Fundamentalism and American Culture
Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements. In the twenty-first century, militantly conservative white evangelicals have become more prominent than ever in American life. Marsden's volume, which now takes the history through the end of the Trump administration, remains the essential starting point for understanding the degree to which that militancy has been shaped by the fundamentalist heritage of the twentieth century. For Marsden, fundamentalists are, in the broadest sense, conservative evangelicals who are willing to take a stand and to fight. Yet their militancy needs to be understood in the light of some specific aspects of their heritage. In the late nineteenth-century, American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. Often the “traditionalists” were also innovators in affirming apocalyptic prophesies of the imminent destruction of modern civilization and the return of Christ. By the 1920s, a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches, the teaching of biological evolution in schools, and changing mores in the culture. Fundamentalists often were conflicted by impulses to separate from condemned modern culture or to take back America as a Christian nation. Even with such tensions, fundamentalists built networks of evangelists, Bible conferences, Bible institutes, and mission agencies. These coalesced into major religious movements that proved to have remarkable staying power. Beginning in the 1970s, fundamentalist impulses led to increasing overt political mobilization and the rise of the religious right. In the twenty-first century, militant fundamentalist zeal to preserve Biblicist doctrinal and behavioral purity in churches remained strong, but often was overshadowed by more widely popular impulses of Christian nationalism and political partisanship.
1100468150
Fundamentalism and American Culture
Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements. In the twenty-first century, militantly conservative white evangelicals have become more prominent than ever in American life. Marsden's volume, which now takes the history through the end of the Trump administration, remains the essential starting point for understanding the degree to which that militancy has been shaped by the fundamentalist heritage of the twentieth century. For Marsden, fundamentalists are, in the broadest sense, conservative evangelicals who are willing to take a stand and to fight. Yet their militancy needs to be understood in the light of some specific aspects of their heritage. In the late nineteenth-century, American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. Often the “traditionalists” were also innovators in affirming apocalyptic prophesies of the imminent destruction of modern civilization and the return of Christ. By the 1920s, a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches, the teaching of biological evolution in schools, and changing mores in the culture. Fundamentalists often were conflicted by impulses to separate from condemned modern culture or to take back America as a Christian nation. Even with such tensions, fundamentalists built networks of evangelists, Bible conferences, Bible institutes, and mission agencies. These coalesced into major religious movements that proved to have remarkable staying power. Beginning in the 1970s, fundamentalist impulses led to increasing overt political mobilization and the rise of the religious right. In the twenty-first century, militant fundamentalist zeal to preserve Biblicist doctrinal and behavioral purity in churches remained strong, but often was overshadowed by more widely popular impulses of Christian nationalism and political partisanship.
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Fundamentalism and American Culture

Fundamentalism and American Culture

by George M. Marsden
Fundamentalism and American Culture

Fundamentalism and American Culture

by George M. Marsden

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Overview

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements. In the twenty-first century, militantly conservative white evangelicals have become more prominent than ever in American life. Marsden's volume, which now takes the history through the end of the Trump administration, remains the essential starting point for understanding the degree to which that militancy has been shaped by the fundamentalist heritage of the twentieth century. For Marsden, fundamentalists are, in the broadest sense, conservative evangelicals who are willing to take a stand and to fight. Yet their militancy needs to be understood in the light of some specific aspects of their heritage. In the late nineteenth-century, American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. Often the “traditionalists” were also innovators in affirming apocalyptic prophesies of the imminent destruction of modern civilization and the return of Christ. By the 1920s, a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches, the teaching of biological evolution in schools, and changing mores in the culture. Fundamentalists often were conflicted by impulses to separate from condemned modern culture or to take back America as a Christian nation. Even with such tensions, fundamentalists built networks of evangelists, Bible conferences, Bible institutes, and mission agencies. These coalesced into major religious movements that proved to have remarkable staying power. Beginning in the 1970s, fundamentalist impulses led to increasing overt political mobilization and the rise of the religious right. In the twenty-first century, militant fundamentalist zeal to preserve Biblicist doctrinal and behavioral purity in churches remained strong, but often was overshadowed by more widely popular impulses of Christian nationalism and political partisanship.

Product Details

ISBN-13: 9780197599518
Publisher: Oxford University Press
Publication date: 01/11/2022
Sold by: Barnes & Noble
Format: eBook
Sales rank: 305,751
File size: 4 MB

About the Author

George M. Marsden is Francis A. McAnaney Professor Emeritus of History at The University of Notre Dame and a Distinguished Scholar in the History of Christianity at Calvin Theological Seminary. He has published major works on a variety of topics concerning American religion and culture, and his awards include The Bancroft Prize in History and the Grawemeyer Award in Religion. He lives in Grand Rapids, Michigan.

Table of Contents

Preface to the Third Edition Introduction Part One Before Fundamentalism I. Evangelical America at the Brink of Crisis II. The Paths Diverge III. D. L. Moody and a New American Evangelism Part Two The Shaping of a Coalition This Age and the Millennium IV. Prologue: The Paradox of Revivalist Fundamentalism V. Two Revisions of Millennialism VI. Dispensationalism and the Baconian Ideal VII. History, Society, and the Church Holiness VIII. The Victorious Life IX. The Social Dimensions of Holiness X. “The Great Reversal,” XI. Holiness and Fundamentalism The Defense of the Faith XII. Tremors of Controversy XIII. Presbyterians and the Truth XIV. The Fundamentals Christianity and Culture XV. Four Views Circa 1910 1. This Age Condemned: The Premillennial Extreme 2. The Central Tension 3. William Jennings Bryan: Christian Civilization Preserved 4. Transforming Culture by the Word Part Three The Crucial Years: 1917-1925 XVI. World War I, Premillennialism, and American Fundamentalism: 1917-1918 XVII. Fundamentalism and the Cultural Crisis: 1919-1920 XVIII. The Fundamentalist Offensive on Two Fronts: 1920-1921 XIX. Would the Liberals Be Driven from the Denominations? 1922-1923 XX. The Offensive Stalled and Breaking Apart: 1924-1925 XXI. Epilogue: Dislocation, Relocation, and Resurgence: 1925-1940 Part Four Interpretations XXII. Fundamentalism as a Social Phenomenon XXIII. Fundamentalism as a Political Phenomenon XXIV. Fundamentalism as an Intellectual Phenomenon XXV. Fundamentalism as an American Phenomenon Part Five Fundamentalism Yesterday and Today (2005) Part Six What Happened to Fundamentalism in the Twenty-First Century Afterword: History and Fundamentalism Notes Bibliographical Indexes Index
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