Damn!: A Cultural History of Swearing in Modern America

Damn!: A Cultural History of Swearing in Modern America

Damn!: A Cultural History of Swearing in Modern America

Damn!: A Cultural History of Swearing in Modern America

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Overview

Swearing, cussing, or cursing, out of anger, excitement, or just because, is something most of us do, at least to some degree. Turn on the television or open a magazine, and there it is. Damn! is an insightful and entertaining look at our evolving use of profanity over the last half-century or so, from a time when Gone with the Wind came under fire for using the word "damn" to an age where the f-bomb is dropped in all walks of life. Writer and artist Rob Chirico follows the course of swearing through literature, the media, and music, as well as through our daily lives. From back rooms and barracks to bookshelves and Broadway; and from precedents to presidents, the journey includes such diverse notables as George Carlin, the Simpsons, D. H. Lawrence, Ice T, Barack Obama, Nietzsche, and, of course, Lenny Bruce. If you have ever stopped and wondered WTF has happened to our American tongue, don't get out the bar of soap until you finish Damn!

Product Details

ISBN-13: 9781939578754
Publisher: Pitchstone Publishing
Publication date: 12/01/2014
Sold by: Barnes & Noble
Format: eBook
Pages: 183
File size: 891 KB

About the Author

Rob Chirico is a writer, an artist, and the author of Field Guide to Cocktails. He lives in Greenfield, Massachusetts. Keith Allan is an Australian linguist and emeritus professor at Monash University.

Read an Excerpt

Damn!

A Cultural History of Swearing in Modern America


By Rob Chirico

Pitchstone Publishing

Copyright © 2014 Rob Chirico
All rights reserved.
ISBN: 978-1-939578-75-4



CHAPTER 1

WHAT'S IN A DIRTY WORD?


Finally I was called as a witness in my own behalf. I took the stand and Mr. Bendich examined me.Q. Mr. Bruce, Mr. Wollenberg yesterday said (to Dr. Gottlieb) specifically that you had said, "Eat it." Did you say that?

A. No, I never said that.

Q. What did you say, Mr. Bruce?

A. What did I say when?

Q. On the night of October fourth.

MR. WOLLENBERG: There's no testimony that Mr. Wollenberg said that Mr. Bruce said, "Eat it," the night of October fourth, if your honor please.

THE COURT: The question is: What did he say?

THE WITNESS: I don't mean to be facetious. Mr. Wollenberg said "Eat it." I said "Kiss it."

MR. BENDICH: Do you apprehend there is a significant difference between the two phrases, Mr. Bruce?

A. "Kissing it" and "eating it," yes, sir. Kissing my mother goodbye and eating my mother goodbye, there is a quantity of difference. — Lenny Bruce, How to Talk Dirty and Influence People


If there was ever an example of a manipulation and exploitation of the context in which words were intentionally made to be confusing, that would be it. Taken out of context, both kiss and eat are entirely benign. We do them all the time, although we should probably be doing more of the former and less of the latter. Taken in context, Bruce's use of "kissing it" had the exact same intention as "eating it." In no way was the verb "kissing," as Bruce used it here, similar to the kissing he might bestow upon his mother. In fact, had it been a French court, "kissing it" would have been even more derogatory that "eating it" since the French use "baiser" — to kiss — as a correlative to our "fucking." Calling someone a "baiseur" is tantamount to us calling him a "fucker." Direct swearing in public was severely frowned upon in the late 1950s and early 1960s, and it was subject to fine or even imprisonment. Satirists like Bruce therefore often couched their expletives in careful substitution of double entendre. I say "often," because it was also Bruce's custom to shoot straight from the hip with unvarnished four-letter words — and longer. Whether it was his rants against government or his playful dissecting of words and phrases, I would go on to add that if there was one individual in the last hundred years who altered the way we speak in public, it was Lenny Bruce.

Thanks to his injudicious use of "cocksucker" or "tits and ass," Lenny Bruce was arrested half a dozen times and was banned outright from several U.S. cities. Throughout his career he playfully tested the limits of censorship. In one of his famous "bits," as he called them, he pointedly questioned the value of words in and of themselves: "You can't put tits and ass on the marquee. Why not? Because it's dirty and vulgar, that's why not. Titties are dirty and vulgar? Okay, we'll compromise. How about Latin? Gluteus maximus, pectoralis majors nightly. That's alright, that's clean, ass with class, I'll buy it. Clean to you, schmuck, but dirty to the Latins!" Kenneth Tynan, Britain's leading drama critic at the time, hailed Bruce: "We are dealing with an impromptu prose poet, who trusts his audience so completely that he talks in public no less outrageously than he would in private. ... Hate him or not, he is unique and must be seen. Tynan was an undaunted champion of free speech in his own right, and he is particularly remembered for chalking up the first instance of mentioning that notably opprobrious no-no on BBC television when he said, "I doubt if there are many rational people in this room to whom the word fuck is particularly diabolical or revolting."

Apparently the Australian government did not agree with Tynan's assessment of Lenny Bruce. At his first show in Sydney he took the stage and declared, "What a fucking wonderful audience." Bruce was arrested immediately and consequently banned from performing there. In 1964, after a six-month trial, presided over by three judges, he was sentenced to four months in a workhouse. Constantly hounded by authorities in his last years, he forged a crusade of freedom of speech rather than merely taking pleasure in offending with dirty words: "Take away the right to say 'fuck' and you take away the right to say 'fuck the government.'" As such, it would seem that freedom of speech is just fine as long as nobody is offended by it. Bruce died in 1966, but he was given a posthumous pardon for his convictions in the state of New York, the first in its history. For a man who sought out truth while saying the hitherto unsayable, his legacy is inestimable. Those counted as having been influenced by him are far too numerous to list, but they include: Richard Pryor, Whoopi Goldberg, Jerry Seinfeld, Lewis Black, Sarah Silverman, Robin Williams, Bill Maher, Sam Kinison, Eddie Izzard, Howard Stern, and, of course, George "shit, piss, fuck, cunt, cocksucker, motherfucker, and tits" Carlin. We may even take it as homage to Lenny Bruce that Carlin culled his little group from a monologue by Bruce. Lenny was, in a word, the "precursor" to the swearing on stage that we take for granted today. Ironically, as an aside, it was Carlin's list of just-mentioned "heavy seven" words that went on to become the de facto standard for FCC rulings on what could indeed not be said over the public airwaves. Thanks, George!

Lenny Bruce may have appeared before judges in court, but he also appeared at Carnegie Hall. As did George Carlin. And not only did Carlin appear, he thoroughly entertained everyone — or, we think everyone, because there were no police officers lying in wait there to arrest him for uttering a deemed "obscenity" like "cocksucker." Carlin went far beyond the taboos imposed upon Bruce, and he flaunted them — at substantial ticket prices, and with nary a slap on the wrist. But Carlin knew his audience. He knew that they had been liberated by the daring voice of Lenny Bruce and were now ready to sit back and enjoy every savory verbal vice that had been hitherto restricted. Carlin, in his raised-brow, mock-ignorant voice during one of his performances asked the audience about the word "cocktail." Looking around the room, he slowly and melodiously chirped, "What is that?" Then, after the famous Carlin pause he resumed, "Cocktail. Yeah. Women want cock; men want tail." The audience lapped it up. Bruce would have loved it, too; but he would have had his ass in a sling if he said it in any one of the hundreds of places that Carlin said it.

Bill Maher went on to praise Bruce when he said, "A lot of people can be funny — he was brave." And he also acknowledged Bruce's accomplishment as a champion of freedom of speech because comedians and satirists such as himself could now go anywhere in the United States and say whatever they wanted. David Skover, Fredric C. Tausend Professor of Law at the Seattle University School of Law and author of The Trials of Lenny Bruce, teaches, writes, and lectures in the fields of federal constitutional law, federal courts, free speech, and the Internet. For Mr. Skover, "Lenny created the freest free speech zone in America." He lamented that Bruce's life was also a story of the First Amendment: it was "the story of a free speech martyr." Intermittently funny and serious as he was, Lenny single-handedly changed stand-up comedy and, consequently, the public's receptivity to verbal taboos. In the words of Steve Earle from his song "F The CC," "Just don't forget your history, dirty Lenny died so we could all be free."

Still, it wasn't until 1970, four years after Bruce's death, that the first "fuck" was uttered in a major American motion picture. The film was M*A*S*H. While lined up in the memorable football sequence, the character "Painless" Potter snarls at an opponent, "All right, bub, your fuckin' head is comin' right off." (The first major, albeit now-forgotten, British film to feature the expletive was I'll Never Forget What's'name in 1967. It was charmingly uttered by the always charming Marianne Faithful: "Get out of here, you fucking bastard!") Back then that line from M*A*S*H probably produced the biggest single laugh of the film. It was like the first pie in the face or slip on a banana peel. Nobody expected it. At the right moment, the carefully chosen instance can still generate a laugh from the word, but it won't have any of the same impact unless the situation in which it is employed is just as unexpected.

Robert Redford's muffled "Oh shit!" was greeted with a similar response the previous year in Butch Cassidy and the Sundance Kid. Meanwhile, although Meet the Fockers set box office records after its 2004 release, the joke of saying "Focker" was wearing so thin by the time Little Fockers appeared in 2010, that it needed overkill to continue to produce a laugh. It was almost like watching an entire film devoted to someone slipping on a banana peel in new ways. Whether visual or verbal, a familiar gag loses its punch unless it is reinvented, and that is precisely what the movie The Aristocrats showed in 2005. The Aristocrats, which Netflix categorizes as a Social and Cultural Documentary, presents more than 100 stand-up comedians — some of whom are mentioned earlier in this chapter — telling the same raunchy joke in ways that would have had Lenny Bruce drawn, quartered, and then burned at the stake in his day. A lot happened in a mere forty-odd years that changed our public attitude toward talking dirty, whether influencing people or not.

My own first brush with the new indulgence of public swearing came in the early 1990s. I was living in Buenos Aires and teaching an art appreciation course to eight-graders at the American School. While approaching the reference desk in the library I overheard two Korean lads, obviously new to the English language, conversing. I paid little mind to their discourse until one of them casually blurted out, "That suck. That really suck!" As a boy who grew up in New York City, "suck," or more accurately, "sucks," in the above context, was a definite public no-no. It was hardly much more acceptable than "cunt" or even "fuck." In fact, as a verb, "suck" was very close to "fuck" in that it, too, was still notably rooted in sexual activities then. Naturally, I thought, these nonnative speakers had picked up the phrase without knowing its gravity, just as they had not grasped the subject-verb agreement. While hardly a prude, I thought it best to enlighten the fellows, and I mentioned to the young librarian behind the desk that he might want to point out that the phrase they were using was socially unacceptable. I skipped the fact that it was also grammatically incorrect. This time I was the one who was greeted with surprise. "Which phrase?" he asked. Looking around, I repeated it in a low voice. Looking at me as if I were dressed in the severe, black, button-down garb of the chap on a package of Quaker Oats, he replied, "Don't you watch The Simpsons?"

Let us rewind the clock a mere decade to the early 1980s when I watched the Elliot Gould film Getting Straight on late-night television. During the opening scene, the students on the staircase of a college are tossing an apple to one another, and laughing as they look at its front and back. The audience finally gets a glimpse of one side. Carved into the apple are the words, "There is no gravity." Having seen the film in the theater some years before, I recalled that when it was finally tossed to Gould, he laughs as he flips it around to read, "The Earth sucks." Except, on TV, you were not shown why he laughed — the scene revealing the lewd phrase was cut, leaving the TV audience at a loss to this now literally private joke. Other films were notable for their substitutions. The television audience watching the edited version of Repo Man (1984) did not hear the word "motherfucker," but heard, to my mind, the far more ingenious, and rather mellifluous, "melon farmer." Another head-scratching moment came when the line, "Hand me my keys, you fucking cocksucker," was changed on television to, "Hand me my keys, you fairy godmother," in the Usual Suspects (1995). Perhaps the most famous of all TV edits was in Die Hard (1988), when the character John McClane, played by Bruce Willis, trumpeted his immortal, "Yippee-ki-yay, motherfucker!" That enraged cry was toned down to the almost obsequious, "Yippee-ki-yay, Mr. Falcon."

Fast-forward to the present, where the word "suck" on television has become practically innocuous. Frequent use over time has stripped away the original wicked connotation. "Suck" is a variable, and language is often obscure in its own right or wrong. How is it that we can have a "blunt and cutting remark" when the adjectives are opposites? We do our best to make the colorful and descriptive most of a situation while being entirely confusing linguistically in the process.

For censorship, it would seem that context was, and still is, the key. In "It Hits the Fan," the 66th episode of South Park, the character Kyle has tickets to go to The Lion King on Ice, but another character, Cartman, tells him that the fictional HBC network's crime show Cop Drama is going to use the word "shit." This crime show leads to an outbreak of the word, resulting in a casual conversational use of the word by everyone in all walks of life; it is even invoked in schools. In a reference, if not a slam, to the confusing standards of indecency of the actual FCC, eventually, one Ms. Choksondik (a droll name in itself that would have been exorcised from TV in the past) is forced to clarify the acceptable context of the word to her students: the word is acceptable as a noun or adjective meaning bad or as an exclamation of disappointment. However, as a noun or adjective referring to feces, it is apparently unacceptable. The result completely confused the class — much as the FCC has confused all of us with its inscrutable rulings. It is difficult to take something out of context when the very ground of context is as firm as a puddle of mercury.

When national premium cable television began, it was a true upstart. Although HBO had a viewership of only a few thousand when first launched in the early 1970s, commercial network television was not oblivious to the potential that independent channels might have, and they were already in a panic. A mass campaign was organized in conjunction with the film industry to scare movie viewers into thinking that all TV would be pay TV. The cable stations played David with his sling to commercial television's sword-wielding Goliath and did not relent. In effect, they told the Big Three to "Go fuck themselves." Is it any wonder that over the years that cable, and then satellite TV, neither of which is bound by the same restrictions the FCC can impose upon network television, should brandish their rebel status? Furthermore, they did not have fickle or short-sighted advertisers to answer to.

Working on the belief that what had been holding television back was not the viewer, but the sponsor, the HBO stratagem was obvious: show uncut, commercial-free movies for a fee. They had figured out that the approach followed by broadcast networks — trying to please the sponsor and the audience — was a no-win situation. Instead, HBO began producing quality programming for a select audience that would pay a premium for it. That initial small audience has expanded to over 30 million viewers. As the lowly intruder grew to be a giant industry in its own right, with subscribers flocking to the fold, more cable stations emerged, and, it's fair to say, more diverse, quality programming appeared. Individual stations flaunted their spunkiness, their nonconformity, and their profanity in the face of noncable commercial TV. Premium cable shows like The Wire, The Sopranos, Six Feet Under, Mad Men, and Boardwalk Empire, among so many more, have been giving the major networks a run for their money. AMC and other basic cable stations share this freedom, but, as they are monitored by their sponsors, they tend to shy away from profanity.


(Continues...)

Excerpted from Damn! by Rob Chirico. Copyright © 2014 Rob Chirico. Excerpted by permission of Pitchstone Publishing.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents

Contents

Foreword by Keith Allan,
Introduction: Frankly, My Dear, I Do Give a Damn!,
1. What's in a Dirty Word?,
2. What's Sex Got to Do with It?,
3. You're in the Fucking Army Now!,
4. Swearing, a Game Anyone Can Play,
5. All the News That's Fit to Print,
6. You've Got to Be Carefully Taught,
7. You Have the Words, My Dear, but I'm Afraid You'll Never Master the Tune,
8. Word on the Street,
9. Is Nothing Sacrilegious ... Yet?,
Appendix: Bird is the Word,
Acknowledgments,
Notes,
About the Author,

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