History, Metahistory, and Evil: Jewish Theological Responses to the Holocaust

History, Metahistory, and Evil: Jewish Theological Responses to the Holocaust

by Barbara Krawcowicz
History, Metahistory, and Evil: Jewish Theological Responses to the Holocaust

History, Metahistory, and Evil: Jewish Theological Responses to the Holocaust

by Barbara Krawcowicz

Hardcover

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Overview

Much post-Holocaust Jewish thought published in North America has assumed that the Holocaust shattered traditional religious categories that had been used by Jews to account for historical catastrophes. But most traditional Jewish thinkers during the war saw no such overwhelming of tradition in the death and suffering delivered to Jews by Nazis. Through a comparative reading of postwar North American and wartime Orthodox Jewish texts about the Holocaust, Barbara Krawcowicz shows that these sources differ in the paradigms—modern and historicist for North American thinkers, traditional and covenantal for Orthodox thinkers—in which they emplot historical events.


Product Details

ISBN-13: 9781644694817
Publisher: Academic Studies Press
Publication date: 01/26/2021
Series: New Perspectives in Post-Rabbinic Judaism
Pages: 242
Product dimensions: 6.14(w) x 9.21(h) x 0.56(d)

About the Author

Barbara Krawcowicz is Assistant Professor in the Institute for the Study of Religion at Jagiellonian Universityin Kraków, Poland.

Table of Contents

Acknowledgements

Preface by Shaul Magid

Introduction

1. Covenantal Metahistory

Covenantal Theodicy
Paradigmatic Thinking

2. Paradigmatic Thinking and the Holocaust

Shlomo Zalman Ehrenreich
Shlomo Zalman Unsdorfer
Yissakhar Teichthal
Conclusion

3. Paradigmatic Thinking and Post-Holocaust Theology

Paradigmatic Thinking and the Rise of Historicism
Richard L. Rubenstein
Emil L. Fackenheim
Eliezer Berkovits
Conclusion

4. The End of Metahistory in the Warsaw Ghetto

Conclusion

Bibliography

What People are Saying About This

From the Publisher

“Barbara Krawcowicz’s [volume] provides a novel comparative analysis of the theological struggles of key Jewish thinkers during and after the Holocaust. Usually considered in isolation, Krawcowicz’s placement of Holocaust and post-Holocaust thinkers in proximity to each other uncovers new points of connection and disjuncture. At the same time, by situating these responses within a long-range view of Jewish theology that takes seriously its encounters with modernity prior to the Holocaust, Krawcowicz is also able to provide a far more historically nuanced analysis of continuity and rupture than previous studies… Krawcowicz’s project illuminates and complicates traditional and more modern theological struggles with the Holocaust in Jewish thought. In so doing, her book comprises essential reading for those who seek to understand the profound theological impact of these events and the ongoing challenge they present for Jewish life and thought today.”

–Avril Alba, University of Sydney, Journal of Religious History

“Much of ‘post-Holocaust theology’ in North America has started from the assumption that the Holocaust cannot be accommodated by any extant theory of history. In this book, Barbara Krawcowicz lucidly and elegantly shows that this is precisely the most important question that must be addressed in any theological approach to the Holocaust. The thin volume packs an intellectually hefty punch… [T]he book breaks new ground in putting disparate figures together and then identifying and articulating the single question that all theologians struggling with the Shoah have to answer: does this fit the historical paradigm of Jewish history? As Krawcowicz shows so well, the approach that thinkers take to the Holocaust generally flow from their prior historiosophical assumptions. When it comes to theology, 'data' and 'interpretation' are entirely inseparable. This book does an excellent job of analyzing and articulating the assumptions that flow into different theologies of the Shoah.”

–Aaron J. Koller, Yeshiva University, H-Judaic (H-Net Reviews)

“Barbara Krawcowicz manages to bring a fresh and creative approach to the crowded field of Holocaust theology. She pairs orthodox thinkers who directly experienced radical evil with post-Holocaust theologians in striking ways that provoke us to rethink writings we thought we understood in an entirely different light. This deeply probing book measures up to the profound challenges posed by its theologically and philosophically devastating subject.”

—Prof. James A. Diamond, Joseph & Wolf Lebovic Chair of Jewish Studies, University of Waterloo, author of Jewish Theology Unbound

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