Homer's Divine Audience: The Iliad's Reception on Mount Olympus
The gods of Homer's Iliad have troubled readers for millennia, with many features of their presentation seeming to defy satisfactory explanation. Homer's Divine Audience presents and explores a new 'metaperformative' approach to scenes of divine viewing, counsel, and intervention in the Iliad, referencing the oral nature of the poem's original composition and transmission to cast the Olympian gods in part as an internal audience, who follow the action from their privileged, divine perspective much like the poet's own listeners.

Although critics have already often described the gods' activities in terms of attendance at a 'show' and have suggested analogies to theatre and sports, little has yet been done to investigate the particular strategies by which the poet conveys the impression of gods attending a live, staged event. This volume's analysis of those strategies points to a 'metaperformative' significance to the motif of divine viewing: the poet is using the gods, in part, to model and thereby manipulate the ongoing dynamics of performance and live reception. The gods, like the external audience, are capable of a variety of emotional responses to events at Troy; notably pleasure and pity, but also great aloofness. By performing the speeches of the provocative, infuriating, yet ultimately obliging Zeus, the poet at key moments both challenges his listeners to take a stake in the continuation of the performance, and presents a sophisticated critique of possible responses to his poem.
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Homer's Divine Audience: The Iliad's Reception on Mount Olympus
The gods of Homer's Iliad have troubled readers for millennia, with many features of their presentation seeming to defy satisfactory explanation. Homer's Divine Audience presents and explores a new 'metaperformative' approach to scenes of divine viewing, counsel, and intervention in the Iliad, referencing the oral nature of the poem's original composition and transmission to cast the Olympian gods in part as an internal audience, who follow the action from their privileged, divine perspective much like the poet's own listeners.

Although critics have already often described the gods' activities in terms of attendance at a 'show' and have suggested analogies to theatre and sports, little has yet been done to investigate the particular strategies by which the poet conveys the impression of gods attending a live, staged event. This volume's analysis of those strategies points to a 'metaperformative' significance to the motif of divine viewing: the poet is using the gods, in part, to model and thereby manipulate the ongoing dynamics of performance and live reception. The gods, like the external audience, are capable of a variety of emotional responses to events at Troy; notably pleasure and pity, but also great aloofness. By performing the speeches of the provocative, infuriating, yet ultimately obliging Zeus, the poet at key moments both challenges his listeners to take a stake in the continuation of the performance, and presents a sophisticated critique of possible responses to his poem.
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Homer's Divine Audience: The Iliad's Reception on Mount Olympus

Homer's Divine Audience: The Iliad's Reception on Mount Olympus

by Tobias Myers
Homer's Divine Audience: The Iliad's Reception on Mount Olympus

Homer's Divine Audience: The Iliad's Reception on Mount Olympus

by Tobias Myers

Hardcover

$110.00 
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Overview

The gods of Homer's Iliad have troubled readers for millennia, with many features of their presentation seeming to defy satisfactory explanation. Homer's Divine Audience presents and explores a new 'metaperformative' approach to scenes of divine viewing, counsel, and intervention in the Iliad, referencing the oral nature of the poem's original composition and transmission to cast the Olympian gods in part as an internal audience, who follow the action from their privileged, divine perspective much like the poet's own listeners.

Although critics have already often described the gods' activities in terms of attendance at a 'show' and have suggested analogies to theatre and sports, little has yet been done to investigate the particular strategies by which the poet conveys the impression of gods attending a live, staged event. This volume's analysis of those strategies points to a 'metaperformative' significance to the motif of divine viewing: the poet is using the gods, in part, to model and thereby manipulate the ongoing dynamics of performance and live reception. The gods, like the external audience, are capable of a variety of emotional responses to events at Troy; notably pleasure and pity, but also great aloofness. By performing the speeches of the provocative, infuriating, yet ultimately obliging Zeus, the poet at key moments both challenges his listeners to take a stake in the continuation of the performance, and presents a sophisticated critique of possible responses to his poem.

Product Details

ISBN-13: 9780198842354
Publisher: Oxford University Press
Publication date: 08/27/2019
Pages: 246
Product dimensions: 8.60(w) x 5.70(h) x 0.90(d)

About the Author

Tobias Myers, Assistant Professor of Classics, Connecticut College

Tobias Myers is Assistant Professor of Classics at Connecticut College and holds degrees from the University of Colorado at Boulder and Columbia University. His research focuses primarily on Homer, with additional interests in Greco-Roman literature more broadly, magic and religion, and the history of ideas. Among other topics, he has written on addresses in Theocritus' bucolica, the 'literary cosmology' of Theocritus 2, and the spatio-temporal paradoxes of Iliadic battle scenes. His current projects include a study of Odyssean conceptions of self-knowledge and an attempt to situate Homeric conceptions of time within the larger history of the idea of eternity in the Western tradition.

Table of Contents

FrontmatterList of Figures0. Introduction: 'With What Eyes...?'0.1. Divine Perspectives0.2. The 'Divine Audience'0.3. Homer's Audience'1. Zeus, the Poet and Vision1.1. The Proem's Promise1.1.a. The Poet and Audience Involvement1.1.b. Dios d'eteleieto boul?1.2. Realizing the Proem's Promise: An Illustrative Example from Book 161.3. The Gods and Metapoetics2. The Duel and the Dais: Iliadic Warfare as Spectacle2.1. Defining the Gods' Role as Audience2.1.a. Divine Viewing Linked to Battle and Corpses (Book 1)2.1.b. Staging the Spectacle of War (Book 2)2.1.c. The Duel as a Paradigm of Military Spectacle (Book 3)2.1.d. The Significance of Duel and Dais for the Gods' Viewing Role (Book 4)2.2. Implications for Homer's Audience2.2.a. Textual Cues Pointing to a Mise en Abyme2.2.b. The Effect of the Mise en Abyme2.2.c. Homer's Audience as Viewers of the Warfare3. 'Let Us Cease': Early Reflections on the Spectacle's End3.1. The Divine Audience and the Duel between Hector and Aias3.1.a. Textual Cues Suggesting a Mise en Abyme3.1.b. Athena and Apollo Dramatise Tensions in Audience Response3.1.c. A New Narrative About the Warfare3.2. The Achaean Wall and the End of the Iliad4. 'Many Contests of the Trojans and Achaeans': The Iliad's Battle Books4.1. Staging the Iliad's Battle Books4.1.a. Staging Day 2: Continued Use of the Duel as a Paradigm4.1.b. Staging Day 3: A Hint of Funerary Spectacle4.1.c. Staging Day 4: Variations on the Duel Paradigm with Funerary Spectacle4.2. Audience Involvement and Response4.2.a. Audience 'Involvement' in the Warfare Itself4.2.b. Audience Response to the Staging and Direction of the Warfare4.3. Zeus' Gaze and the Contests as Funeral Rites4.4. A Metaperformative Reading of the Theomachia5. 'A Man Having Died': Watching Achilles and Hector5.1. A Hybrid Spectacle5.2. Textual Cues Pointing to a Mise en Abyme5.3. The Divine Gaze and the Imperfect Moment6. Conclusion: The Iliad and the OdysseyEndmatterAppendix: Explicit Statements of Divine ViewingBibliographyIndex
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