Hebrews
Hebrews seems like unpromising material for feminist interpretation, although it is the only New Testament writing for which female authorship has been seriously posited. Mary Ann Beavis and HyeRan Kim-Cragg highlight the similarities between Hebrews and the book of Wisdom/Sophia, which share cosmological, ethical, historical, and sapiential themes, revealing that Hebrews is in fact a submerged tradition of Sophia-Wisdom. They also tackle the sacrificial Christology of Hebrews, concluding that in its ancient context, far from symbolizing suffering and abjection, sacrifice was understood as celebratory and relational. Contributions from Filipina (Maricel and Marilou Ibita), Jewish (Justin Jaron Lewis), historical (Nancy Calvert-Koyzis), and First Nations (Marie Annharte Baker) perspectives bring additional scholarly, cultural, religious, and experiential wisdom to the commentary. 

From the Wisdom Commentary series

Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God’s vision of dignity, equality, and justice for all.

The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect.

Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.
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Hebrews
Hebrews seems like unpromising material for feminist interpretation, although it is the only New Testament writing for which female authorship has been seriously posited. Mary Ann Beavis and HyeRan Kim-Cragg highlight the similarities between Hebrews and the book of Wisdom/Sophia, which share cosmological, ethical, historical, and sapiential themes, revealing that Hebrews is in fact a submerged tradition of Sophia-Wisdom. They also tackle the sacrificial Christology of Hebrews, concluding that in its ancient context, far from symbolizing suffering and abjection, sacrifice was understood as celebratory and relational. Contributions from Filipina (Maricel and Marilou Ibita), Jewish (Justin Jaron Lewis), historical (Nancy Calvert-Koyzis), and First Nations (Marie Annharte Baker) perspectives bring additional scholarly, cultural, religious, and experiential wisdom to the commentary. 

From the Wisdom Commentary series

Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God’s vision of dignity, equality, and justice for all.

The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect.

Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.
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Overview

Hebrews seems like unpromising material for feminist interpretation, although it is the only New Testament writing for which female authorship has been seriously posited. Mary Ann Beavis and HyeRan Kim-Cragg highlight the similarities between Hebrews and the book of Wisdom/Sophia, which share cosmological, ethical, historical, and sapiential themes, revealing that Hebrews is in fact a submerged tradition of Sophia-Wisdom. They also tackle the sacrificial Christology of Hebrews, concluding that in its ancient context, far from symbolizing suffering and abjection, sacrifice was understood as celebratory and relational. Contributions from Filipina (Maricel and Marilou Ibita), Jewish (Justin Jaron Lewis), historical (Nancy Calvert-Koyzis), and First Nations (Marie Annharte Baker) perspectives bring additional scholarly, cultural, religious, and experiential wisdom to the commentary. 

From the Wisdom Commentary series

Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God’s vision of dignity, equality, and justice for all.

The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect.

Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.

Product Details

ISBN-13: 9780814682296
Publisher: Liturgical Press
Publication date: 11/10/2015
Series: Wisdom Commentary Series , #54
Sold by: Barnes & Noble
Format: eBook
Pages: 336
File size: 1 MB

About the Author

Mary Ann Beavis is professor emerita of religion and culture at St. Thomas More College (Saskatoon, Canada). She received MA degrees from the University of Manitoba and the University of Notre Dame; she holds a PhD from Cambridge University (UK). Her areas of interest and expertise include Christian origins, feminist biblical interpretation, Christianity and Goddess spirituality, and religion and popular culture. She is the author of several single-author and edited books as well as many peer-reviewed journal articles, book chapters, and book reviews.
HyeRan Kim-Cragg (ThD, University of Toronto) is Lydia Gruchy Professor of Pastoral Studies at St. Andrew’s College, Saskatoon, Canada. Her academic interests include postcolonial theory, feminist theology and liturgy, anti-racist education, and intercultural ministry. Her most recent book is The Authority and Interpretation of Scripture in The United Church of Canada and her most recent articles appear in Liturgy in Postcolonial Perspectives, and Church in the Age of Migration: A Moving Body.
 
Barbara E. Reid, general editor of the Wisdom Commentary series, is a Dominican Sister of Grand Rapids, Michigan. She is the president of Catholic Theological Union and the first woman to hold the position. She has been a member of the CTU faculty since 1988 and also served as vice president and academic dean from 2009 to 2018. She holds a PhD in biblical studies from The Catholic University of America and was also president of the Catholic Biblical Association in 2014–2015.

Table of Contents

Contents
List of Abbreviations vii
List of Contributors xi
Foreword: “Come Eat of My Bread . . . and Walk in the Ways of Wisdom” xiii
     Elisabeth Schüssler Fiorenza
Editor’s Introduction to Wisdom Commentary:
        “She Is a Breath of the Power of God” (Wis 7:25) xvii
     Barbara E. Reid, OP
Authors’ Introduction: Searching for Sophia xxxvii
Hebrews 1–2 Discovering Wisdom 1
Hebrews 3–4 Mediating Wisdom 29
Hebrews 5–7 The Priesthood of Wisdom 49
Hebrews 8:1–10:18 Wisdom and Covenant 77
Hebrews 10:19–12:29 Following Wisdom 123
Hebrews 13:1-25 Wisdom and Community 173
Afterword 203
Works Cited 205
Index of Scripture References and Other Ancient Sources 219
Index of Subjects 233 
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