‘The essays in this brilliant volume offer me as a teacher and researcher a welcome complexity in the study of Hinduism as a rich source. The researchers’ perspectives are drawn from the extensive reserves of philosophical/theological considerations of both ancient and contemporary Hindu traditions.’
Joanne Punzo Waghorne, Professor of Religion, Syracuse University, NY, USA
‘Contemplative Studies and Hinduism is a stimulating intellectual endeavor wherein the editors Rita D. Sherma and Purushottama Bilimoria have brilliantly presented a unique landscape in the horizon of cross-cultural contemplative studies with the help of fourteen polyvalent brushes in Hinduism. It will go a long way in augmenting afresh the nascent discipline of cross-cultural and hermeneutically symbiotic study of contemplative practices in Hinduism. This engaging work appears like an intellectual churning of the ocean: samudra manthanam!’
Devasia M. Antony, Department of Philosophy, Hindu College, Delhi University, India
‘India’s great reservoir of living religious traditions is best known for colorful public practices because they are visible and memorable. The inwardly-oriented realm of contemplative religious life is more hidden, so it is less well-known and less studied and reported. This new anthology, Contemplative Studies and Hinduism, represents a significant breakthrough—it makes accessible a deeper understanding of various forms of contemplation in India. Thus, it fulfills a major need in Hindu Studies, offering as it does insightful portrayals of the quite different approaches and rationales. Respected specialists in each of the major traditions make this well-researched volume a memorable landmark in the field and an important contribution in Contemplative Studies. Their discussions of meditative modes used by Hindu aspirants inform this unique book, examining philosophies and practices such as meditation, mantra, prayer, music, devotion and spiritual knowledge. Contemplative Studies and Hinduism offers an invaluable resource for scholars and practitioners alike.’
William J. Jackson, Professor Emeritus, Department of Religious Studies, Indiana University-Purdue University at Indianapolis, Indiana, USA
‘This volume performs a significant service to the field of contemplative studies. It raises the bar for the comparative endeavor that anchors the field. The authors define general terms for comparing contemplative practices across traditions, then define specific terms for comparative discourse within the sweep of Hindu traditions. Elucidating this internal diversity within a given tradition makes contemplative studies stronger by putting the real challenge on the table, clarifying the complexity with which this fundamentally comparative, cross-cultural field must reckon.’
Dan Moseson, Career & Professional Development Center, University of Utah, Salt Lake City, Utah, USA
