A New Statesman Book of the Year
"Few issues capture the public imagination quite so urgently as that of Islam’s troubled relationship with the West, democracy, modernity and, indeed, itself... This is where Shadi Hamid’s Islamic Exceptionalism comes into its own." –Shiraz Maher, The New Statesman
"Fresh, provocative thinking." –Kirkus Reviews
“Well, it turns out, there is something going on with Islam, and Shadi Hamid, quite helpfully, has figured it out… [An] illuminating book.” –Carlos Lozada, The Washington Post
"A page-turner… For me, the book also provided the rarest of enjoyments; it changed the way I looked at the world, even if just a bit." –Murtaza Hussain, journalist at The Intercept
"[Islamic Exceptionalism] limns the Islamist mind in unnerving detail... Hamid is unafraid to talk about heaven, theodicy and divine justice.” –The National Interest
“Perhaps [Hamid’s] most provocative claim is this: History will not necessarily favor the secular, liberal democracies of the West.” –Emma Green, The Atlantic
“Shadi Hamid provides an invaluable corrective to Western interpretations of Islam, Islamism, and the future of democracy in the Muslim world. Whatever debate remains to be had cannot take place without reference to this insightful and sympathetic document.”–Lawrence Wright, author of The Looming Tower and Thirteen Days in September
“A riveting account of the Arab Spring and all that followed, by one of the world’s leading scholars on political Islam. Shadi Hamid explains convincingly that Islam and the political movements it spawns are truly exceptional and likely to frustrate the ‘liberal determinists’ who believe that history inevitably gravitates to a secular future. A hugely important book.” –General David Petraeus (Ret.), former director of the CIA and commander of coalition forces in Iraq and Afghanistan
“Islamic Exceptionalism is an honest, deeply researched, and at times anguished effort to make sense of the Middle East after the failure of the Arab Spring and the rise of ISIS. Particularly rich and subtle on the crisis facing the Muslim Brotherhood, the book offers both a snapshot of a painful moment and a long-view inquiry into the meeting between Islam and democracy. Sobering, urgent reading for anyone who cares about the region, past and future.” –Noah Feldman, Felix Frankfurter Professor of Law, Harvard Law School and author of Cool War, Scorpions, and The Fall and Rise of the Islamic State
"A smart and highly readable book by one of the leading experts on the topic. Hamid examines the defining problem in the modern Middle East: how to mix religion and politics. His heartfelt fear is that in the age of ISIS a solution won’t come quickly because the features of a modern democratic state are often at odds with the path to God.”–David Gregory, former host of Meet the Press and author of How’s Your Faith
“Hamid offers readers a vital road map to navigate the chaos and confusion that is the post–Arab-Spring Middle East.” –Reza Aslan, New York Times bestselling author of Zealot and No God but God
“Beyond the zero-sum proposals of Islam or liberalism, Shadi Hamid boldly wrestles with how these two can negotiate the future of Muslim polities. Along the way, he educates us, challenging entrenched stereotypes and blind presumptions, especially the notion that the Muslim world must, can, or should go the way of the West. Islam is a constant not a variable. Islamic Exceptionalism suggests that this may be the beginning of wisdom for anyone wishing to understand, let alone shape, the political future of majority Muslim states.”–Sherman A. Jackson, King Faisal Chair in Islamic Thought and Culture, University of Southern California
"Ambitious and Challenging" –Amanda Zeidan, The Huffington Post
“Probably the most thoughtful attempt that I know to come to grips, to try to make sense of the rubble of the Arab Spring, to see what can be done after these colossal disappointments.” – Leon Wieseltier, Isaiah Berlin Senior Fellow in Culture and Policy, The Brookings Institution
"Hamid’s work offers a tempered, well-researched analysis of Islamism in its current state and offers tentative hopes for those seeking a new way through the intricacies of Islamic politics in the Middle East." –Publishers Weekly
“Excellent.” –The Irish Examiner
"For those who feel that everything will be solved by an 'Islamic reformation,' Hamid has cautionary words." —Prospect
04/11/2016
Starting with the premise that Islam is distinctive among all other world religions due to the primacy of transnational political goals, Hamid (Temptations of Power) attempts to untangle the knot of current Islamist statecraft throughout the Middle East. While considering different models of political formulations of Islam—in Turkey, Tunisia, Egypt, Syria, and Iraq—he problematizes simplistic conceptions of Islamism (which he defines as a project reconciling “the premodern Islamic tradition with the modern tradition of the nation-state”) and delineates how Islam and democracy might coexist in an age of insurgent ideology and the current “clash of values” between Islam and “the West.” Hamid believes the path forward is complex and messy, contending that Islam is exceptional in its political manifestations and must not be compared to secular notions of liberal democracy. Hamid’s work offers a tempered, well-researched analysis of Islamism in its current state and offers tentative hopes for those seeking a new way through the intricacies of Islamic politics in the Middle East. (June)
12/01/2015
With the caliphate long Islam's dominant form of governance, the Ottoman Caliphate's abolition in 1924 has meant a continuing struggle for a legitimate political order in the Middle East. As a result, says Hamid, director of research at the Brookings Doha Center, Islam has a unique take on the role of politics in religion—and vice versa.
2016-03-30
Why can't the Islamic world be more secular and liberal like "we" are? Atlantic contributing writer Hamid (Temptations of Power: Islamists and Illiberal Democracy in a New Middle East, 2014), senior fellow at the Brookings Institution and vice chair of the Project on Middle East Democracy, asks some obvious yet startling questions regarding the debate over Islamism. Many Westerners assume that the cataclysm in the Middle East following the Arab Spring and the rise of the Islamic State group in Syria and Iraq will eventually smooth into a secular, liberal future, because this is the way it has played out in the West—e.g., the Protestant Reformation allowed Europe "to shed its religious demons" and paved the way for the Enlightenment and modern liberalism. This is progress, Westerners assume, yet Hamid argues sagely that Islam is uniquely resistant to these forces because it already underwent a "reformation" in the late 19th century as a response "to the challenges of secularism, European colonialism, and the creeping authoritarianism of the late Ottoman era." Boldly, the author argues that Islam is perhaps the most modern religion of all, since Mohammad, "armed with God's speech," instituted a "fierce egalitarianism" that allowed women to own property and earn their own income; mandated charity, redistribution of income, and social security for the elderly; and, most strikingly, stressed direct access to God without intercession of church or formal clergy. Moreover, Hamid asserts, the Islamic tradition already has a rich tradition of democracy—i.e., shura, or consensus. While Christianity never had a built-in conception of law, governance, and state-building—in fact, it was opposed to state legitimacy—Islam fashioned an organic political framework. Islam, in short, does not function like Christianity, and why should it? The faith of these believers remains remarkable, and Hamid emphasizes how in Indonesia and Malaysia the Islamists thrive in a pluralistic democracy. The author looks especially at the role of the Muslim Brotherhood in trying to work (unsuccessfully) within secular state bounds. Fresh, provocative thinking on the "Arab problem."
