Justice for the Past
Among the most controversial issues in the United States is the question of whether public or private agencies should adopt preferential treatment programs or be required to pay reparations for slavery. Using a carefully reasoned philosophical approach, Stephen Kershnar argues that programs such as affirmative action and calls for slavery reparations are unjust for three reasons. First, the state has a duty to direct resources to those persons who, through their abilities, will benefit most from them. Second, he argues that, in the case of slavery, past injustice—where both the victims and perpetrators are long dead—cannot ground current claims to compensation. As terrible as slavery was, those who claim a right to compensation today owe their existence to it, he reasons, and since the events that bring about a person's existence are normally thought to be beneficial, past injustices do not warrant compensation. Finally, even if past injustices were allowed to serve as the basis of compensation in the present, other variables prevent a reasonable estimation of the amount owed.
"1100305119"
Justice for the Past
Among the most controversial issues in the United States is the question of whether public or private agencies should adopt preferential treatment programs or be required to pay reparations for slavery. Using a carefully reasoned philosophical approach, Stephen Kershnar argues that programs such as affirmative action and calls for slavery reparations are unjust for three reasons. First, the state has a duty to direct resources to those persons who, through their abilities, will benefit most from them. Second, he argues that, in the case of slavery, past injustice—where both the victims and perpetrators are long dead—cannot ground current claims to compensation. As terrible as slavery was, those who claim a right to compensation today owe their existence to it, he reasons, and since the events that bring about a person's existence are normally thought to be beneficial, past injustices do not warrant compensation. Finally, even if past injustices were allowed to serve as the basis of compensation in the present, other variables prevent a reasonable estimation of the amount owed.
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Justice for the Past

Justice for the Past

by Stephen Kershnar
Justice for the Past

Justice for the Past

by Stephen Kershnar

eBook

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Overview

Among the most controversial issues in the United States is the question of whether public or private agencies should adopt preferential treatment programs or be required to pay reparations for slavery. Using a carefully reasoned philosophical approach, Stephen Kershnar argues that programs such as affirmative action and calls for slavery reparations are unjust for three reasons. First, the state has a duty to direct resources to those persons who, through their abilities, will benefit most from them. Second, he argues that, in the case of slavery, past injustice—where both the victims and perpetrators are long dead—cannot ground current claims to compensation. As terrible as slavery was, those who claim a right to compensation today owe their existence to it, he reasons, and since the events that bring about a person's existence are normally thought to be beneficial, past injustices do not warrant compensation. Finally, even if past injustices were allowed to serve as the basis of compensation in the present, other variables prevent a reasonable estimation of the amount owed.

Product Details

ISBN-13: 9780791485156
Publisher: State University of New York Press
Publication date: 02/01/2012
Series: SUNY series in American Constitutionalism
Sold by: Barnes & Noble
Format: eBook
Pages: 170
File size: 274 KB

About the Author

Stephen Kershnar is Associate Professor of Philosophy at the State University of New York at Fredonia and the author of Desert, Retribution, and Torture.

Table of Contents

Acknowledgments

SECTION 1

Introduction

SECTION 2: Civil Rights Laws

1. The Most Qualified Applicant

Part 1. The Job Qualification
Part 2. The Best Conception of a Job Qualification Yields at Most a Very Weak Reason to Favor a Meritocracy
Part 3. Antidiscrimination Laws Cannot Be Justified by Meritocratic Concerns
Part 4. Qualifications for Educational Institutions
Part 5. Conclusion

SECTION 3: Strong Affirmative Action

2. Strong Affirmative-Action Programs at State Institutions

Part 1. Introduction
Part 2. The Duty to Judge Persons according to Their Interests and Desert
Part 3. Strong Affirmative-Action Programs at State Educational Institutions Cannot Be Justified via Compensatory Justice
Part 4. Conclusion

3. Uncertain Damages to Racial Minorities and Strong Affirmative Action

Part 1. The Hypothetical Imperative to Distribute Resources in a Just Manner
Part 2. Compensatory Justice and the Assessment of Damages
Part 3. Compensatory Justice and Inadequate Knowledge of Damages
Part 4. We Do Not Have Adequate Knowledge of the Amount of Compensable Injury to Current Members of Some Racial Minority Groups
Part 5. Conclusion

SECTION 4: Reparations for Slavery

4. The Inheritance-Based Claim to Reparations

Part 1. Introduction
Part 2. Slavery Did Not Harm the Descendants of Slaves
Part 3. Compensation May Be Owed to the Descendants of Slaves As a Result of a Legitimate Inheritance Claim
Part 4. Conclusion

5. Reject the Inheritance-Based Claim to Reparations

Part 1. Objections to the Inheritance-Based Claim to Reparations
Part 2. Who Owes Compensation?
Part 3. Conclusion

SECTION 5: Proper Respect

6. Intrinsic Moral Value and Racial Differences

Part 1. The Expression of Equal Moral Value
Part 2. The Argument
Part 3. Implications of the Argument
Part 4. Conclusion

SECTION 6: Educational Diversity

7. Experiential Diversity

Part 1. Grutter and Bakke
Part 2. Experiential Diversity and Truth
Part 3. A More General Approach to Diversity
Part 4. Equal-Opportunity Arguments
Part 5. Conclusion

Notes

Index

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