroexistentialism: Third-Wave Existentialism Owen Flanagan and Gregg D. Caruso Section I. Morality, Love, and Emotion Chapter 2: The Impact of Social Neuroscience on Moral Philosophy Patricia Smith Churchland Chapter 3: All You Need is Love(s): Exploring the Biological Platform of Morality Maureen Sie Chapter 4: Does Neuroscience Undermine Morality? Paul Henne and Walter Sinnott-Armstrong Chapter 5: The Neuroscience of Purpose, Meaning, and Morals Edmund T. Rolls Chapter 6: Moral Sedimentation Jesse Prinz Section II. Autonomy, Consciousness, and the Self Chapter 7: Choices Without Choosers: Towards a Neuropsychologically Plausible Existentialism Neil Levy Chapter 8: Relational Authenticity Shaun Gallagher, Ben Morgan, and Naomi Rokotnitz Chapter 9: Behavior Control, Meaning, and Neuroscience Walter Glannon Chapter 10: Two Types of Libertarian Free Will are Realized in the Human Brain Peter U. Tse Section III. Free Will, Moral Responsibility, and Meaning in Life Chapter 11: Hard-Incompatibilist Existentialism: Neuroscience, Punishment, and Meaning in Life Derk Pereboom and Gregg D. Caruso Chapter 12: On Determinism and Human Responsibility Michael S. Gazzaniga Chapter 13:Free Will Skepticism, Freedom, and Criminal Behavior Farah Focquaert, Andrea L. Glenn, Adrian Raine Chapter 14: Your Brain as the Source of Free Will Worth Wanting: Understanding Free Will in the Age of Neuroscience Eddy Nahmias Chapter 15: Humility, Free Will Beliefs, and Existential Angst: How We Got from a Preliminary Investigation to a Cautionary Tale Thomas Nadelhoffer and Jennifer Cole Wright Chapter 16: Purpose, Freedom, and the Laws of Nature Sean M. Carroll Section IV. Neuroscience and the Law Chapter 17: The Neuroscience of Criminality and Our Sense of Justice: An Analysis of Recent Appellate Decisions in Criminal CasesValerie Hardcastle Chapter 18:The Neuroscientific Non-Challenge to Meaning, Morals and Purpose Stephen J. Morse
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