Descartes' Theory of Ideas
Descartes held that only ideas are immediately perceived, and that all ideas are really identical to mental states. Yet certain passages in the Meditations seem to assert that some extramental individuals — the sun, for example, or a piece of wax — can be immediately perceived (not by the senses, but by the intellect). If so then Descartes was committed to the seemingly absurd claim that extramental things can be really identical to mental states. But the claim is not absurd; as this book shows, it is based on a coherent doctrine of intentional representation that was taught at the Jesuit college of La Flèche that Descartes attended as a youth. On this doctrine, an individual that is outside the mind with one sort of being can be inside it with another. This book brings a fresh perspective to the currently deadlocked debate over whether Descartes was a representationalist or a direct realist, and sheds new light on his difficult notions of material falsity and the self-representational character of thought.


Descartes held that only ideas are immediately perceived, and that all ideas are really identical to mental states. Yet certain passages in the Meditations seem to assert that some extramental individuals — the sun, for example, or a piece of wax — can be immediately perceived (not by the senses, but by the intellect). If so then Descartes was committed to the seemingly absurd claim that extramental things can be really identical to mental states. But the claim is not absurd; as this book shows, it is based on a coherent doctrine of intentional representation that was taught at the Jesuit college of La Flèche that Descartes attended as a youth. On this doctrine, an individual that is outside the mind with one sort of being can be inside it with another. This book brings a fresh perspective to the currently deadlocked debate over whether Descartes was a representationalist or a direct realist, and sheds new light on his difficult notions of material falsity and the self-representational character of thought.

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Descartes' Theory of Ideas
Descartes held that only ideas are immediately perceived, and that all ideas are really identical to mental states. Yet certain passages in the Meditations seem to assert that some extramental individuals — the sun, for example, or a piece of wax — can be immediately perceived (not by the senses, but by the intellect). If so then Descartes was committed to the seemingly absurd claim that extramental things can be really identical to mental states. But the claim is not absurd; as this book shows, it is based on a coherent doctrine of intentional representation that was taught at the Jesuit college of La Flèche that Descartes attended as a youth. On this doctrine, an individual that is outside the mind with one sort of being can be inside it with another. This book brings a fresh perspective to the currently deadlocked debate over whether Descartes was a representationalist or a direct realist, and sheds new light on his difficult notions of material falsity and the self-representational character of thought.


Descartes held that only ideas are immediately perceived, and that all ideas are really identical to mental states. Yet certain passages in the Meditations seem to assert that some extramental individuals — the sun, for example, or a piece of wax — can be immediately perceived (not by the senses, but by the intellect). If so then Descartes was committed to the seemingly absurd claim that extramental things can be really identical to mental states. But the claim is not absurd; as this book shows, it is based on a coherent doctrine of intentional representation that was taught at the Jesuit college of La Flèche that Descartes attended as a youth. On this doctrine, an individual that is outside the mind with one sort of being can be inside it with another. This book brings a fresh perspective to the currently deadlocked debate over whether Descartes was a representationalist or a direct realist, and sheds new light on his difficult notions of material falsity and the self-representational character of thought.

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Descartes' Theory of Ideas

Descartes' Theory of Ideas

by David Clemenson
Descartes' Theory of Ideas

Descartes' Theory of Ideas

by David Clemenson

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Overview

Descartes held that only ideas are immediately perceived, and that all ideas are really identical to mental states. Yet certain passages in the Meditations seem to assert that some extramental individuals — the sun, for example, or a piece of wax — can be immediately perceived (not by the senses, but by the intellect). If so then Descartes was committed to the seemingly absurd claim that extramental things can be really identical to mental states. But the claim is not absurd; as this book shows, it is based on a coherent doctrine of intentional representation that was taught at the Jesuit college of La Flèche that Descartes attended as a youth. On this doctrine, an individual that is outside the mind with one sort of being can be inside it with another. This book brings a fresh perspective to the currently deadlocked debate over whether Descartes was a representationalist or a direct realist, and sheds new light on his difficult notions of material falsity and the self-representational character of thought.


Descartes held that only ideas are immediately perceived, and that all ideas are really identical to mental states. Yet certain passages in the Meditations seem to assert that some extramental individuals — the sun, for example, or a piece of wax — can be immediately perceived (not by the senses, but by the intellect). If so then Descartes was committed to the seemingly absurd claim that extramental things can be really identical to mental states. But the claim is not absurd; as this book shows, it is based on a coherent doctrine of intentional representation that was taught at the Jesuit college of La Flèche that Descartes attended as a youth. On this doctrine, an individual that is outside the mind with one sort of being can be inside it with another. This book brings a fresh perspective to the currently deadlocked debate over whether Descartes was a representationalist or a direct realist, and sheds new light on his difficult notions of material falsity and the self-representational character of thought.


Product Details

ISBN-13: 9780826487735
Publisher: Bloomsbury Academic
Publication date: 07/03/2007
Series: Continuum Studies in Philosophy , #20
Pages: 176
Product dimensions: 6.14(w) x 9.21(h) x 0.44(d)

About the Author

David Clemenson has two PhDs - one in philosophy from Rice University, USA and the other in history of science from Harvard. His publications include articles in Analysis and the Southwest Philosophy Review.

Table of Contents

1. Windows of the Soul: Jesuit Species 2. Windows of the Soul: Cartesian Ideas 3. Much Ado About Non-Things: Descartes on Sensory Ideas and Material Falsity 4. Ideas as Acts and Ideas as Objects: The Arnauld-Malebranche Debate 5. Idealist Coda: Berkeley's Master Argument Appendix A: Latin text and English translation of Rubio's Tractatus de sensibilibus, part of his Commentariis in libros Aristotelis De Anima. Appendix B: Biographical information on Jesuit philosophers discussed in Chapter 1 Bibliography Index

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