Force: A Fundamental Concept of Aesthetic Anthropology
This book reconceives modern aesthetics by reconstructing its genesis in the 18th century, between Baumgarten's Aesthetics and Kant's Critique of Judgment.

Force demonstrates that aesthetics, and hence modern philosophy, began twice. On the one hand, Baumgarten's Aesthetics is organized around the new concept of the "subject": as a totality of faculties; an agent defined by capabilities; one who is able. Yet an aesthetics in the Baumgartian manner, as the theory of the sensible faculties of the subject, at once faces a different aesthetics: the aesthetics of force.

The latter conceives the aesthetic not as sensible cognition but as a play of expression—propelled by a force that, rather than being exercised like a faculty, does not recognize or represent anything because it is obscure and unconscious: the force of what in humanity is distinct from the subject. The aesthetics of force is thus a thinking of the nature of man: of aesthetic nature as distinct from the culture acquired by practice. It founds an anthropology of difference: between force and faculty, human and subject.
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Force: A Fundamental Concept of Aesthetic Anthropology
This book reconceives modern aesthetics by reconstructing its genesis in the 18th century, between Baumgarten's Aesthetics and Kant's Critique of Judgment.

Force demonstrates that aesthetics, and hence modern philosophy, began twice. On the one hand, Baumgarten's Aesthetics is organized around the new concept of the "subject": as a totality of faculties; an agent defined by capabilities; one who is able. Yet an aesthetics in the Baumgartian manner, as the theory of the sensible faculties of the subject, at once faces a different aesthetics: the aesthetics of force.

The latter conceives the aesthetic not as sensible cognition but as a play of expression—propelled by a force that, rather than being exercised like a faculty, does not recognize or represent anything because it is obscure and unconscious: the force of what in humanity is distinct from the subject. The aesthetics of force is thus a thinking of the nature of man: of aesthetic nature as distinct from the culture acquired by practice. It founds an anthropology of difference: between force and faculty, human and subject.
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Force: A Fundamental Concept of Aesthetic Anthropology

Force: A Fundamental Concept of Aesthetic Anthropology

Force: A Fundamental Concept of Aesthetic Anthropology

Force: A Fundamental Concept of Aesthetic Anthropology

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Overview

This book reconceives modern aesthetics by reconstructing its genesis in the 18th century, between Baumgarten's Aesthetics and Kant's Critique of Judgment.

Force demonstrates that aesthetics, and hence modern philosophy, began twice. On the one hand, Baumgarten's Aesthetics is organized around the new concept of the "subject": as a totality of faculties; an agent defined by capabilities; one who is able. Yet an aesthetics in the Baumgartian manner, as the theory of the sensible faculties of the subject, at once faces a different aesthetics: the aesthetics of force.

The latter conceives the aesthetic not as sensible cognition but as a play of expression—propelled by a force that, rather than being exercised like a faculty, does not recognize or represent anything because it is obscure and unconscious: the force of what in humanity is distinct from the subject. The aesthetics of force is thus a thinking of the nature of man: of aesthetic nature as distinct from the culture acquired by practice. It founds an anthropology of difference: between force and faculty, human and subject.

Product Details

ISBN-13: 9780823249732
Publisher: Fordham University Press
Publication date: 12/10/2012
Pages: 160
Product dimensions: 8.80(w) x 6.00(h) x 0.50(d)

About the Author

Christoph Menke is Professor of Philosophy at the Goethe-Universitat, Frankfurt am Main. Among his previous appointments has been a stint at the New School.

Gerrit Jackson studied literature, philosophy, and art history in Berlin and New York. He is a translator and lives in Berlin.

Table of Contents

List of Abbreviations vii

Preface ix

1 Sensibility: The Indeterminacy of the Imagination 1

2 Praxis: The Practice of the Subject 13

3 Play: The Operation of Force 31

4 Aestheticization: The Transformation of Praxis 49

5 Aesthetics: Philosophy's Contention 67

6 Ethics: The Freedom of Self-Creation 81

Notes 99

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