Ecce Homo

by Friedrich Nietzsche

Overview

In late 1888, only weeks before his final collapse into madness, Nietzsche (1844-1900) set out to trace his development of a tragic philosopher. He examined the heroes he has identified with, struggled against and then overcome - Schopenhauer, Wagner, Socrates, Christ - he predicts the cataclysmic impact of his forthcoming revaluation of all values, and he gives final, definitive expression to all his main beliefs.

Product Details

ISBN-13:	9783734045851
Publisher:	Outlook Verlag
Publication date:	09/21/2018
Pages:	78
Product dimensions:	6.00(w) x 9.00(h) x 0.31(d)
Language:	German

About the Author

Friedrich Wilhelm Nietzsche est un philologue, philosophe et poète allemand né le 15 octobre 1844 à Röcken, en Prusse, et mort le 25 août 1900 à Weimar, en Allemagne.

Table of Contents

INTRODUCTION

PRÉFACE

POURQUOI JE SUIS SI SAGE

POURQUOI JE SUIS SI MALIN

POURQUOI J’ÉCRIS DE SI BONS LIVRES

L’ORIGINE DE LA TRAGÉDIE

LES CONSIDÉRATIONS INACTUELLES

HUMAIN, TROP HUMAIN

AURORE, RÉFLEXIONS SUR LES PRÉJUGÉS MORAUX

LE GAI SAVOIR (LA GAYA SCIENZA)

AINSI PARLAIT ZARATHOUSTRA

PAR DELÀ LE BIEN ET LE MAL

GÉNÉALOGIE DE LA MORALE

CRÉPUSCULE DES IDOLES

LE CAS WAGNER

POURQUOI JE SUIS UNE FATALITÉ

Editorial Reviews

Nietzsche had an unusual capacity for bringing his life and work clearly before the eyes of others. Ecce Homo is the final testimony to his gift of his, the last link in a long chain of introspective development.”

Nietzsche scholar Richard Oehler

Nietzsche presents himself not as a person, but as an explosive force fomented within the belly of European culture. Ecce Homo bears witness to Nietzsche’s destruction of himself that he might release a capacity to deconstruct (or revalue) all values.”

Dead Letters to Nietzsche Joanne Faulkner

[A] fateful intellectual biography.”

Stanford Encyclopedia of Philosophy

A fantastic piece of self-celebration…Nietzsche deliberately aggrandizes himself, not in order to impress us, but precisely so that we will not take his self-presentation so seriously. Through exaggeration and hyperbole…he offers us a self-portrait that calls itself into question at the same time that it focuses our attention.”

Nietzsche and the Problem of Sovereignty Richard J. White

Nietzsche’s somewhat narcissitic concern is his own enormous sense of potential and the grave responsibility it engenders. But it also becomes our concern, and…means taking our own potential—and our responsibility for that potential—seriously. And if Nietzsche sometimes describes all of this a bit pretentiously as a ‘destiny,’ then that underscores not only his fatalism but also his existential resolve.”

Living with Nietzsche Robert C. Solomon