God and Government in an 'Age of Reason'

In this companion volume to Deity and Domination, David Nicholls broadens his examination of the relationship between religion and politics. Focusing on the images and concepts of God and the state predominant in eighteenth-century discourse, he shows how these were interrelated and reflect the language of the wider cultural contexts.

Nicholls argues that the way a community pictures God will inevitably reflect (and also affect) its general understanding of authority, whether it be in state, in family or in other social institutions. Much language about God, for example, has a primarily political reference: in psalms, hymns and sermons God is called king, judge, lord, ruler and to him are ascribed might, majesty, dominion, power and sovereignty. But if political rhetoric is frequently incorporated into religious discourse, the reverse is also true: many key concepts of modern political theory are secularised theological concepts. In his consideration of this important and neglected relationship Nicholls sheds new light on religion and politics in the eighteenth century.

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God and Government in an 'Age of Reason'

In this companion volume to Deity and Domination, David Nicholls broadens his examination of the relationship between religion and politics. Focusing on the images and concepts of God and the state predominant in eighteenth-century discourse, he shows how these were interrelated and reflect the language of the wider cultural contexts.

Nicholls argues that the way a community pictures God will inevitably reflect (and also affect) its general understanding of authority, whether it be in state, in family or in other social institutions. Much language about God, for example, has a primarily political reference: in psalms, hymns and sermons God is called king, judge, lord, ruler and to him are ascribed might, majesty, dominion, power and sovereignty. But if political rhetoric is frequently incorporated into religious discourse, the reverse is also true: many key concepts of modern political theory are secularised theological concepts. In his consideration of this important and neglected relationship Nicholls sheds new light on religion and politics in the eighteenth century.

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God and Government in an 'Age of Reason'

God and Government in an 'Age of Reason'

by David Nicholls
God and Government in an 'Age of Reason'

God and Government in an 'Age of Reason'

by David Nicholls

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Overview

In this companion volume to Deity and Domination, David Nicholls broadens his examination of the relationship between religion and politics. Focusing on the images and concepts of God and the state predominant in eighteenth-century discourse, he shows how these were interrelated and reflect the language of the wider cultural contexts.

Nicholls argues that the way a community pictures God will inevitably reflect (and also affect) its general understanding of authority, whether it be in state, in family or in other social institutions. Much language about God, for example, has a primarily political reference: in psalms, hymns and sermons God is called king, judge, lord, ruler and to him are ascribed might, majesty, dominion, power and sovereignty. But if political rhetoric is frequently incorporated into religious discourse, the reverse is also true: many key concepts of modern political theory are secularised theological concepts. In his consideration of this important and neglected relationship Nicholls sheds new light on religion and politics in the eighteenth century.


Product Details

ISBN-13: 9781134982271
Publisher: Taylor & Francis
Publication date: 08/29/2003
Sold by: Barnes & Noble
Format: eBook
Pages: 296
File size: 1 MB

About the Author

About The Author
David Nicholls

Table of Contents

Chapter 1 INTRODUCTION; Chapter 2 GOD AND THE MARKET; Chapter 3 UNITARIAN RADICALS AND ORTHODOX ANGLICANS; Chapter 4 REVOLUTIONARY POLITICS AND CONSTITUTIONAL GOVERNMENT; Chapter 5 DIVINE CONSTITUTIONALISM AND POLITICAL ORDER; Chapter 6 DEISTS, DISSENTERS AND FREE THINKERS; Chapter 7 LEIBNIZ AND THE NEWTONIANS; Chapter 8 CONCLUSION; Chapter 9 THEOLOGICAL POSTSCRIPT;
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