"It Is Not Good That Man Should Be Alone": A Particular Fight for Civil Rights and a Forecast of a Future of African Americans in the United States of America Through Poetry by a Christian Young Man

"It Is Not Good That Man Should Be Alone": A Particular Fight for Civil Rights and a Forecast of a Future of African Americans in the United States of America Through Poetry by a Christian Young Man

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Overview

It Is Not Good That Man Should Be Alone is a compilation of three works written by the author in the sixties and seventies for its large number of writings. This was the great and determining era of the struggles for civil rights in the United States of America, as everybody knows nowstruggles which were also the lot of the author in a very particular way that inspired these fifty-seven poems and the play. This illustrates a Christian romantic poetry of the civil rights struggles. Translated from the French, the long-ago published works by the editions Saint-Germain-des-Prs, which are Harmonie Reversale and Le Pas de lAube, have been revised and augmented. The play, titled in French jirai en Alabama (Ill Go to Alabama), is facing here its first publication. All three works want to bear witness to the sentence in the preface of Give and Take Harmony, stating that racism can be defeated and is indeed defeated, and, I can add, is defeated through love in its fullness to wit, appeal, and reciprocal feelings, then marriage as conceived by the God of true Christians, thus opening the way to sexualityall that expressing the necessary bond of Adam and Eve. This can be characterized in Give and Take Harmony by the poem Blues for Peggy in Its Time for Alabama, by the biracial love between Molly, the white young lady, and Guemby, the African student at Howard University; and in Dawn Step by The Banquet, to which the children of Americablack, white, and grayare invited to the communion of flesh and blood and of bread and wine, which necessarily makes true the dream of the Rev. Dr. Martin Luther King Jr. Besides the three prefaces of the three works and the postscript of the book the reading of which is a mustit brings to light the motivation and the aim of the authors endeavor for a harmonious multiracial society in America. The author, P. Mouna-Dora, besides writing poetry and songs which can be Christian and romantic like those found in the book, enjoys reading, music, and sports.

Product Details

ISBN-13: 9781524572228
Publisher: Xlibris US
Publication date: 01/16/2017
Sold by: Barnes & Noble
Format: eBook
Pages: 194
File size: 317 KB

About the Author

Pierre Mouna-Dora, (the pen name of Aimé-Gaston Kuoh from Douala in Cameroon, Africa) is now a learned elderly who has always been fond of mathematics, christian theology, music, and poetry. He is a former young bank executive in France, a former manager in a subsidiary of the French company Total in Cameroon, and a former editor of Ponda (the Times), a weekly newspaper in Cameroon. He holds three master’s degrees in pure mathematics, public law, and managerial economics from universities in Strasbourg and Paris, France. The author is an adamantly committed Christian and a founder of an assembly in the Baptist Church, which he led for sixteen years in Douala, Cameroon, while working. He has been involved in various cultural and political activities and events in his home town. There was an enthusiastic forecast by the author’s mistress of fourth grade, who was from the French West Indies and was very proud of the young black child being number one in mathematics in the best and multiracial French school in the country and who saw spontaneously Gaston becoming a bridge builder after studying civil engineering. Still under the influence of that early forecast and after his master’s degree in mathematics at the University of Strasbourg, the student went to Stanford University in California at the graduate school in civil engineering. There, Pierre Mouna-Dora discovered—as was unveiled through all his life—that our God wanted him certainly to be a bridge builder but one building bridges not on lands, but on hearts and souls. At that time, which was still deeply a time of fights for civil rights, the author stayed one positive year at Stanford University then went back to France to study law and managerial economics in Paris. As a grandson of a martyred young Baptist pastor in Cameroon—for not compromising over the will of God—he was raised in the church and learned to know and like the protestant Bible. So when the time became almost favorable, he looked for some brighter light in theology and was admitted in Westminster Theological Seminary in Pennsylvania on the MAR (master of art in religion) program, where he studied for one year. He feels very honored and proud to have been admitted as an alumnus of both Stanford University and Westminster Theological Seminary.
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