Maimonides and the Hermeneutics of Concealment: Deciphering Scripture and Midrash in The Guide of the Perplexed

by James Arthur Diamond

Overview

Winner of the 2003 Nachman Sokol-Mollie Halberstadt Prize in Biblical/Rabbinic Scholarship presented by the Canadian Jewish Book Awards

Maimonides and the Hermeneutics of Concealment demonstrates the type of hermeneutic that the medieval Jewish philosopher Moses Maimonides (1138–1204) engaged in throughout his treatise, The Guide of the Perplexed. By comprehensively analyzing Maimonides' use of rabbinic and scriptural sources, James Arthur Diamond argues that, far from being merely prooftexts, they are in fact essential components of Maimonides' esoteric stratagem. Diamond's close reading of biblical and rabbinic citations in the Guide not only penetrates its multilayered structure to arrive at its core meaning, but also distinguishes Maimonides as a singular contributor to the Jewish exegetical tradition.

Product Details

ISBN-13:	9780791489239
Publisher:	State University of New York Press
Publication date:	02/01/2012
Series:	SUNY series in Jewish Philosophy
Sold by:	Barnes & Noble
Format:	eBook
Pages:	245
File size:	20 MB
Note:	This product may take a few minutes to download.

About the Author

James Arthur Diamond is Joseph and Wolf Lebovic Chair of Jewish Studies at the University of Waterloo.

Table of Contents

Acknowledgments

Introduction
The Poetry of Midrash and Heterogeneity of Scripture

1. Midrash on Midrash: Self-Reflexive Discourse in the Guide

Shir Hashirim Rabbah 1.8 and the Parabolic Method
Genesis Rabbah 9 and Flash Technique
Genesis Rabbah 27 and Prophetic Radicalism

2. Intertextual Foils in the Guide: Jacob vs. The Married Harlot

Parabolic Precision vs. Parabolic Flourish
Solomon's Married Harlot as Foil to Jacob

3. "The Lord hath forsaken the earth": An Interlude on the Dilemma of Providence in Maimonides

4. Divine Immutability and Providence: Chapters I:10–15—Prelude to the Secret of Jacob's Ladder

I:10 Punishment as Cipher for Pre-eternal Will
I:11 The Sitting of Indifference
I:12 Rising and the Role of Metatron
I:13 Standing on the Mount of Olives: The Intellectualization of a Messianic Vision
I:14 Adam: Situating Man in the Providential Scheme
I:15 Moses: The Paragon of an Elitist Providence

5. The Seven Units of Jacob's Ladder and Their Message

1. "Ladder"
2. "Set up on earth"
3. "And the top of it reached Heaven"
4. "Angels of God" (elohim)
5-6. "Ascending and descending"
7. "And behold the Lord stood above it"
The Coalescence of Three Interpretations

6. Chapter III: 24 of the Guide: "Trial"—The Bridge between Metaphysics and Law

Trial Passages
Omission of a Trial Passage: Bitter Waters and Perfect Law
The Quarry of Efficient Causality

7. Reflections on the Ultimate Verses of the Guide

Conclusion
Text and Prooftext: An Abrahamic/Mosaic Joint Venture toward Enlightenment

Notes
Bibliography
Index

Editorial Reviews

"Diamond's book allows us to appreciate Maimonides' exegetical genius as has not been demonstrated before." — SPECULUM

"James Diamond's lucid and interesting study of The Guide of the Perplexed takes seriously Maimonides' own claim that his book was written 'to explain the meanings of certain terms occurring in the books of prophecy' and in order to explain 'very obscure parables occurring in the books of the prophets.' These fundamental aspects of the Guide have not yet been given their due in scholarly literature, and it is to Diamond's great credit that he takes Maimonides seriously on this issue, and in so penetrating a manner. All students of Maimonides are in his debt." — Menachem Kellner, author of Maimonides on the Decline of the Generations and the Nature of Rabbinic Authority

"After taking the methodological lesson of Diamond's book to heart, conscientious readers won't be able to read the Guide in quite the same way as they did before—without following the trails of the prooftexts more consistently and thoroughly all the way to their destinations." — Josef Stern, author of Problems and Parables of Law: Maimonides and Nahmanides on Reasons for the Commandments (Ta'amei Ha-Mitzvot)

"There are many books about what Maimonides said, but far fewer books about how he said it. James A. Diamond's important new book brings the method of Maimonides as a philosophical exegete of Scripture to contemporary discussions of hermeneutics. Diamond's achievement is to make Maimonides a renewed participant in the type of discussion where philosophy is always the explication of an older text. Diamond shows very well how Maimonides is just too important to be left to antiquarian interest alone." — David Novak, University of Toronto

From the Publisher