G?hastha: The Householder in Ancient Indian Religious Culture
For scholars of ancient Indian religions, the wandering mendicants who left home and family for a celibate life and the search for liberation represent an enigma. The Vedic religion, centered on the married household, had no place for such a figure. Much has been written about the Indian ascetic but hardly any scholarly attention has been paid to the married householder with wife and children, generally referred to in Sanskrit as grhastha: "the stay-at-home." The institution of the householder is viewed implicitly as posing little historical problems with regard to its origin or meaning. This volume problematizes the figure of the householder within ancient Indian culture and religion. It shows that the term grhastha is a neologism and is understandable only in its opposition to the ascetic who goes away from home (pravrajita). Through a thorough and comprehensive analysis of a wide range of inscriptions and texts, ranging from the Vedas, Dharmasastras, Epics, and belle lettres to Buddhist and Jain texts and texts on governance and erotics, this volume analyses the meanings, functions, and roles of the householder from the earliest times unti about the fifth century CE. The central finding of these studies is that the householder bearing the name grhastha is not simply a married man with a family but someone dedicated to the same or similar goals as an ascetic while remaining at home and performing the economic and ritual duties incumbent on him. The grhastha is thus not a generic householder, for whom there are many other Sanskrit terms, but a religiously charged concept that is intended as a full-fledged and even superior alternative to the concept of a religious renouncer.
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G?hastha: The Householder in Ancient Indian Religious Culture
For scholars of ancient Indian religions, the wandering mendicants who left home and family for a celibate life and the search for liberation represent an enigma. The Vedic religion, centered on the married household, had no place for such a figure. Much has been written about the Indian ascetic but hardly any scholarly attention has been paid to the married householder with wife and children, generally referred to in Sanskrit as grhastha: "the stay-at-home." The institution of the householder is viewed implicitly as posing little historical problems with regard to its origin or meaning. This volume problematizes the figure of the householder within ancient Indian culture and religion. It shows that the term grhastha is a neologism and is understandable only in its opposition to the ascetic who goes away from home (pravrajita). Through a thorough and comprehensive analysis of a wide range of inscriptions and texts, ranging from the Vedas, Dharmasastras, Epics, and belle lettres to Buddhist and Jain texts and texts on governance and erotics, this volume analyses the meanings, functions, and roles of the householder from the earliest times unti about the fifth century CE. The central finding of these studies is that the householder bearing the name grhastha is not simply a married man with a family but someone dedicated to the same or similar goals as an ascetic while remaining at home and performing the economic and ritual duties incumbent on him. The grhastha is thus not a generic householder, for whom there are many other Sanskrit terms, but a religiously charged concept that is intended as a full-fledged and even superior alternative to the concept of a religious renouncer.
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G?hastha: The Householder in Ancient Indian Religious Culture

G?hastha: The Householder in Ancient Indian Religious Culture

by Patrick Olivelle (Editor)
G?hastha: The Householder in Ancient Indian Religious Culture

G?hastha: The Householder in Ancient Indian Religious Culture

by Patrick Olivelle (Editor)

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Overview

For scholars of ancient Indian religions, the wandering mendicants who left home and family for a celibate life and the search for liberation represent an enigma. The Vedic religion, centered on the married household, had no place for such a figure. Much has been written about the Indian ascetic but hardly any scholarly attention has been paid to the married householder with wife and children, generally referred to in Sanskrit as grhastha: "the stay-at-home." The institution of the householder is viewed implicitly as posing little historical problems with regard to its origin or meaning. This volume problematizes the figure of the householder within ancient Indian culture and religion. It shows that the term grhastha is a neologism and is understandable only in its opposition to the ascetic who goes away from home (pravrajita). Through a thorough and comprehensive analysis of a wide range of inscriptions and texts, ranging from the Vedas, Dharmasastras, Epics, and belle lettres to Buddhist and Jain texts and texts on governance and erotics, this volume analyses the meanings, functions, and roles of the householder from the earliest times unti about the fifth century CE. The central finding of these studies is that the householder bearing the name grhastha is not simply a married man with a family but someone dedicated to the same or similar goals as an ascetic while remaining at home and performing the economic and ritual duties incumbent on him. The grhastha is thus not a generic householder, for whom there are many other Sanskrit terms, but a religiously charged concept that is intended as a full-fledged and even superior alternative to the concept of a religious renouncer.

Product Details

ISBN-13: 9780190696177
Publisher: Oxford University Press
Publication date: 07/11/2019
Sold by: Barnes & Noble
Format: eBook
Pages: 416
File size: 1 MB

About the Author

Patrick Olivelle is Professor Emeritus, University of Texas at Austin. He was President of the American Oriental Society. The author of over 30 books and 50 articles, his books have won awards from American Academy of Religion and Association of Asian Studies. His major publications include: Yajñavalkya: A Treatise on Dharma; Hindu Law: A New History of Dharmasastra; Reader on Dharma: Classical Indian Law; King, Governance, and Law in Ancient India; Visnu's Code of Law; The Life of the Buddha; Manu's Code of Law; Upanisads; and Asrama System.

Table of Contents

Preface Abbreviations Contributors Introduction Patrick Olivelle, University of Texas at Austin Prologue Whitney Cox, University of Chicago PART ONE: VEDIC AND PRAKRIT SOURCES Chapter One The Term Grhastha and the (Pre)history of the Householder Stephanie Jamison, UCLA Chapter Two Pasanda: Religious Communities in the Asokan Inscriptions and Early Literature Joel Brereton, University of Texas at Austin Chapter Three Grhastha in Asoka's Classification of Religious People Patrick Olivelle, University of Texas at Austin Chapter Four Grhastha in the Sramanic Discourse: A Lexical Survey of House Residents in Early Pali Texts Oliver Freiberger, University of Texas at Austin Chapter Five Gahavai and Gihattha: The Householder in the Early Jaina Sources Claire Maes, University of Texas at Austin PART TWO: THE SANSKRIT SASTRAS Chapter Six The Late Appearance of the Grhastha in the Vedic Domestic Ritual Codes as a Married Religious Professional Timothy Lubin, Washington and Lee University Chapter Seven Grhastha, Asrama, and the Origin of Dharmasastra Patrick Olivelle, University of Texas at Austin Chapter Eight The Householder in Early Dharmasastra Literature David Brick, Yale University Chapter Nine Householders, Holy and Otherwise, in the Niti and Kama Literature Mark McClish, Northwestern University PART THREE: EPIC AND KAVYA LITERATURE Chapter Ten The Grhastha in the Mahabharata Adam Bowles, University of Queensland, Australia Chapter Eleven Grhasthas Don't Belong in the Ramayana Aaron Sherraden, University of Texas at Austin Chapter Twelve Householders and Housewives in Early Kavya Literature Csaba Dezso, Eötvös Loránd University, Budapest, Hungary Index
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