Loving Frank (French Edition)

Loving Frank (French Edition)

by Nancy Horan
Loving Frank (French Edition)

Loving Frank (French Edition)

by Nancy Horan

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Overview

Chicago,1903. Un jeune couple, les Cheney, fait appel à Frank Lloyd Wright, l’architecte d’avant-garde, génial et rebelle, pour qu’il construise leur nouvelle maison. Et c’est le coup de foudre : Frank tombe follement amoureux de Mamah Borthwick Cheney. Au point que, quelques années plus tard, les amants partent pour l’Europe, abandonnant conjoints et enfants, au grand scandale de la bonne société américaine, puritaine et dévote. Où qu’ils aillent, Frank et Mamah, enchaînés par leur passion mais hantés par une culpabilité intolérable, font la une de la presse américaine. Ils rentrent aux Etats-Unis en 1914, et leur histoire d’amour va connaître un dénouement dramatique…

Nancy Horan raconte avec tact et empathie le combat, perdu d’avance, de deux êtres emportés par un sentiment qui les dépasse. Stéphane Hoffmann, Madame Figaro.

Un amour au goût de soufre. Françoise Dargent, Le Figaro littéraire.


Product Details

ISBN-13: 9782253180791
Publisher: Le Livre de Poche
Publication date: 02/02/2011
Series: Littérature
Sold by: Hachette Digital, Inc.
Format: eBook
Sales rank: 371,662
File size: 3 MB
Language: French

About the Author

About The Author

Nancy Horan est écrivain et journaliste. Loving Frank, son premier roman, a reçu le prix de la meilleure fiction historique (prix Fenimore Cooper). Elle vit en famille sur l’île de Puget dans l’État de Washington où elle vient de déménager après avoir quitté Oak Park dans l’Illinois où elle avait vécu une bonne partie de sa vie.

Read an Excerpt

1907

Chapter 1

••

Mamah Cheney sidled up to the Studebaker and put her hand sideways on the crank. She had started the thing a hundred times before, but she still heard Edwin’s words whenever she grabbed on to the handle. Leave your thumb out. If you don’t, the crank can fly back and take your thumb right off. She churned with a fury now, but no sputter came from beneath the car’s hood. Crunching across old snow to the driver’s side, she checked the throttle and ignition, then returned to the handle and cranked again. Still nothing. A few teasing snowflakes floated under her hat rim and onto her face. She studied the sky, then set out from her house on foot toward the library.

It was a bitterly cold end-of-March day, and Chicago Avenue was a river of frozen slush. Mamah navigated her way through steaming horse droppings, the hem of her black coat lifted high. Three blocks west, at Oak Park Avenue, she leaped onto the wooden sidewalk and hurried south as the wet snow grew dense.

By the time she reached the library, her toes were frozen stumps, and her coat was nearly white. She raced up the steps, then stopped at the door of the lecture hall to catch her breath. Inside, a crowd of women listened intently as the president of the Nineteenth Century Woman’s Club read her introduction.

“Is there a woman among us who is not confronted—almost daily—by some choice regarding how to ornament her home?” The president looked over her spectacles at the audience. “Or, dare I say, herself?” Still panting, Mamah slipped into a seat in the last row and flung off her coat. All around her, the faint smell of camphor fumes wafted from wet furs slung across chair backs. “Our guest speaker today needs no introduction . . .”

Mamah was aware, then, of a hush spreading from the back rows forward as a figure, his black cape whipping like a sail, dashed up the middle aisle. She saw him toss the cape first, then his wide-brimmed hat, onto a chair beside the lectern.

“Modern ornamentation is a burlesque of the beautiful, as pitiful as it is costly.” Frank Lloyd Wright’s voice echoed through the cavernous hall. Mamah craned her neck, trying to see around and above the hats in front of her that bobbed like cakes on platters. Impulsively, she stuffed her coat beneath her bottom to get a better view.

“The measure of a man’s culture is the measure of his appreciation,” he said. “We are ourselves what we appreciate and no more.”

She could see that there was something different about him. His hair was shorter. Had he lost weight? She studied the narrow belted waist of his Norfolk jacket. No, he looked healthy, as always. His eyes were merry in his grave, boyish face.

“We are living today encrusted with dead things,” he was saying, “forms from which the soul is gone. And we are devoted to them, trying to get joy out of them, trying to believe them still potent.”

Frank stepped down from the platform and stood close to the front row. His hands were open and moving now, his voice so gentle he might have been speaking to a crowd of children. She knew the message so well. He had spoken nearly the same words to her when she first met him at his studio. Ornament is not about prettifying the outside of something, he was saying. It should possess “fitness, proportion, harmony, the result of all of which is repose.”

The word “repose” floated in the air as Frank looked around at the women. He seemed to be taking measure of them, as a preacher might.

“Birds and flowers on hats . . .” he continued. Mamah felt a kind of guilty pleasure when she realized that he was pressing on with the point. He was going to punish them for their bad taste before he saved them.

Her eyes darted around at the plumes and bows bobbing in front of her, then rested on one ersatz bluebird clinging to a hatband. She leaned sideways, trying to see the faces of the women in front of her.

She heard Frank say “imitation” and “counterfeit” before silence fell once again.

A radiator rattled. Someone coughed. Then a pair of hands began clapping, and in a moment a hundred others joined in until applause thundered against the walls.

Mamah choked back a laugh. Frank Lloyd Wright was converting them—almost to the woman—before her very eyes. For all she knew five minutes ago, they could just as well have booed. Now the room had the feeling of a revival tent. They were getting his religion, throwing away their crutches. Every one of them thought his disparaging remarks were aimed at someone else. She imagined the women racing home to strip their overstuffed armchairs of antimacassars and to fill vases with whatever dead weeds they could find still poking up through the snow.

Mamah stood. She moved slowly as she bundled up in her coat, slid on the tight kid gloves, tucked strands of wavy dark hair under her damp felt hat. She had a clear view of Frank beaming at the audience. She lingered there in the last row, blood pulsing in her neck, all the while watching his eyes, watching to see if they would meet hers. She smiled broadly and thought she saw a glimmer of recognition, a softening around his mouth, but the next moment doubted she had seen it at all.

Frank was gesturing to the front row, and the familiar red hair of Catherine Wright emerged from the audience. Catherine walked to the front and stood beside her husband, her freckled face glowing. His arm was around her back.

Mamah sank down in her chair. Heat filled up the inside of her coat.

On her other side, an old woman rose from her seat. “Claptrap,” she muttered, pushing past Mamah’s knees. “Just another little man in a big hat.”

Minutes later, out in the hallway, a cluster of women surrounded Frank. Mamah moved slowly with the crowd as people shuffled toward the staircase.

“May-mah!” he called when he spotted her. He pushed his way over to where she stood. “How are you, my friend?” He grasped her right hand, gently pulled her out of the crowd into a corner.

“We’ve meant to call you,” she said. “Edwin keeps asking when we’re going to start that garage.”

His eyes passed over her face. “Will you be home tomorrow? Say eleven?”

“I will. Unfortunately, Ed’s not going to be there. But you and I can talk about it.”

A smile broke across his face. She felt his hands squeeze down on hers. “I’ve missed our talks,” he said softly.

She lowered her eyes. “So have I.”

On her walk home, the snow stopped. She paused on the sidewalk to look at her house. Tiny iridescent squares in the stained-glass windows glinted back the late-afternoon sun. She remembered standing in this very spot three years ago, during an open house she and Ed had given after they’d moved in. Women had been sitting along the terrace wall, gazing out toward the street, calling to their children, their faces lit like a row of moons. It had struck Mamah then that her low-slung house looked as small as a raft beside the steamerlike Victorian next door. But what a spectacular raft, with the “Maple Leaf Rag” drifting out of its front doors, and people draped along its edges.

Edwin had noticed her standing on the sidewalk and come to put his arm around her. “We got ourselves a good times house, didn’t we?” he’d said. His face was beaming that day, so full of pride and the excitement of a new beginning. For Mamah, though, the housewarming had felt like the end of something extraordinary.

“Out walking in a snowstorm, were you?” Their nanny’s voice stirred Mamah, who lay on the living room sofa, her feet propped on the rolled arm. “I know, Louise, I know,” she mumbled. “Do you want a toddy for the cold you’re about to get?”

“I’ll take it. Where is John?”

“Next door with Ellis. I’ll get him home.”

“Send him in to me when he’s back. And turn on the lights, will you, please?”

Louise was heavy and slow, though she wasn’t much older than Mamah. She had been with them since John was a year old—a childless Irish nurse born to mother children. She switched on the stained-glass sconces and lumbered out.

When she closed her eyes again, Mamah winced at the image of herself a few hours earlier. She had behaved like a madwoman, cranking the car until her arm ached, then racing on foot through snow and ice to get a glimpse of Frank, as if she had no choice.

Once, when Edwin was teaching her how to start the car, he had told her about a fellow who leaned in too close. The man was smashed in the jaw by the crank and died later from infection.

Mamah sat up abruptly and shook her head as if she had water in an ear. In the morning I’ll call Frank to cancel.

Within moments, though, she was laughing at herself. Good Lord. It’s only a garage.

From the Hardcover edition.

Reading Group Guide

1. Do you think that Mamah is right to leave her husband and children in order to pursue her personal growth and the relationship with Frank Lloyd Wright? Is she being selfish to put her own happiness and fulfillment first?

2. Why do you think the author, Nancy Horan, gave her novel the title Loving Frank? Does this title work against the feminist message of the novel? Is there a feminist message?

3. Do you think that a woman today who made the choices that Mamah makes would receive a more sympathetic or understanding hearing from the media and the general public?

4. If Mamah were alive today, would she be satisfied with the progress women have achieved or would she believe there was still a long way to go?

5. In Sonnet 116, Shakespeare writes, "Let me not to the marriage of true minds/Admit impediments. Love is not love/That alters where it alteration finds. .." How does the relationship of Mamah and Frank bear out the sentiments of Shakespeare’s sonnet? What other famous love matches fill the bill?

6. Is Mamah’s story relevant to the women of today?

7. Is Frank Lloyd Wright an admirable figure in this novel? Would it change your opinion of him to know that he married twice more in his life?

8. What about Edwin Cheney, Mamah’s husband? Did he behave as you might have expected after learning of the affair between his wife and Wright?

9. Edwin’s philosophy of life and love might be summed up in the following words from the novel: "Tell her happiness is just practice. If she acted happy, she would be happy." Do you agree or disagree with this philosophy?

10. "Carved over Wright's fireplace in his Oak Park home are the words "Life is Truth." What do you think these words mean, and do Frank and Mamah live up to them?

11. Why do you think Horan chose to give her novel the epigraph from Goethe, "One lives but once in the world."?

12. When Mamah confesses her affair to her friend Mattie, Mattie demands, "What about duty? What about honor?" Discuss some of the different meanings that characters in the novel attach to these two words.

13. In analyzing the failure of the women’s movement to make more progress, Mamah says, "Yet women are part of the problem. We plan dinner parties and make flowers out of crepe paper. Too many of us make small lives for ourselves." Was this a valid criticism at the time, and is it one today?

14. Why does seeing a performance of the opera Mefistofele affect Mamah so strongly?

15. Why is Mamah's friendship with Else Lasker Schuler important in the book?

16. Ellen Key, the Swedish feminist whose work so profoundly influences Mamah, states at one point, "The very legitimate right of a free love can never be acceptable if it is enjoyed at the expense of maternal love." Do you agree?

17. Another of Ellen Key’s beliefs was that motherhood should be recompensed by the state. Do you think an idea like this could ever catch on in America? Why or why not?

18. Is there anything that Frank and Mamah could have done differently after their return to America that would have ameliorated the harsh welcome they received from the press? Have things changed very much in that regard today?

19. What part did racism play in Julian Carlton’s crime? Were his actions the product of pure insanity, or was he goaded into violence?

Foreword

1. Do you think that Mamah is right to leave her husband and children in order to pursue her personal growth and the relationship with Frank Lloyd Wright? Is she being selfish to put her own happiness and fulfillment first?

2. Why do you think the author, Nancy Horan, gave her novel the title Loving Frank? Does this title work against the feminist message of the novel? Is there a feminist message?

3. Do you think that a woman today who made the choices that Mamah makes would receive a more sympathetic or understanding hearing from the media and the general public?

4. If Mamah were alive today, would she be satisfied with the progress women have achieved or would she believe there was still a long way to go?

5. In Sonnet 116, Shakespeare writes, "Let me not to the marriage of true minds/Admit impediments. Love is not love/That alters where it alteration finds. .." How does the relationship of Mamah and Frank bear out the sentiments of Shakespeare’s sonnet? What other famous love matches fill the bill?

6. Is Mamah’s story relevant to the women of today?

7. Is Frank Lloyd Wright an admirable figure in this novel? Would it change your opinion of him to know that he married twice more in his life?

8. What about Edwin Cheney, Mamah’s husband? Did he behave as you might have expected after learning of the affair between his wife and Wright?

9. Edwin’s philosophy of life and love might be summed up in the following words from the novel: "Tell her happiness is just practice. If she acted happy, she would be happy." Do you agree or disagree with this philosophy?

10. "Carvedover Wright's fireplace in his Oak Park home are the words "Life is Truth." What do you think these words mean, and do Frank and Mamah live up to them?

11. Why do you think Horan chose to give her novel the epigraph from Goethe, "One lives but once in the world."?

12. When Mamah confesses her affair to her friend Mattie, Mattie demands, "What about duty? What about honor?" Discuss some of the different meanings that characters in the novel attach to these two words.

13. In analyzing the failure of the women’s movement to make more progress, Mamah says, "Yet women are part of the problem. We plan dinner parties and make flowers out of crepe paper. Too many of us make small lives for ourselves." Was this a valid criticism at the time, and is it one today?

14. Why does seeing a performance of the opera Mefistofele affect Mamah so strongly?

15. Why is Mamah's friendship with Else Lasker Schuler important in the book?

16. Ellen Key, the Swedish feminist whose work so profoundly influences Mamah, states at one point, "The very legitimate right of a free love can never be acceptable if it is enjoyed at the expense of maternal love." Do you agree?

17. Another of Ellen Key’s beliefs was that motherhood should be recompensed by the state. Do you think an idea like this could ever catch on in America? Why or why not?

18. Is there anything that Frank and Mamah could have done differently after their return to America that would have ameliorated the harsh welcome they received from the press? Have things changed very much in that regard today?

19. What part did racism play in Julian Carlton’s crime? Were his actions the product of pure insanity, or was he goaded into violence?

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