Holy Saturday: An Argument for the Restoration of the Female Diaconate in the Catholic Church

Holy Saturday: An Argument for the Restoration of the Female Diaconate in the Catholic Church

by Phyllis Zagano
Holy Saturday: An Argument for the Restoration of the Female Diaconate in the Catholic Church

Holy Saturday: An Argument for the Restoration of the Female Diaconate in the Catholic Church

by Phyllis Zagano

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Overview

CTS Book of the Year. A serious effort to faithfully investigate the history and canonical viability of the female diaconate. Based on thorough research, as well as sound historical and theological analysis and reflection, this book makes a significant contribution to the discussion and development of women's roles in the modern church.

Product Details

ISBN-13: 9780824518325
Publisher: The Crossroad Publishing Company
Publication date: 04/01/2000
Pages: 192
Product dimensions: 6.00(w) x 9.00(h) x 0.56(d)

About the Author

Phyllis Zagano is a founding cochair of the Roman Catholic Studies Group of the American Academy of Religion, the world's largest society of scholars of religion, and author or editor of fifteen other books. She holds five academic degrees and has taught at major universities on the East Coast.

Table of Contents

Prologueix
Part 1Preparing the Argument: The Church must formalize the ministry of women1
Part 2The Argument: The restoration of the female diaconate is necessary for the continuance of the apostolic life and ministry of the Roman Catholic Church21
I.Men and women are ontologically equal22
II.The Church has given reasons why women, although ontologically equal to men, may not be ordained to priesthood36
III.The judgment that women cannot be ordained priests does not apply to the question of whether women can be ordained deacons64
IV.Women are and have been called to the diaconate73
V.There are stronger arguments from scripture, history, tradition, and theology that women may be ordained deacons than that women may not be ordained deacons87
VI.Women have continually served the Church in diaconal ministry, whether ordained to such service or not111
VII.The ordained ministry of service by women is necessary to the Church, that is, to both the People of God and the Hierarchy133
Part 3Conclusions: The ordination of women to the diaconate is possible167
Index175

What People are Saying About This

Joseph E. Weiss

Joseph E. Weiss, S.J. Institute for Church Life University of Notre Dame
On Holy Saturday the Church keeps vigil, waiting in hope for the dawn of new life through its risen Lord. Zagano's aptly titled work addresses a Church waiting in hope for a renewed vision and understanding of ordained ministry for women. This carefully researched, well documented, and clearly written work presents a persuasive argument for the restoration of the female diaconate in the Catholic Church.

Part I establishes the purpose of the work as an "attempt to expand what Pope John Paul II has called for: a deeper and more meaningful "feminine participation in every way in {the Church's} internal life". Pointing to the contemporary experience of the Church in which both hierarchy and laity have ratified the ministry of women. Zagano contends that women must be formally integrated into public ministry and that therefore the Church must formalize their ministry.

Part 2 addresses the issues attendant to the restoration of the female diaconate. The seriousness of Zagano's work is seen in her discerning use of the best scholarship as well as in her ability to bring these disciplines into dialogue with one another. Her careful tracing of the tradition of diaconal service rendered by women throughout the Church's history makes the work required reading for anyone interested in the development of ecclesial ministry.

Following upon Zagano's comprehensive argument, part 3 focuses on the ordination of women from within the ecumenical context, demonstrating that the hierarchical Church already implicitly recognizes the validity of diaconal ordination of women in the Eastern Churches. She concludes that as the ordination of women was once possible, so it is possible again based on the needs of the whole Church.

By eschewing the question of presbyteral ordination and focusing on diaconal ordination, Zagano both furthers the discussion of the ministry of women in the Church and makes a valuable contribution to our understanding of the permanent diaconate (for men and women). Thus she provides an essential piece of the ministry puzzle being worked out in the Church today. Her study invites further research into the restoration of the female diaconate and continued discussion on every level of Church life.

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