Gaa-izhi-miinigoowizid a'aw Anishinaabe: What We Were Given as Anishinaabe

Gaa-izhi-miinigoowizid a'aw Anishinaabe: What We Were Given as Anishinaabe

Gaa-izhi-miinigoowizid a'aw Anishinaabe: What We Were Given as Anishinaabe

Gaa-izhi-miinigoowizid a'aw Anishinaabe: What We Were Given as Anishinaabe

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Overview

A respected Ojibwe elder records the many traditions and ceremonies, from birth customs and dream catchers to fasting and first-kill feasts, practiced by Ojibwe children and their parents.

The Ojibwe have many ways of marking important moments in an Ojibwe child’s life. Customs surrounding pregnancy and childbirth. Handling of a baby’s belly button. A child’s first moccasins. What happens when a child first touches the ground. Naming ceremonies. What to do the first time a baby is brought into a ceremonial dance.

With warm and friendly stories and instructions, Lee Obizan Staples recounts these and many other ceremonies and traditions of an Ojibwe childhood. This book is both an accessible record of Indigenous knowledge and a valuable language resource for all ages and all levels of learners. It is written for those who wish to have greater access to Indigenous Traditional Knowledge, a growing body of resources designed to document the teaching and experience of Indigenous elders. Families, scholars, and Ojibwe language learners can use these teachings to expand their understanding of Ojibwe ways of thinking and speaking.

This vital collection of Ojibwe protocols and procedures, presented in Ojibwe and English, reflects the teachings of Ojibwe elder Lee Obizaan Staples as transcribed by his apprentice language and ceremonial officiant, Chato Ombishkebines Gonzalez. This is their third book of teachings.

Product Details

ISBN-13: 9781681342672
Publisher: Minnesota Historical Society Press
Publication date: 09/05/2023
Pages: 152
Sales rank: 662,540
Product dimensions: 6.00(w) x 9.00(h) x (d)
Language: Multiple Languages

About the Author

Lee Obizaan Staples is a spiritual advisor for the Mille Lacs Band of Ojibwe. He is from the Aazhoomog community (also known as Lake Lena, Minnesota), and he extends his help to all the surrounding communities. He has published two other books explaining the ceremonies that Anishinaabe go through during their lifetimes, as they were passed down to him. Other communities may vary in teachings; Obizaan shares what he was taught so they will live on among the Ojibwe.

Chato Ombishkebines Gonzalez is a language and ceremonial apprentice, scholar, and teacher. He has worked with Lee Obizaan Staples since 2006, learning language, customs, ceremonial procedures, and community history. He taught Ojibwe at Waadookodaading Ojibwe Language Medium School; he also worked on five monolingual Ojibwe books created by the Aanjibimaadizing program of the Mille Lacs Band of Ojibwe. He is an Ojibwe language and subject matter expert for Rosetta Stone’s Ojibwe language course materials.

Read an Excerpt

In this book, I am talking about the various ceremonies that are given to the Anishinaabe to help their children and other youth in which tobacco is offered up. I am not just creating what I am saying. I traveled with that old man to those places where he was asked to speak for Anishinaabe’s tobacco. That is why I know the talk that goes with these ceremonies. . . .

The old lady who raised me helped the women who were about to deliver their babies. I remember that it was only that old man and I who were home at night, and that old lady was not there. She would be out helping the women who were about to give birth, and then she would also teach the women who were pregnant. She would encourage these women to move often and to work during their pregnancy, and not lie around. They should work on different things while they are pregnant. If a woman is always lying around while she is pregnant, she will have a difficult time during her delivery. And then my aunt would teach the women, "When you are delivering your baby, you should not scream; because you did not scream when you and your old man were making your baby." . . .

I also recall when I was told not to destroy the bird’s nests or their eggs. I was told, "Someday you too could have babies; and it is at that time it could come back on you."

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