Charmides (Annotated)
This is the Annotated Version of the Original Book. We had annotated long as well as short summary at the end of the book in red fonts for readers to understand better as well as those too who wanted to read in a shorter time. This Original Book Consists off 11000 words approximate. We had added 8600 words long summary which is about 70% to  80% (approximate) of the original book and we had also added 2100 words as short summary which is about 20% to 25% (approximate) of the original book. Both types of summaries are added at the end of the book in red fonts. The book is written in customer-friendly fonts. The Brief description is written as follows:- The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Socrates narrates the dialogue and says that he has just returned from a battle at Potidaea, a city besieged and conquered by the Athenians at the beginning of the Peloponnesian War. Socrates says that, shortly after returning home, he again sought out his habitual conversations by heading to the palaestra of Taureas, a wrestling school where boys gathered. With the help of Chaerephon, who pushes him for details about the battle, he finds his way to Critias and asks him about affairs at home, the present state of philosophy, and whether any of the boys had distinguished himself for wisdom or beauty, or both. Critias answers that Socrates will soon get to know the beauties firsthand, for Charmides and his entourage have just arrived. Critias tells Socrates that Charmides is his cousin, son of his uncle Glaucon. Chaerephon rushes over and asks Socrates if the boy is not beautiful, and Socrates agrees. Chaerephon says suggestively that if Socrates could see his naked form, he would forget all about his handsome face. Socrates says all this will be good and well if the boy also has a noble soul. Socrates tells Critias that before they look at his body, they will ask the boy to strip and show them his soul. Charmides was Plato's uncle, his mother's brother. Critias, Socrates' other interlocutor, was Charmides' first cousin, making Plato Critias' first cousin once removed. Both Critias and Charmides went on to become important members of the Thirty Tyrants, the short-lived oligarchic regime that was established following Athenian defeat in the Peloponnesian War in 404 BCE, making the question of their sophrosyne, or moderation, alternatively ironic or pressing. Socrates tells Critias that there would be no shame in his just talking to the beautiful and popular boy, even if he were younger than he is. Critias' suggestion that sophrosyne is self-knowledge spurs, Socrates, to a discussion of the relationship between medicine and science. In the end, Socrates appears to have recruited a new disciple to philosophy: Charmides says he is willing to be charmed every day by Socrates, and Critias tells the boy that if he is willing to do this, he will have proof of his temperance.
"1116809225"
Charmides (Annotated)
This is the Annotated Version of the Original Book. We had annotated long as well as short summary at the end of the book in red fonts for readers to understand better as well as those too who wanted to read in a shorter time. This Original Book Consists off 11000 words approximate. We had added 8600 words long summary which is about 70% to  80% (approximate) of the original book and we had also added 2100 words as short summary which is about 20% to 25% (approximate) of the original book. Both types of summaries are added at the end of the book in red fonts. The book is written in customer-friendly fonts. The Brief description is written as follows:- The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Socrates narrates the dialogue and says that he has just returned from a battle at Potidaea, a city besieged and conquered by the Athenians at the beginning of the Peloponnesian War. Socrates says that, shortly after returning home, he again sought out his habitual conversations by heading to the palaestra of Taureas, a wrestling school where boys gathered. With the help of Chaerephon, who pushes him for details about the battle, he finds his way to Critias and asks him about affairs at home, the present state of philosophy, and whether any of the boys had distinguished himself for wisdom or beauty, or both. Critias answers that Socrates will soon get to know the beauties firsthand, for Charmides and his entourage have just arrived. Critias tells Socrates that Charmides is his cousin, son of his uncle Glaucon. Chaerephon rushes over and asks Socrates if the boy is not beautiful, and Socrates agrees. Chaerephon says suggestively that if Socrates could see his naked form, he would forget all about his handsome face. Socrates says all this will be good and well if the boy also has a noble soul. Socrates tells Critias that before they look at his body, they will ask the boy to strip and show them his soul. Charmides was Plato's uncle, his mother's brother. Critias, Socrates' other interlocutor, was Charmides' first cousin, making Plato Critias' first cousin once removed. Both Critias and Charmides went on to become important members of the Thirty Tyrants, the short-lived oligarchic regime that was established following Athenian defeat in the Peloponnesian War in 404 BCE, making the question of their sophrosyne, or moderation, alternatively ironic or pressing. Socrates tells Critias that there would be no shame in his just talking to the beautiful and popular boy, even if he were younger than he is. Critias' suggestion that sophrosyne is self-knowledge spurs, Socrates, to a discussion of the relationship between medicine and science. In the end, Socrates appears to have recruited a new disciple to philosophy: Charmides says he is willing to be charmed every day by Socrates, and Critias tells the boy that if he is willing to do this, he will have proof of his temperance.
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Charmides (Annotated)

Charmides (Annotated)

by Plato
Charmides (Annotated)

Charmides (Annotated)

by Plato

eBook

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Overview

This is the Annotated Version of the Original Book. We had annotated long as well as short summary at the end of the book in red fonts for readers to understand better as well as those too who wanted to read in a shorter time. This Original Book Consists off 11000 words approximate. We had added 8600 words long summary which is about 70% to  80% (approximate) of the original book and we had also added 2100 words as short summary which is about 20% to 25% (approximate) of the original book. Both types of summaries are added at the end of the book in red fonts. The book is written in customer-friendly fonts. The Brief description is written as follows:- The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Socrates narrates the dialogue and says that he has just returned from a battle at Potidaea, a city besieged and conquered by the Athenians at the beginning of the Peloponnesian War. Socrates says that, shortly after returning home, he again sought out his habitual conversations by heading to the palaestra of Taureas, a wrestling school where boys gathered. With the help of Chaerephon, who pushes him for details about the battle, he finds his way to Critias and asks him about affairs at home, the present state of philosophy, and whether any of the boys had distinguished himself for wisdom or beauty, or both. Critias answers that Socrates will soon get to know the beauties firsthand, for Charmides and his entourage have just arrived. Critias tells Socrates that Charmides is his cousin, son of his uncle Glaucon. Chaerephon rushes over and asks Socrates if the boy is not beautiful, and Socrates agrees. Chaerephon says suggestively that if Socrates could see his naked form, he would forget all about his handsome face. Socrates says all this will be good and well if the boy also has a noble soul. Socrates tells Critias that before they look at his body, they will ask the boy to strip and show them his soul. Charmides was Plato's uncle, his mother's brother. Critias, Socrates' other interlocutor, was Charmides' first cousin, making Plato Critias' first cousin once removed. Both Critias and Charmides went on to become important members of the Thirty Tyrants, the short-lived oligarchic regime that was established following Athenian defeat in the Peloponnesian War in 404 BCE, making the question of their sophrosyne, or moderation, alternatively ironic or pressing. Socrates tells Critias that there would be no shame in his just talking to the beautiful and popular boy, even if he were younger than he is. Critias' suggestion that sophrosyne is self-knowledge spurs, Socrates, to a discussion of the relationship between medicine and science. In the end, Socrates appears to have recruited a new disciple to philosophy: Charmides says he is willing to be charmed every day by Socrates, and Critias tells the boy that if he is willing to do this, he will have proof of his temperance.

Product Details

ISBN-13: 9791220839228
Publisher: Avneet Kumar Singla
Publication date: 08/26/2021
Sold by: StreetLib SRL
Format: eBook
File size: 41 KB

About the Author

About The Author
Plato (428/427 or 424/423 - 348/347 BC) was a philosopher in Classical Greece and the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is widely considered the most pivotal figure in the development of philosophy, especially the Western tradition. Unlike nearly all of his philosophical contemporaries, Plato's entire œuvre is believed to have survived intact for over 2,400 years.
Along with his teacher, Socrates, and his most famous student, Aristotle, Plato laid the very foundations of Western philosophy and science. Alfred North Whitehead once noted: "the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato." In addition to being a foundational figure for Western science, philosophy, and mathematics, Plato has also often been cited as one of the founders of Western religion and spirituality. Friedrich Nietzsche, amongst other scholars, called Christianity, "Platonism for the people." Plato's influence on Christian thought is often thought to be mediated by his major influence on Saint Augustine of Hippo, one of the most important philosophers and theologians in the history of Christianity.
Plato was the innovator of the written dialogue and dialectic forms in philosophy, which originate with him. Plato appears to have been the founder of Western political philosophy, with his Republic, and Laws among other dialogues, providing some of the earliest extant treatments of political questions from a philosophical perspective. Plato's own most decisive philosophical influences are usually thought to have been Socrates, Parmenides, Heraclitus and Pythagoras, although few of his predecessors' works remain extant and much of what we know about these figures today derives from Plato himself.
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