Exercises in the Elements: Essays, Speeches, Notes
This title, which at first sight seems curious, shows Pieper’s philosophical work as rooted in the basics. He takes his inspiration from Plato - and his Socrates - and Thomas Aquinas. With them, he is interested in philosophy as pure theory, the theoretical being precisely the non-practical. The philosophizer wants to know what all existence is fundamentally about, what “reality” “really” means. With Plato, Pieper eschews the use of language to convince an audience of anything which is not the truth. If Plato was opposed to the sophists - amongst them the politicians -, Pieper is likewise opposed to discourse that leads to the “use” of philosophy to bolster a totalitarian regime or any political or economic system.

A fundamental issue for Pieper is “createdness.” He sees this as the fundamental truth of our being - all being -  and the fundamental virtue we can practise is the striving to live according to our perception of real truth in any given situation.

The strength and attraction of Pieper’s writing is its direct and intuitive character which is independent of abstract systematization. He advocates staying in touch with the “real” as we experience it deep within ourselves. Openness to the totality of being - in no matter what context being reveals itself - and the affirmation of all that is founded in this totality are central pillars of all his thinking. Given the “simplicity” of this stance, it is no surprise that much of it is communicated - and successfully - through his gift for illustration by anecdote. Like Plato, this philosopher is a story-teller and, like him, very readable.
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Exercises in the Elements: Essays, Speeches, Notes
This title, which at first sight seems curious, shows Pieper’s philosophical work as rooted in the basics. He takes his inspiration from Plato - and his Socrates - and Thomas Aquinas. With them, he is interested in philosophy as pure theory, the theoretical being precisely the non-practical. The philosophizer wants to know what all existence is fundamentally about, what “reality” “really” means. With Plato, Pieper eschews the use of language to convince an audience of anything which is not the truth. If Plato was opposed to the sophists - amongst them the politicians -, Pieper is likewise opposed to discourse that leads to the “use” of philosophy to bolster a totalitarian regime or any political or economic system.

A fundamental issue for Pieper is “createdness.” He sees this as the fundamental truth of our being - all being -  and the fundamental virtue we can practise is the striving to live according to our perception of real truth in any given situation.

The strength and attraction of Pieper’s writing is its direct and intuitive character which is independent of abstract systematization. He advocates staying in touch with the “real” as we experience it deep within ourselves. Openness to the totality of being - in no matter what context being reveals itself - and the affirmation of all that is founded in this totality are central pillars of all his thinking. Given the “simplicity” of this stance, it is no surprise that much of it is communicated - and successfully - through his gift for illustration by anecdote. Like Plato, this philosopher is a story-teller and, like him, very readable.
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Exercises in the Elements: Essays, Speeches, Notes

Exercises in the Elements: Essays, Speeches, Notes

by Josef Pieper
Exercises in the Elements: Essays, Speeches, Notes

Exercises in the Elements: Essays, Speeches, Notes

by Josef Pieper

Paperback(1)

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Overview

This title, which at first sight seems curious, shows Pieper’s philosophical work as rooted in the basics. He takes his inspiration from Plato - and his Socrates - and Thomas Aquinas. With them, he is interested in philosophy as pure theory, the theoretical being precisely the non-practical. The philosophizer wants to know what all existence is fundamentally about, what “reality” “really” means. With Plato, Pieper eschews the use of language to convince an audience of anything which is not the truth. If Plato was opposed to the sophists - amongst them the politicians -, Pieper is likewise opposed to discourse that leads to the “use” of philosophy to bolster a totalitarian regime or any political or economic system.

A fundamental issue for Pieper is “createdness.” He sees this as the fundamental truth of our being - all being -  and the fundamental virtue we can practise is the striving to live according to our perception of real truth in any given situation.

The strength and attraction of Pieper’s writing is its direct and intuitive character which is independent of abstract systematization. He advocates staying in touch with the “real” as we experience it deep within ourselves. Openness to the totality of being - in no matter what context being reveals itself - and the affirmation of all that is founded in this totality are central pillars of all his thinking. Given the “simplicity” of this stance, it is no surprise that much of it is communicated - and successfully - through his gift for illustration by anecdote. Like Plato, this philosopher is a story-teller and, like him, very readable.

Product Details

ISBN-13: 9781587312328
Publisher: St. Augustine's Press
Publication date: 10/01/2019
Edition description: 1
Pages: 192
Product dimensions: 5.50(w) x 8.50(h) x 0.60(d)

Table of Contents

Preface 1

What Does Interpretation Mean? 2

Theology and Pseudo-Theology 21

The Faith of Socrates 25

Two Ways of Being "Critical" 28

Createdness: Elements of a Fundamental Concept 30

Sartre's Proof for the Existence of God 55

Sign and Symbol as the Language of Christian Faith 58

Knowledge and Freedom 76

Freedom and Pornography 84

Philosophy and the Common Good 86

Contemporary Relevance of the Cardinal Virtues 95

What Does Happiness Mean? Fulfilment in Vision 115

On Music 134

Music and Silence 142

Silence 143

"Sacred" Language 147

Preliminary Thoughts about "Celibacy" 150

"Testimony of Faith" 154

"Ready-Made Formal Templates"? 156

"Post-Resurrection View"? 158

"Jesus, our Brother"? 160

Bibliographical Notes 163

Index 167

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