Heart-Pine Russia: Walking and Writing the Nineteenth-Century Forest
Russia has more woodlands than any other country in the world, and its forests have loomed large in Russian culture and history. Historical site of protection from invaders but also from state authority, by the nineteenth century Russia's forests became the focus of both scientific scrutiny and poetic imaginations. The forest was imagined as alternately endless and eternal or alarmingly vulnerable in a rapidly modernizing Russia. For some the forest constituted an imaginary geography of religious homeland; for others it was the locus of peasant culture and local knowledge; for all Russians it was the provider of both material and symbolic resources. In Heart-Pine Russia, Jane T. Costlow explores the central place the forest came to hold in a century of intense seeking for articulations of national and spiritual identity.Costlow focuses on writers, painters, and scientists who went to Russia's European forests to observe, to listen, and to create; increasingly aware of the extent to which woodlands were threatened, much of their work was imbued with a sense of impending loss. Costlow's sweep includes canonic literary figures and blockbuster writers whose romances of epic woodlands nourished fin-de-siècle opera and painting.Considering the work of Turgenev, Tolstoy, and Korolenko in the company of scientific foresters and visual artists from Shishkin and Repin to Nesterov, Costlow uncovers a rich and nuanced cultural landscape in which the forest is a natural and national resource, both material and spiritual. A chapter on the essays and aesthetic of Dmitrii Kaigorodov, a forester and natural historian who wrote for a broad public at the very end of the imperial era, suggests a distinctive Russian environmental ethic nurtured by the rich array of texts and images that Costlow explores. The relationship between humankind and the natural world that these works portray is complex and shifting. Visionary and skeptic, optimist and pessimist: all turn to the northern forest as they plumb what it means to be Russian.

"1111873025"
Heart-Pine Russia: Walking and Writing the Nineteenth-Century Forest
Russia has more woodlands than any other country in the world, and its forests have loomed large in Russian culture and history. Historical site of protection from invaders but also from state authority, by the nineteenth century Russia's forests became the focus of both scientific scrutiny and poetic imaginations. The forest was imagined as alternately endless and eternal or alarmingly vulnerable in a rapidly modernizing Russia. For some the forest constituted an imaginary geography of religious homeland; for others it was the locus of peasant culture and local knowledge; for all Russians it was the provider of both material and symbolic resources. In Heart-Pine Russia, Jane T. Costlow explores the central place the forest came to hold in a century of intense seeking for articulations of national and spiritual identity.Costlow focuses on writers, painters, and scientists who went to Russia's European forests to observe, to listen, and to create; increasingly aware of the extent to which woodlands were threatened, much of their work was imbued with a sense of impending loss. Costlow's sweep includes canonic literary figures and blockbuster writers whose romances of epic woodlands nourished fin-de-siècle opera and painting.Considering the work of Turgenev, Tolstoy, and Korolenko in the company of scientific foresters and visual artists from Shishkin and Repin to Nesterov, Costlow uncovers a rich and nuanced cultural landscape in which the forest is a natural and national resource, both material and spiritual. A chapter on the essays and aesthetic of Dmitrii Kaigorodov, a forester and natural historian who wrote for a broad public at the very end of the imperial era, suggests a distinctive Russian environmental ethic nurtured by the rich array of texts and images that Costlow explores. The relationship between humankind and the natural world that these works portray is complex and shifting. Visionary and skeptic, optimist and pessimist: all turn to the northern forest as they plumb what it means to be Russian.

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Heart-Pine Russia: Walking and Writing the Nineteenth-Century Forest

Heart-Pine Russia: Walking and Writing the Nineteenth-Century Forest

by Jane T. Costlow
Heart-Pine Russia: Walking and Writing the Nineteenth-Century Forest

Heart-Pine Russia: Walking and Writing the Nineteenth-Century Forest

by Jane T. Costlow

Hardcover

$49.95 
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Overview

Russia has more woodlands than any other country in the world, and its forests have loomed large in Russian culture and history. Historical site of protection from invaders but also from state authority, by the nineteenth century Russia's forests became the focus of both scientific scrutiny and poetic imaginations. The forest was imagined as alternately endless and eternal or alarmingly vulnerable in a rapidly modernizing Russia. For some the forest constituted an imaginary geography of religious homeland; for others it was the locus of peasant culture and local knowledge; for all Russians it was the provider of both material and symbolic resources. In Heart-Pine Russia, Jane T. Costlow explores the central place the forest came to hold in a century of intense seeking for articulations of national and spiritual identity.Costlow focuses on writers, painters, and scientists who went to Russia's European forests to observe, to listen, and to create; increasingly aware of the extent to which woodlands were threatened, much of their work was imbued with a sense of impending loss. Costlow's sweep includes canonic literary figures and blockbuster writers whose romances of epic woodlands nourished fin-de-siècle opera and painting.Considering the work of Turgenev, Tolstoy, and Korolenko in the company of scientific foresters and visual artists from Shishkin and Repin to Nesterov, Costlow uncovers a rich and nuanced cultural landscape in which the forest is a natural and national resource, both material and spiritual. A chapter on the essays and aesthetic of Dmitrii Kaigorodov, a forester and natural historian who wrote for a broad public at the very end of the imperial era, suggests a distinctive Russian environmental ethic nurtured by the rich array of texts and images that Costlow explores. The relationship between humankind and the natural world that these works portray is complex and shifting. Visionary and skeptic, optimist and pessimist: all turn to the northern forest as they plumb what it means to be Russian.


Product Details

ISBN-13: 9780801450594
Publisher: Cornell University Press
Publication date: 12/15/2012
Pages: 288
Product dimensions: 6.50(w) x 9.30(h) x 1.00(d)
Age Range: 18 Years

About the Author

Jane T. Costlow is Clark Griffith Professor of Environmental Studies at Bates College. She is the author of Worlds within Worlds: The Novels of Ivan Turgenev and coeditor of The Other Animals: Situating the Non-Human in Russian Culture and History and Representations of the Body and Sexuality in Russian Culture.

Table of Contents

Introduction1. Walking into the Woodland with Turgenev2. Heart-Pine Russia: Mel'nikov-Pechersky and the Sacred Geographies of the Woods3. Geographies of Loss: The "Forest Question" in Nineteenth-Century Russia4. Jumping In: Vladimir Korolenko and the Civic/Environmental Imagination5. Beyond the Shattered Image: Mikhail Nesterov's Epiphanic Woodlands6. Measurement, Poetry, and the Pedagogy of Place: Dmitrii Kaigorodov and the Russian ForestConclusionNotes
Index

What People are Saying About This

William Nickell

Russia's geography is rich in forest, and its culture abundant in the spirits and heroes that traverse it. The national literature has ventured deep into these woods, but western critics have only rarely followed. Jane T. Costlow’s marvelous book stands us in the middle of this forest and points to wonders all around. This is a beautiful, meditative, and insightful book that opens up new worlds of appreciation for both literature and nature.

John Randolph

Through this loving rediscovery of Russia's 'nineteenth-century forests'—as they presented themselves to the imagination and understanding of nineteenth-century writers—Jane T. Costlow helps us perceive the particularities of our own relationships to nature. She guides us into a symbolic landscape where even the most pristine woodlands are not 'wild,' but inhabited by layers of memory and meaning. The struggle to really see and hear the life of Russia's forests—both omnipresent and embattled, as contemporaries were beginning to perceive—infuses Costlow's story with many lyrical moments, where through the eyes of a searching author we can walk through 'Heart-Pine Russia,' and contemplate its mysteries, joys and sorrows. Costlow's expert reading of this tradition—and careful reconstruction of it—presents a model for future environmental readings of Russia's literary 'Golden Age.'.

Sarah Pratt

This book takes a truism—that an organic relation to the environment lies at the heart of Russian culture—and uses it as a prism to refract literary works by Turgenev, Tolstoy, Mel'nikov-Pechersky, and Korolenko, as well as paintings by Nesterov and forest studies by Kaigorodov. The shifting, sparkling pattern of the prism illuminates these works in new ways and adds substance and complexity to commonplace ideas about 'Russians and nature.'.

Donna Tussing Orwin

In Heart-Pine Russia, Jane T. Costlow explores an environmentalism in nineteenth century Russia uncannily parallel to that in America at the same time, while culturally different from it in decisive ways. Her subtle readings of prose texts (fiction and nonfiction) and paintings against the background of this forgotten tradition will inspire modern-day readers to think about the complexities of our own relation to nature.

Nicholas B. Breyfogle

'Who are we when we enter the forest?' In this rich, textured, thoughtful, and thought-provoking book, Jane T. Costlow asks us to walk with her into the woods of literary Russia. She unveils for us a forest both cultural and physical: the imaginative, emotional, spiritual power of the forest, both 'cultural memory but also berries on thick moss.' This is a path-breaking work of ecocriticism and a seminal contribution to an environmental understanding of Russian (and human) culture.

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