Does God Need the Church?: Toward a Theology of the People of God

Are not all religions equally close to and equally far from God? Why, then, the Church? Gerhard Lohfink poses these questions with scholarly reliability and on the basis of his own experience of community in Does God Need the Church?

In 1982 Father Lohfink wrote Wie hat Jesus Gemeinde gewollt? (translated into English as Jesus and Community) to show, on the basis of the New Testament, that faith is founded in a community that distinguishes itself in clear contours from the rest of society. In that book he also described a sequence of events that moved directly from commonality to a community that was readily accessible to every group of people and was made legitimate by Jesus himself. Only later did Father Lohfink learn, within a new horizon of experience, that such a description is not the way to community. The story of the gathering of the people of God, from Abraham until today, never took place according to such a model.

Today Father Lohfink states that he would not write Wie hat Jesus Gemeinde gewollt? the same way. The situation of belief and believers has undergone a shift: the question of the Church has become much more urgent. Church life is declining and the religions are returning, often in new guises.

In light of these shifts and the change in his own view of community, Father Lohfink inquires in Does God Need the Church? of Israel's theology, Jesus' praxis, the experiences of the early Christian communities, and of what is appearing in the Church today. These inquiries lead to an amazing history involving God and the world - a history that God presses forward with the aid of a single people and that always turns out differently from what they think and plan.

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Does God Need the Church?: Toward a Theology of the People of God

Are not all religions equally close to and equally far from God? Why, then, the Church? Gerhard Lohfink poses these questions with scholarly reliability and on the basis of his own experience of community in Does God Need the Church?

In 1982 Father Lohfink wrote Wie hat Jesus Gemeinde gewollt? (translated into English as Jesus and Community) to show, on the basis of the New Testament, that faith is founded in a community that distinguishes itself in clear contours from the rest of society. In that book he also described a sequence of events that moved directly from commonality to a community that was readily accessible to every group of people and was made legitimate by Jesus himself. Only later did Father Lohfink learn, within a new horizon of experience, that such a description is not the way to community. The story of the gathering of the people of God, from Abraham until today, never took place according to such a model.

Today Father Lohfink states that he would not write Wie hat Jesus Gemeinde gewollt? the same way. The situation of belief and believers has undergone a shift: the question of the Church has become much more urgent. Church life is declining and the religions are returning, often in new guises.

In light of these shifts and the change in his own view of community, Father Lohfink inquires in Does God Need the Church? of Israel's theology, Jesus' praxis, the experiences of the early Christian communities, and of what is appearing in the Church today. These inquiries lead to an amazing history involving God and the world - a history that God presses forward with the aid of a single people and that always turns out differently from what they think and plan.

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Does God Need the Church?: Toward a Theology of the People of God

Does God Need the Church?: Toward a Theology of the People of God

Does God Need the Church?: Toward a Theology of the People of God

Does God Need the Church?: Toward a Theology of the People of God

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Overview

Are not all religions equally close to and equally far from God? Why, then, the Church? Gerhard Lohfink poses these questions with scholarly reliability and on the basis of his own experience of community in Does God Need the Church?

In 1982 Father Lohfink wrote Wie hat Jesus Gemeinde gewollt? (translated into English as Jesus and Community) to show, on the basis of the New Testament, that faith is founded in a community that distinguishes itself in clear contours from the rest of society. In that book he also described a sequence of events that moved directly from commonality to a community that was readily accessible to every group of people and was made legitimate by Jesus himself. Only later did Father Lohfink learn, within a new horizon of experience, that such a description is not the way to community. The story of the gathering of the people of God, from Abraham until today, never took place according to such a model.

Today Father Lohfink states that he would not write Wie hat Jesus Gemeinde gewollt? the same way. The situation of belief and believers has undergone a shift: the question of the Church has become much more urgent. Church life is declining and the religions are returning, often in new guises.

In light of these shifts and the change in his own view of community, Father Lohfink inquires in Does God Need the Church? of Israel's theology, Jesus' praxis, the experiences of the early Christian communities, and of what is appearing in the Church today. These inquiries lead to an amazing history involving God and the world - a history that God presses forward with the aid of a single people and that always turns out differently from what they think and plan.


Product Details

ISBN-13: 9780814683545
Publisher: Liturgical Press
Publication date: 12/16/2014
Sold by: Barnes & Noble
Format: eBook
Pages: 352
File size: 1 MB

About the Author

Gerhard Lohfink (1934-2024), was professor of New Testament exegesis at the University of Tübingen. His many books include No Irrelevant Jesus, Jesus of Nazareth, Is This All There Is?The Our Father, and Prayer Takes Us Home, all from Liturgical Press.

 

 

Table of Contents

Contents
Why I Am Writing This Book   vii
Part I: Why God Needs a Special People   1
     1. God is God, and Not World   1
     2. Evolution and History Belong to Creation   7
     3. God Risks a History Tainted by Sin   15
     4. God Wills the Salvation of the Whole World   21
     5. The Salvation of the World Demands a Concrete Place   26
     6. That Concrete Place Is Israel   31
     7. What Does It Mean to Say that God Is Almighty?   39
Part II: The Characteristic Signs of Israel   51
     1. Gathering as a People of God   51
     2. A People of Faith   60
     3. The Exodus Experience   67
     4. The Torah as Social Project   74
     5. A History of Resistance   88
     6. The Scarlet Thread of Salvation History   97
     7. The Quest for the Form of the People of God   106
Part III: Jesus and the Figure of the Twelve   121
     1. What Is “New” About the “New Testament”?   121
     2. The “Todayness” of the Reign of God   134
     3. Salvation Superabundant   139
     4. The Basic Sacramental Structure of Jesus’ Actions   150
     5. The Manifold Character of Vocation: Apostles, Disciples, People   164 
     6. Table Manners in the Reign of God   173
     7. The Death of Jesus: A Death for the People of God   184
Part IV: The Characteristic Signs of the Church   203
     1. The Exodus Continues   208
     2. The Church Gathers   218
     3. The Church’s Most Intensive Moment Is Remembering   236
     4. The Church Is to Be the Body of Christ   253
     5. Faith Must Be Learned   264
     6. The Church and Wholeness   273
     7. The Church’s Deepest Wound Is Disunity   290
The Church and I   311
Church, What Do You Have to Say for Yourself? (Arnold Stötzel)   323
A Word of Thanks   325
Index   327
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