Duns Scotus on Time and Existence: The Questions on 'De Interpretatione'
376Duns Scotus on Time and Existence: The Questions on 'De Interpretatione'
376Hardcover
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Overview
Translated, with Introduction and Commentary, by Edward Buckner and Jack Zupko
Duns Scotus (c. 1265-1308) is one of a handful of figures in the history of philosophy whose significance is truly difficult to overestimate. Despite an academic career that lasted barely two decades, and numerous writings left in various states of incompletion at his death, his thought has been profoundly influential in the history of western philosophy.
The Questions on Aristotle's 'De interpretatione' is an early work, probably written at Oxford in the closing decade of the thirteenth century. The questions, which have come down to us in two sets ('Opus I' and 'Opus II'), most likely originated from Scotus's classroom lectures on Aristotle's text, a work now known by its Latin name, De interpretatione.
The De interpretatione (or Perihermenias in the original Greek) was understood in the medieval university as a work of dialectic or logic, although the text itself deals with subjects we would nowadays consider to belong to the intersection of metaphysics and the philosophy of language: the semantics of time, existence, modality, and quantification. At its heart is the important and still philosophically relevant question of how we can talk about things which no longer exist, or which do not yet exist. The topics covered include reference and signification; existence and essence; truth and its relation to things. What is the relationship between existence in reality and existence in the understanding? Does the meaning of a name depend on the existence of the objects falling under it? Is the present time all that exists? If a proposition about the future can be true now, what now makes it true?
The English translation includes an extensive commentary explaining and elaborating on some of the more difficult ideas Scotus develops in the work, placing them in the context of the teaching of logic and metaphysics in late-thirteenth century Europe.
ABOUT THE TRANSLATORS
Edward Buckner is an independent scholar. Jack Zupko is at the University of Alberta, Canada.
PRAISE FOR THE BOOK
"An extremely significant contribution to the study of Scotus, and, in particular, to the background concepts/sources for some of his more important philosophical positions." Mary Beth Ingham, Franciscan School of Philosophy, Berkeley
Product Details
ISBN-13: | 9780813226033 |
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Publisher: | The Catholic University of America Press |
Publication date: | 09/09/2014 |
Pages: | 376 |
Product dimensions: | 6.20(w) x 9.20(h) x 1.10(d) |
About the Author
Jack Zupko is at the University of Alberta, Canada
Table of Contents
Acknowledgments ix
Abbreviations xi
Introduction 1
Translation
Opus I 25
Question 1 What Is the Subject of On Interpretation? 25
Question 2 Do Names Signify Things, or Species in the Mind? 28
Question 3 Does a Change Occur in the Signification of an Utterance Given That a Change Has Occurred in the Thing Signifies? 39
Question 4 Does Aristotle Designate an Appropriate Difference between Inscriptions and Utterances, and Affections and Things? 43
Question 5 Is a Common Term Said Univocally of Existing Things and Non-Existing Things? 45
Question 6 Are There Any Supposita Belonging Simpliciter to a Common Term Signifying a True Nature, apart from Things That Exist? 47
Question 7 Are the Propositions 'Caesar is a man' and 'Caesar is an animal' True When Caesar Does Not Exist? 49
Question 8 Are the Propositions 'A man is a man' and ' Caesar is Caesar' True When Neither of Them Exists? 52
Question 9 Does a Common Term Suppositing with a Present-Tense Verb Supposit Only for Presently Existing Things? 67
Question 10 In a Past-Tense Proposition, Does the Subject Stand Only for Things That Were, and in a Future-Tense Proposition, Only for Things That Will Be? 70
Question 11 Is a Common Term Distributed for Any of Its Supposita Simpliciter in Every Proposition in Which Some Immediate Contracting Term Is Not Added to It? 71
Question 12 Is 'Caesar is a man' True When Caesar Does Not Exist? 83
Question 13 Can a Common Term Be Restricted? 87
Opus II Questions on the Two Books of Perihermenias: On Book I 96
Prologue 96
Question 1 Does a Name Signify a Thing or an Affection? 98
Question 2 Does a Name Signify a Thing Univocally When the Thing Is Existing and When It Is Not? 106
Question 3 Do Truth and Falsity Only Concern Composition and Division? 110
Question 4 Does an Indefinite Name Posit Something, Such That the Predication of the Being of That Thing Is Required? 113
Question 5 Is the Verb 'Is' Only a Copula of the Predicate with the Subject? 119
Question 6 Is a Present-Tense Verb a Copula for the Present 'Now' or Indifferently for Anything Present? 121
Question 7 Is a Proposition about the Future Determinately True or False? 131
Question 8 Is 'a will be' Now Determinately True? 132
Question 9 Is It Possible 'That Neither Part of a Contradiction Is True? 133
Opus II Questions on the Two Books of Perihermenias: On Book II 142
Question 1 Does an Indefinite Verb Remain Indefinite in a Sentence? 142
Question 2 Does 'This is not just; therefore, this is non-just' Follow? 147
Question 3 Does a Consequence of This Sort Hold for Relational Terms? 149
Question 4 [Does a Consequence of This Sort] Hold with Past-Tense Verbs: First, Would 'It was non-white; therefore, it was not white' Follow? 149
Question 5 Conversely, [Does a Consequence of This Sort] Follow, Assuming the Constant Existence of the Subject? 150
Question 6 Is 'A white man runs' One? 153
Question 7 Is 'A white thing is musical' One? 155
Question 8 Is 'A white man is a musical man' One? 156
Question 9 Is 'A man, who is white, runs' One? 157
Commentary
Opus I 169
Question 1 What Is the Subject of On Interpretation? 169
Question 2 Do Names Signify Things, or Species in the Mind? 172
Question 3 Does a Change Occur in the Signification of an Utterance Given That a Change Has Occurred in the Thing Signified? 187
Question 4 Does Aristotle Designate a Proper Difference between Inscriptions and Utterances, and Affections and Things? 194
Question 5-8 Summary Outline 197
Question 5 Is a Common Term Said Univocally of Existing Things and Non-Existing Things? 197
Question 6 Are There Any Supposita Belonging Simpliciter to a Common Term Signifying a True Nature, apart from Things That Exist? 202
Question 7 Are the Propositions 'Caesar is a man' and 'Caesar is an animal' True When Caesar Does Not Exist? 206
Question 8 Are the Propositions 'A man is a man' and 'Caesar is Caesar' True When Neither or Them Exists? 213
Question 9-11 Summary Outline 230
Question 9 Does a Common Term Suppositing with a Present-Tense Verb Supposit Only for Presently Existing Things? 231
Question 10 In a Past-Tense Proposition, Does the Subject Stand Only for Things That Were, and in a Future-Tense Proposition, Only for Things That Will Be? 238
Question 11 Is a Common Term Distributed for Any of Its Supposita Without Qualification in Every Proposition in Which Some Immediate Contracting Term Is Not Added to It? 241
Question 12 Is 'Caesar is a man' True When Caesar Does Not Exist? 254
Question 13 Can a Common Term Be Restricted? 260
Opus II Questions on the Two Books of Perhermenoas: On Book I 274
Prologue 274
Question 1 Does a Name Signify a Thing or an Affection? 276
Question 2 Does a Name Signify a Thing Univocally When the Thing Is Existing and When It Is Not? 283
Question 3 Do Truth and Falsity Only Concern Composition and Division? 288
Question 4 Does an Indefinite Name Posit Something, Such That the Predication of the Being of That Thing Is Required? 292
Question 5 Is the Verb 'Is' Only a Copula of the Predicate with the Subject? 299
Question 6 Is a Present-Tense Verb a Copula for the Present 'Now', or Indifferently, for Anythhing Present? 302
Question 7-9 Future Propositions and Truth 317
Question 7 Is a Proposition about the Future Determinately True or False? 320
Question 8 Is 'A will be' Now Determinately True? 321
Question 9 Is It Possible That Neither Part of a Contradiction Is True? 323
Opus II Questions on the Two Books of Perihermenias: On Book II 331
Question 1 Does an Indefinite Verb Remain Indefinite in a Sentence? 331
Question 2-5 On Inferential Relations between Propositions Containing Definite versus Indefinite Terms 335
Question 2 Does 'This is not just; therefore, this is non-just' Follow? 340
Question 3 Does a Consequence of This Sort Hold for Relational Terms 343
Question 4 [Does a Consequence of This Sort] Hold with Past-Tense Verbs: First, Would 'It was non-white; therefore, it was not white' Follow? 344
Question 5 Conversely, [Does a Consequence of This Sort] Follow, Assuming the Constant Existence of the Subject? 345
Question 6-9 The Unity and Complexity of Propositions 349
Question 6 Is 'A white man runs' One? 350
Question 7 Is 'A white thing is musical' One? 352
Question 8 Is 'A white man is a musical man' One? 353
Question 9 Is 'A man, who is white, runs' One? 354
Bibliography 365
Index of Names 377
General Index 381