Ideas toward a Phenomenology of Interruptions
This text is the first book-length analysis of the problem of the relations between time, sleep, and the body in Husserl’s phenomenology. Ideas toward a Phenomenology of Interruptions reconfigures the unity of the life of subjectivity in light of the phenomenon of dreamless sleep, supplements Husserl’s analyses of subjectivity through integrating interruptions into the life of consciousness, and establishes a new phenomenological concept of subjectivity, that is, a fractured subject. In analyzing the phenomenon of dreamless sleep, the author develops a new theory of the body, namely, the sleeping-body, and explains the importance of the lived-body in the experience and constitution of time. The author analyzes the moments of falling asleep and waking up, as well as the period of dreamless sleep, and shows that a more complete phenomenological concept of subjectivity requires attention to the interweaving of continuity and discontinuity. This project therefore aims to provide a critical counterpart to Husserl’s analyses by developing his transcendental phenomenology into a phenomenology of interruptions. Through this account of dreamless sleep, this text shows furthermore that subjectivity ceases to perceive and experience the flow of time through retention, protention, and the primal impression, and that the time that is not lived through during this period is lost time. Moreover, it explores the methodological consequences of interruptions for phenomenology, and shows that phenomenology reaches its limits in the phenomena of dreamless sleep because it is incapable of fully accessing or accounting for them through the phenomenological reduction.
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Ideas toward a Phenomenology of Interruptions
This text is the first book-length analysis of the problem of the relations between time, sleep, and the body in Husserl’s phenomenology. Ideas toward a Phenomenology of Interruptions reconfigures the unity of the life of subjectivity in light of the phenomenon of dreamless sleep, supplements Husserl’s analyses of subjectivity through integrating interruptions into the life of consciousness, and establishes a new phenomenological concept of subjectivity, that is, a fractured subject. In analyzing the phenomenon of dreamless sleep, the author develops a new theory of the body, namely, the sleeping-body, and explains the importance of the lived-body in the experience and constitution of time. The author analyzes the moments of falling asleep and waking up, as well as the period of dreamless sleep, and shows that a more complete phenomenological concept of subjectivity requires attention to the interweaving of continuity and discontinuity. This project therefore aims to provide a critical counterpart to Husserl’s analyses by developing his transcendental phenomenology into a phenomenology of interruptions. Through this account of dreamless sleep, this text shows furthermore that subjectivity ceases to perceive and experience the flow of time through retention, protention, and the primal impression, and that the time that is not lived through during this period is lost time. Moreover, it explores the methodological consequences of interruptions for phenomenology, and shows that phenomenology reaches its limits in the phenomena of dreamless sleep because it is incapable of fully accessing or accounting for them through the phenomenological reduction.
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Ideas toward a Phenomenology of Interruptions

Ideas toward a Phenomenology of Interruptions

by Cameron Bassiri
Ideas toward a Phenomenology of Interruptions

Ideas toward a Phenomenology of Interruptions

by Cameron Bassiri

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Overview

This text is the first book-length analysis of the problem of the relations between time, sleep, and the body in Husserl’s phenomenology. Ideas toward a Phenomenology of Interruptions reconfigures the unity of the life of subjectivity in light of the phenomenon of dreamless sleep, supplements Husserl’s analyses of subjectivity through integrating interruptions into the life of consciousness, and establishes a new phenomenological concept of subjectivity, that is, a fractured subject. In analyzing the phenomenon of dreamless sleep, the author develops a new theory of the body, namely, the sleeping-body, and explains the importance of the lived-body in the experience and constitution of time. The author analyzes the moments of falling asleep and waking up, as well as the period of dreamless sleep, and shows that a more complete phenomenological concept of subjectivity requires attention to the interweaving of continuity and discontinuity. This project therefore aims to provide a critical counterpart to Husserl’s analyses by developing his transcendental phenomenology into a phenomenology of interruptions. Through this account of dreamless sleep, this text shows furthermore that subjectivity ceases to perceive and experience the flow of time through retention, protention, and the primal impression, and that the time that is not lived through during this period is lost time. Moreover, it explores the methodological consequences of interruptions for phenomenology, and shows that phenomenology reaches its limits in the phenomena of dreamless sleep because it is incapable of fully accessing or accounting for them through the phenomenological reduction.

Product Details

ISBN-13: 9781498577274
Publisher: Lexington Books
Publication date: 05/16/2018
Sold by: Barnes & Noble
Format: eBook
Pages: 190
File size: 1 MB

About the Author

Dr. Cameron Bassiri is currently a professorial lecturer in the Department of Philosophy and Religion at American University.

Table of Contents

Introduction: The Renewal of Transcendental Phenomenology and the Emergence of a Phenomenology of Interruptions

Part I: The Awakening of Phenomenology

Chapter 1: The Architecture of Phenomenology

Chapter 2: The Unity of Waking-Life

Part II: Time and Sleep

Chapter 3: Between Past and Future: The Insomnia of Time

Chapter 4: The Interruptions of Dreamless Sleep: The Impossibility of Time Regained

Chapter 5: Interrupted Subjectivity and the Limits of Phenomenology

Conclusion: Depth Philosophy
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