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Into the Pulpit: Southern Baptist Women and Power since World War II
The debate over women's roles in the Southern Baptist Convention's conservative ascendance is often seen as secondary to theological and biblical concerns. Elizabeth Flowers argues, however, that for both moderate and conservative Baptist women--all of whom had much at stake--disagreements that touched on their familial roles and ecclesial authority have always been primary. And, in the turbulent postwar era, debate over their roles caused fierce internal controversy. While the legacy of race and civil rights lingered well into the 1990s, views on women's submission to male authority provided the most salient test by which moderates were identified and expelled in a process that led to significant splits in the Church. In Flowers's expansive history of Southern Baptist women, the "woman question" is integral to almost every area of Southern Baptist concern: hermeneutics, ecclesial polity, missionary work, church-state relations, and denominational history.

Flowers's analysis, part of the expanding survey of America's religious and cultural landscape after World War II, points to the South's changing identity and connects religious and regional issues to the complicated relationship between race and gender during and after the civil rights movement. She also shows how feminism and shifting women's roles, behaviors, and practices played a significant part in debates that simmer among Baptists and evangelicals throughout the nation today.
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Into the Pulpit: Southern Baptist Women and Power since World War II
The debate over women's roles in the Southern Baptist Convention's conservative ascendance is often seen as secondary to theological and biblical concerns. Elizabeth Flowers argues, however, that for both moderate and conservative Baptist women--all of whom had much at stake--disagreements that touched on their familial roles and ecclesial authority have always been primary. And, in the turbulent postwar era, debate over their roles caused fierce internal controversy. While the legacy of race and civil rights lingered well into the 1990s, views on women's submission to male authority provided the most salient test by which moderates were identified and expelled in a process that led to significant splits in the Church. In Flowers's expansive history of Southern Baptist women, the "woman question" is integral to almost every area of Southern Baptist concern: hermeneutics, ecclesial polity, missionary work, church-state relations, and denominational history.

Flowers's analysis, part of the expanding survey of America's religious and cultural landscape after World War II, points to the South's changing identity and connects religious and regional issues to the complicated relationship between race and gender during and after the civil rights movement. She also shows how feminism and shifting women's roles, behaviors, and practices played a significant part in debates that simmer among Baptists and evangelicals throughout the nation today.
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Into the Pulpit: Southern Baptist Women and Power since World War II

Into the Pulpit: Southern Baptist Women and Power since World War II

by Elizabeth H. Flowers
Into the Pulpit: Southern Baptist Women and Power since World War II
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Into the Pulpit: Southern Baptist Women and Power since World War II

Into the Pulpit: Southern Baptist Women and Power since World War II

by Elizabeth H. Flowers

Overview

The debate over women's roles in the Southern Baptist Convention's conservative ascendance is often seen as secondary to theological and biblical concerns. Elizabeth Flowers argues, however, that for both moderate and conservative Baptist women--all of whom had much at stake--disagreements that touched on their familial roles and ecclesial authority have always been primary. And, in the turbulent postwar era, debate over their roles caused fierce internal controversy. While the legacy of race and civil rights lingered well into the 1990s, views on women's submission to male authority provided the most salient test by which moderates were identified and expelled in a process that led to significant splits in the Church. In Flowers's expansive history of Southern Baptist women, the "woman question" is integral to almost every area of Southern Baptist concern: hermeneutics, ecclesial polity, missionary work, church-state relations, and denominational history.

Flowers's analysis, part of the expanding survey of America's religious and cultural landscape after World War II, points to the South's changing identity and connects religious and regional issues to the complicated relationship between race and gender during and after the civil rights movement. She also shows how feminism and shifting women's roles, behaviors, and practices played a significant part in debates that simmer among Baptists and evangelicals throughout the nation today.

Product Details

ISBN-13: 9780807869987
Publisher: The University of North Carolina Press
Publication date: 04/09/2012
Sold by: Barnes & Noble
Format: eBook
Pages: 280
File size: 2 MB

About the Author

Elizabeth H. Flowers is associate professor of American religious history at Texas Christian University.

What People are Saying About This

From the Publisher

Elizabeth Flowers tells an important story about debates over feminism in the Southern Baptist Convention. Her sharp, consistent focus helps readers to see the utter ubiquity of women's issues in one very important source of conservative evangelical culture.—Margaret Bendroth, Executive Director, Congregational Christian Historical Society

In this elegant examination of modern religious history, Elizabeth Flowers describes how the Southern Baptist Convention developed a new form of womanhood based on ideals of individual service, not gendered subservience. She then shows how these new conversations about and subsequent understandings of Christian womanhood framed sectarian debates within the SBC and contributed to a national and international rallying cry for Christian womanhood. Required reading for all students of contemporary politics seeking to access a denominational preamble to current debates about religious women in the public sphere.—Kathryn Lofton, Yale University

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