Ferdinand Christian Baur and the History of Early Christianity
Ferdinand Christian Baur (1792-1860) has been described as "the greatest and at the same time the most controversial theologian in German Protestant theology since Schleiermacher." The controversy was epitomized by a nineteenth-century British critic who wrote that his theory "makes of Christianity a thing of purely natural origin, calls in question the authenticity of all but a few of the New Testament books, and makes the whole collection contain not a harmonious system of divine truth, but a confused mass of merely human and contradictory opinions as to the nature of the Christian religion." The contributors to this volume, however, regard Baur as an epoch-making New Testament scholar whose methods and conclusions, though superseded, have been mostly affirmed during the century and a half since his death. This collection focuses on the history of early Christianity, although as a historian of the church and theology Baur covered the entire field up to own time. He combined the most exacting historical research with a theological interpretation of history influenced by Kant, Schelling, and Hegel. The first three chapters discuss Baur's relation to Strauss, Mohler, and Hegel. Then a central core of chapters considers his historical and exegetical perspectives (Judaism and Hellenism, Gnosticism, New Testament introduction and theology, the Pauline epistles, the Synoptic Gospels, John, the critique of miracle, and the combination of absoluteness and relativity). The final chapters view his influence by analyzing the reception of Baur in Britain, Baur and Harnack, and Baur and practical theology. This work offers a multi-faceted picture of his thinking, which will stimulate contemporary discussion.
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Ferdinand Christian Baur and the History of Early Christianity
Ferdinand Christian Baur (1792-1860) has been described as "the greatest and at the same time the most controversial theologian in German Protestant theology since Schleiermacher." The controversy was epitomized by a nineteenth-century British critic who wrote that his theory "makes of Christianity a thing of purely natural origin, calls in question the authenticity of all but a few of the New Testament books, and makes the whole collection contain not a harmonious system of divine truth, but a confused mass of merely human and contradictory opinions as to the nature of the Christian religion." The contributors to this volume, however, regard Baur as an epoch-making New Testament scholar whose methods and conclusions, though superseded, have been mostly affirmed during the century and a half since his death. This collection focuses on the history of early Christianity, although as a historian of the church and theology Baur covered the entire field up to own time. He combined the most exacting historical research with a theological interpretation of history influenced by Kant, Schelling, and Hegel. The first three chapters discuss Baur's relation to Strauss, Mohler, and Hegel. Then a central core of chapters considers his historical and exegetical perspectives (Judaism and Hellenism, Gnosticism, New Testament introduction and theology, the Pauline epistles, the Synoptic Gospels, John, the critique of miracle, and the combination of absoluteness and relativity). The final chapters view his influence by analyzing the reception of Baur in Britain, Baur and Harnack, and Baur and practical theology. This work offers a multi-faceted picture of his thinking, which will stimulate contemporary discussion.
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Ferdinand Christian Baur and the History of Early Christianity

Ferdinand Christian Baur and the History of Early Christianity

Ferdinand Christian Baur and the History of Early Christianity

Ferdinand Christian Baur and the History of Early Christianity

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Overview

Ferdinand Christian Baur (1792-1860) has been described as "the greatest and at the same time the most controversial theologian in German Protestant theology since Schleiermacher." The controversy was epitomized by a nineteenth-century British critic who wrote that his theory "makes of Christianity a thing of purely natural origin, calls in question the authenticity of all but a few of the New Testament books, and makes the whole collection contain not a harmonious system of divine truth, but a confused mass of merely human and contradictory opinions as to the nature of the Christian religion." The contributors to this volume, however, regard Baur as an epoch-making New Testament scholar whose methods and conclusions, though superseded, have been mostly affirmed during the century and a half since his death. This collection focuses on the history of early Christianity, although as a historian of the church and theology Baur covered the entire field up to own time. He combined the most exacting historical research with a theological interpretation of history influenced by Kant, Schelling, and Hegel. The first three chapters discuss Baur's relation to Strauss, Mohler, and Hegel. Then a central core of chapters considers his historical and exegetical perspectives (Judaism and Hellenism, Gnosticism, New Testament introduction and theology, the Pauline epistles, the Synoptic Gospels, John, the critique of miracle, and the combination of absoluteness and relativity). The final chapters view his influence by analyzing the reception of Baur in Britain, Baur and Harnack, and Baur and practical theology. This work offers a multi-faceted picture of his thinking, which will stimulate contemporary discussion.

Product Details

ISBN-13: 9780198798415
Publisher: Oxford University Press
Publication date: 05/03/2017
Pages: 434
Product dimensions: 6.00(w) x 9.20(h) x 1.30(d)

About the Author

Martin Bauspiess is in the Department of New Testament Studies at the University of Tubingen.

Christof Landmesser is Professor of New Testament Studies at the University of Tubingen.

David Lincicum is Associate Professor of Biblical Studies at the University of Notre Dame.

Peter C. Hodsgon is Emeritus Professor of Theology, Divinity School, Vanderbilt University.

Robert F. Brown is Emeritus Professor of Philosophy of Religion and History of Philosophy, University of Delaware.

Table of Contents

Preface to the English EditionPreface to the German EditionAbbreviationsList of ContributorsPart I: Connections and Demarcations1. Ferdinand Christian Baur and David Friedrich Strauss, Ulrich Kopf2. Ethical Judgment and Ecclesiastical Self-Understanding: Ferdinand Christian Baur's Interpretation of the Protestant Principle in the Controversy with Johann Adam Mohler, Notger Slenczka3. Ferdinand Christian Baur: A Historically Informed Idealist of a Distinctive Kind, Martin WendtePart II: Historical and Exegetical Perspectives4. Ferdinand Christian Baur and the Theological Task of New Testament Introduction, David Lincicum5. Baur and the Creation of the Judaism-Hellenism Dichotomy, Anders Gerdmar6. Ferdinand Christian Baur's View of Christian Gnosis, and of the Philosophy of Religion in His Own Day, Volker Henning Drecoll7. Ferdinand Christian Baur as an Interpreter of Paul: History, the Absolute, and Freedom, Christof Landmesser8. The Essence of Early Christianity: On Ferdinand Christian Baur's View of the Synoptic Gospels, Martin Bauspiess9. Ferdinand Christian Baur and the Interpretation of John, Jorg Frey10. F. C. Baur's New Testament Theology, Robert Morgan11. Belief in Miracles as the Gateway to Atheism: Theological-Historical Remarks about Ferdinand Christian Baur's Critique of Miracles, Stefan Alkier12. The Absoluteness of Christianity and the Relativity of All History: Two Strands in Ferdinand Christian Baur's Thought, Johannes ZachhuberPart III: Influences13. The Reception of Baur in Britain, James Carleton Paget14. The Similarity of the Two Masters: Ferdinand Christian Baur and Adolf von Harnack, Daniel Geese15. Ferdinand Christian Baur and Practical Theology, Birgit WeyelBibliography of WORKS BY AND ABOUT BAURIndex of Biblical and Ancient ReferencesGeneral Index
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