Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke
In defiance of the predominant pattern of reading liberal political thought in isolation from the metaphysical and theological investigations of its classic thinkers, Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke seeks to place their writings in context. Asaf Z. Sokolowski demonstrates that the political measures offered by theorists to remedy the social state of instability, known as the 'state of nature,' are intrinsically connected to distinctive metaphysical conceptions of the relationship between order and individuation. In each system of thought the origin and role of the self are determined by a particular conception of a created and evolving universal order. In turn, each version of order must contend with the vital question of how the individual is able to sustain a continuous identity. Thus, contrary to conventional thinking, it becomes apparent that the political theory developed by thinkers like Hobbes and Locke is predicated less on a security threat than on a debilitating insecurity concern, derived from ontological identity difficulties. This identity-focused reinterpretation of the liberal tradition transforms differences between key thinkers, previously reduced to nuance, into pivotal discords that shed a new light on the theoretical underpinnings of the self, the state, and the nation. As such, it will be valuable to scholars of political theory, metaphysics, theology, social science, and law.
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Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke
In defiance of the predominant pattern of reading liberal political thought in isolation from the metaphysical and theological investigations of its classic thinkers, Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke seeks to place their writings in context. Asaf Z. Sokolowski demonstrates that the political measures offered by theorists to remedy the social state of instability, known as the 'state of nature,' are intrinsically connected to distinctive metaphysical conceptions of the relationship between order and individuation. In each system of thought the origin and role of the self are determined by a particular conception of a created and evolving universal order. In turn, each version of order must contend with the vital question of how the individual is able to sustain a continuous identity. Thus, contrary to conventional thinking, it becomes apparent that the political theory developed by thinkers like Hobbes and Locke is predicated less on a security threat than on a debilitating insecurity concern, derived from ontological identity difficulties. This identity-focused reinterpretation of the liberal tradition transforms differences between key thinkers, previously reduced to nuance, into pivotal discords that shed a new light on the theoretical underpinnings of the self, the state, and the nation. As such, it will be valuable to scholars of political theory, metaphysics, theology, social science, and law.
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Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke

Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke

by Asaf Z. Sokolowski
Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke

Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke

by Asaf Z. Sokolowski

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Overview

In defiance of the predominant pattern of reading liberal political thought in isolation from the metaphysical and theological investigations of its classic thinkers, Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke seeks to place their writings in context. Asaf Z. Sokolowski demonstrates that the political measures offered by theorists to remedy the social state of instability, known as the 'state of nature,' are intrinsically connected to distinctive metaphysical conceptions of the relationship between order and individuation. In each system of thought the origin and role of the self are determined by a particular conception of a created and evolving universal order. In turn, each version of order must contend with the vital question of how the individual is able to sustain a continuous identity. Thus, contrary to conventional thinking, it becomes apparent that the political theory developed by thinkers like Hobbes and Locke is predicated less on a security threat than on a debilitating insecurity concern, derived from ontological identity difficulties. This identity-focused reinterpretation of the liberal tradition transforms differences between key thinkers, previously reduced to nuance, into pivotal discords that shed a new light on the theoretical underpinnings of the self, the state, and the nation. As such, it will be valuable to scholars of political theory, metaphysics, theology, social science, and law.

Product Details

ISBN-13: 9780739148174
Publisher: Lexington Books
Publication date: 12/16/2010
Sold by: Barnes & Noble
Format: eBook
Pages: 194
File size: 680 KB

About the Author

Asaf Z. Sokolowski, PhD, is an independent scholar based in Israel.

Table of Contents

Chapter 1 Introduction
Chapter 2 Chapter 1. Politics, Metaphysically Speaking
Chapter 3 Chapter 2. Hobbes: A Holistic Reading of his Politics
Chapter 4 Chapter 3. Hobbes: One for All
Chapter 5 Chapter 4. Hobbes: Rationality as Recurrence
Chapter 6 Chapter 5. Locke: Removing the Misconceptions
Chapter 7 Chapter 6. Locke: the Property of Continuous Identity
Chapter 8 Chapter 7. Locke: Heritage and Nationality
Chapter 9 Chapter 8. A Breakdown of Cosmopolitanism
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