Fires of Gold: Law, Spirit, and Sacrificial Labor in Ghana

by Lauren Coyle Rosen

Overview

Fires of Gold is a powerful ethnography of the often shrouded cultural, legal, political, and spiritual forces governing the gold mining industry in Ghana, one of Africa’s most celebrated democracies. Lauren Coyle Rosen argues that significant sources of power have arisen outside of the formal legal system to police, adjudicate, and navigate conflict in this theater of violence, destruction, and rebirth. These authorities, or shadow sovereigns, include the transnational mining company, collectivized artisanal miners, civil society advocacy groups, and significant religious figures and spiritual forces from African, Islamic, and Christian traditions. Often more salient than official bodies of government, the shadow sovereigns reveal a reconstitution of sovereign power—one that, in many ways, is generated by hidden dimensions of the legal system. Coyle Rosen also contends that spiritual forces are central in anchoring and animating shadow sovereigns as well as key forms of legal authority, economic value, and political contestation. This innovative book illuminates how the crucible of gold, itself governed by spirits, serves as a critical site for embodied struggles over the realignment of the classical philosophical triad: the city, the soul, and the sacred.


 

Product Details

ISBN-13:	9780520343337
Publisher:	University of California Press
Publication date:	04/21/2020
Series:	Atelier: Ethnographic Inquiry in the Twenty-First Century , #4
Edition description:	First Edition
Pages:	224
Product dimensions:	6.00(w) x 9.00(h) x 0.70(d)

About the Author

Lauren Coyle Rosen is Assistant Professor of Anthropology at Princeton University. She works in legal and political anthropology, comparative spirituality, and critical theory. She is currently writing her second book, Law in Light: Truth, Vision, and Transnational African Spirituality.

Table of Contents

List of Maps

Introduction
1. Artisanal Miners and Sacrificial Laws
2. Spiritual Sovereigns in the Shadows
3. Pray for the Mine
4. Fallen Chiefs and Divine Violence
5. Effigies, Strikes, and Courts
Conclusion: Out of the Golden Twilight?

Acknowledgments
Notes
Bibliography
Index

Editorial Reviews

"Fires of Gold remains a dense, compelling and well-constructed ethnography that enriches the growing literature in the anthropology of resource extraction and uses an entry point on mining-related conflicts to bring together issues of labor struggles and existential precarity, spiritual controversies and religious change, political authority under constant contestation and redefinition, all ultimately shaping the uncertain future of a bustling but crisis-ridden one-company town."

Cahiers D'études Africaines

"Lauren Coyle Rosen’s compelling ethnography of a Ghanaian gold-mining city centers on the value of gold.  But, as in those early modern mercantile encounters, it is also about the very logics of religion and ritual that place conflicting understandings of the value of exchange at the center of political struggles. Fires of Gold masterfully theorizes the dynamics of “liberalization,” which have occurred not just in Ghana but across the world since the late 1980s, as altered early modern ideas about the free market have reformed postcolonial welfare states."

Religiology

"Rosen’s ethnography provides important insights into the force field that structures life around Obuasi’s gold mines and goes beyond mere political and legal analysis by revealing  the different forms of power, violence, and activism that complicate the success story of Ghana’s gold industry and rule-of-law system."

Allegra Laboratory

"Coyle Rosen convincingly describes the flattening of sovereignty between a diversity of actors in Obuasi that parallels a conflictual verticalisation of spiritual authorities spurred by the growth in monotheist practice. Ghana’s praised success as a liberal democracy should be read in the context of the spiritual and pragmatic violence that reshapes the state in what the author describes as ‘a re-spiritualization, or re-enchantment, of sovereignty and political life.'"

Journal of Modern African Studies