Fleshly Tabernacles: Milton and the Incarnational Poetics of Revolutionary England

In Fleshly Tabernacles, Bryan Hampton examines John Milton’s imaginative engagement with, and theological passion for, the Incarnation. As aesthetic symbol, theological event, and narrative picture of humanity’s potential, the Incarnation profoundly governs the way Milton structures his 1645 Poems, ponders the holy office of the pulpit, reflects on the ends of speech and language, interprets sacred scripture or secular texts, and engages in the radical politics of the Civil War and Interregnum. Richly drawing upon the disciplines of historical and postmodern theology, philosophical hermeneutics, theological aesthetics, and literary theory, Fleshly Tabernacles pursues the wide-ranging implications of the heterodox, perfectionist strain in Milton’s Christology. Hampton illustrates how vibrant Christologies generated and shaped particular brands of anticlericalism, theories of reading and language, and political commitments of English nonconformist sects during the turbulent decades of the seventeenth century. Ranters and Seekers, Diggers and Quakers, Fifth monarchists and some Anabaptists—many of those identified with these radical groups proclaim that the Incarnation is primarily understood, not as a singular event of antiquity, but as a present eruption and charged manifestation within the life of the individual believer, such that faithful believers become “fleshly tabernacles” housing the Divine.

The perfectionist strain in Milton’s theology resonated in the works of the Independent preacher John Everard, the Digger Gerrard Winstanley, and the Quaker James Nayler. Fleshly Tabernacles intriguingly demonstrates how ideas of the incarnated Christ flourished in the world of revolutionary England, expressed in the notion that the regenerated human self could repair the ruins of church and state.

"1110987450"
Fleshly Tabernacles: Milton and the Incarnational Poetics of Revolutionary England

In Fleshly Tabernacles, Bryan Hampton examines John Milton’s imaginative engagement with, and theological passion for, the Incarnation. As aesthetic symbol, theological event, and narrative picture of humanity’s potential, the Incarnation profoundly governs the way Milton structures his 1645 Poems, ponders the holy office of the pulpit, reflects on the ends of speech and language, interprets sacred scripture or secular texts, and engages in the radical politics of the Civil War and Interregnum. Richly drawing upon the disciplines of historical and postmodern theology, philosophical hermeneutics, theological aesthetics, and literary theory, Fleshly Tabernacles pursues the wide-ranging implications of the heterodox, perfectionist strain in Milton’s Christology. Hampton illustrates how vibrant Christologies generated and shaped particular brands of anticlericalism, theories of reading and language, and political commitments of English nonconformist sects during the turbulent decades of the seventeenth century. Ranters and Seekers, Diggers and Quakers, Fifth monarchists and some Anabaptists—many of those identified with these radical groups proclaim that the Incarnation is primarily understood, not as a singular event of antiquity, but as a present eruption and charged manifestation within the life of the individual believer, such that faithful believers become “fleshly tabernacles” housing the Divine.

The perfectionist strain in Milton’s theology resonated in the works of the Independent preacher John Everard, the Digger Gerrard Winstanley, and the Quaker James Nayler. Fleshly Tabernacles intriguingly demonstrates how ideas of the incarnated Christ flourished in the world of revolutionary England, expressed in the notion that the regenerated human self could repair the ruins of church and state.

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Fleshly Tabernacles: Milton and the Incarnational Poetics of Revolutionary England

Fleshly Tabernacles: Milton and the Incarnational Poetics of Revolutionary England

by Bryan Adams Hampton
Fleshly Tabernacles: Milton and the Incarnational Poetics of Revolutionary England

Fleshly Tabernacles: Milton and the Incarnational Poetics of Revolutionary England

by Bryan Adams Hampton

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Overview

In Fleshly Tabernacles, Bryan Hampton examines John Milton’s imaginative engagement with, and theological passion for, the Incarnation. As aesthetic symbol, theological event, and narrative picture of humanity’s potential, the Incarnation profoundly governs the way Milton structures his 1645 Poems, ponders the holy office of the pulpit, reflects on the ends of speech and language, interprets sacred scripture or secular texts, and engages in the radical politics of the Civil War and Interregnum. Richly drawing upon the disciplines of historical and postmodern theology, philosophical hermeneutics, theological aesthetics, and literary theory, Fleshly Tabernacles pursues the wide-ranging implications of the heterodox, perfectionist strain in Milton’s Christology. Hampton illustrates how vibrant Christologies generated and shaped particular brands of anticlericalism, theories of reading and language, and political commitments of English nonconformist sects during the turbulent decades of the seventeenth century. Ranters and Seekers, Diggers and Quakers, Fifth monarchists and some Anabaptists—many of those identified with these radical groups proclaim that the Incarnation is primarily understood, not as a singular event of antiquity, but as a present eruption and charged manifestation within the life of the individual believer, such that faithful believers become “fleshly tabernacles” housing the Divine.

The perfectionist strain in Milton’s theology resonated in the works of the Independent preacher John Everard, the Digger Gerrard Winstanley, and the Quaker James Nayler. Fleshly Tabernacles intriguingly demonstrates how ideas of the incarnated Christ flourished in the world of revolutionary England, expressed in the notion that the regenerated human self could repair the ruins of church and state.


Product Details

ISBN-13: 9780268081744
Publisher: University of Notre Dame Press
Publication date: 11/15/2012
Sold by: Barnes & Noble
Format: eBook
Pages: 384
File size: 3 MB

About the Author

Bryan Adams Hampton is the Dorothy and James D. Kennedy Distinguished Teaching Associate Professor of English at the University of Tennessee at Chattanooga.

Table of Contents

Acknowledgments ix

Introduction. Repairing the Ruins: Milton, the Poetry of Proclamation, and the Incarnation of the w/Word 1

Part I Proclaiming the Word

Chapter 1 "Such harmony alone": The Incarnational Aesthetics of the 1645 Poems and the Proclamation of the Word 27

Chapter 2 Infernal Prophesying: Unsaying God's Name in the Demonic Council Scene of Paradise Lost 59

Part II Milton's Incarnate Reader

Chapter 3 The Greatest Metaphor of Our Religion: The Radical Hermeneutics of Incarnation in Milton's De Doctrina Christiana 109

Chapter 4 Milton's Parable of Misreading: Discernment, Self-Government, and the Hermeneutics of the "night-founder'd Skiff" in Paradise Lost, 1.192-209 133

Chapter 5 Fashioning the True Pilot: Temperance and Political Transcendence in Samson Agonistes and Paradise Regained 167

Part III Revolutionary Incarnations and the Metaphysics of Abundance

Chapter 6 The Perfect Seed of Christ: Allegory and Incarnation in the Works of John Everard and Gerrard Winstanley 227

Chapter 7 Pageant and Anti-Pageant: James Nayler and the Divine Economy of Incarnation in the Quaker Theodrama 265

Epilogue. Milton and the Limits of Incarnation in the Seventeenth Century 293

Notes 301

Index 362

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