Dating Joseph Smiths First Nauvoo Sealings
In the October 2015 issue of The Journal of Mormon History, Gary Bergera presents a richly illustrated article, "Memory as Evidence: Dating Joseph Smith's Plural Marriages to Louisa Beaman, Zina Jacobs, and Presendia Buell" (95–131). It focuses on a page from the "Historian's Private Journal," which Bergera dates to "specifically September or thereabouts" of 1866 (99). Wilford Woodruff's handwriting on that page describes Joseph Smith's plural marriage sealings and dates his marriage to Louisa Beaman to "May 1840," to Zina Huntington on "October 27, 1840," to Presendia Huntington on "December 11, 1840," and also to Rhoda Richards on "June 12, 1843." The first three dates on the historian's document are important, as Bergera explains: "If accurate, Woodruff's record not only pushes back the beginnings of Joseph Smith earliest Nauvoo plural marriage by a year but it also requires that we reevaluate what we think we know -- and how we know it -- about the beginnings of LDS polygamy" (95–96). The key question is whether the information on that page can be considered "accurate" in light of other available documents dealing with these plural sealings. During the remaining thirty-four pages of the article, Bergera presents an argument that 1840, not 1841, is the most reliable year for the Prophet's earliest Nauvoo plural unions. This essay examines why his analysis of the records appears to be incomplete and his conclusions problematic.
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Dating Joseph Smiths First Nauvoo Sealings
In the October 2015 issue of The Journal of Mormon History, Gary Bergera presents a richly illustrated article, "Memory as Evidence: Dating Joseph Smith's Plural Marriages to Louisa Beaman, Zina Jacobs, and Presendia Buell" (95–131). It focuses on a page from the "Historian's Private Journal," which Bergera dates to "specifically September or thereabouts" of 1866 (99). Wilford Woodruff's handwriting on that page describes Joseph Smith's plural marriage sealings and dates his marriage to Louisa Beaman to "May 1840," to Zina Huntington on "October 27, 1840," to Presendia Huntington on "December 11, 1840," and also to Rhoda Richards on "June 12, 1843." The first three dates on the historian's document are important, as Bergera explains: "If accurate, Woodruff's record not only pushes back the beginnings of Joseph Smith earliest Nauvoo plural marriage by a year but it also requires that we reevaluate what we think we know -- and how we know it -- about the beginnings of LDS polygamy" (95–96). The key question is whether the information on that page can be considered "accurate" in light of other available documents dealing with these plural sealings. During the remaining thirty-four pages of the article, Bergera presents an argument that 1840, not 1841, is the most reliable year for the Prophet's earliest Nauvoo plural unions. This essay examines why his analysis of the records appears to be incomplete and his conclusions problematic.
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Dating Joseph Smiths First Nauvoo Sealings

Dating Joseph Smiths First Nauvoo Sealings

by Brian C. Hales
Dating Joseph Smiths First Nauvoo Sealings

Dating Joseph Smiths First Nauvoo Sealings

by Brian C. Hales

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Overview

In the October 2015 issue of The Journal of Mormon History, Gary Bergera presents a richly illustrated article, "Memory as Evidence: Dating Joseph Smith's Plural Marriages to Louisa Beaman, Zina Jacobs, and Presendia Buell" (95–131). It focuses on a page from the "Historian's Private Journal," which Bergera dates to "specifically September or thereabouts" of 1866 (99). Wilford Woodruff's handwriting on that page describes Joseph Smith's plural marriage sealings and dates his marriage to Louisa Beaman to "May 1840," to Zina Huntington on "October 27, 1840," to Presendia Huntington on "December 11, 1840," and also to Rhoda Richards on "June 12, 1843." The first three dates on the historian's document are important, as Bergera explains: "If accurate, Woodruff's record not only pushes back the beginnings of Joseph Smith earliest Nauvoo plural marriage by a year but it also requires that we reevaluate what we think we know -- and how we know it -- about the beginnings of LDS polygamy" (95–96). The key question is whether the information on that page can be considered "accurate" in light of other available documents dealing with these plural sealings. During the remaining thirty-four pages of the article, Bergera presents an argument that 1840, not 1841, is the most reliable year for the Prophet's earliest Nauvoo plural unions. This essay examines why his analysis of the records appears to be incomplete and his conclusions problematic.

Product Details

BN ID: 2940158301834
Publisher: Interpreter Foundation
Publication date: 05/13/2016
Series: Interpreter: A Journal of Mormon Scripture , #20
Sold by: Barnes & Noble
Format: eBook
Pages: 16
File size: 120 KB

About the Author

Brian C. Hales is the author of six books dealing with polygamy, most recently the three-volume, Joseph Smith’s Polygamy: History and Theology (Greg Kofford Books, 2013). His Modern Polygamy and Mormon Fundamentalism: The Generations after the Manifesto received the “Best Book of 2007 Award” from the John Whitmer Historical Association. He has presented at numerous meetings and symposia and published articles in The Journal of Mormon History, Mormon Historical Studies, and Dialogue as well as contributing chapters to The Persistence of Polygamy series. Brian works as an anesthesiologist at the Davis Hospital and Medical Center in Layton, Utah, and has served as the President of the Utah Medical Association.
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