Catholic Fasting in France: From the Franks to the Eighteenth Century

Is bacon fat meat? Chicken? Cheese? Eggs? All of these have been considered, at different times, meat or meatless foods by the Catholic Church. The eighteenth century historian Le Grand d'Aussy included several long passages on the complex history of Catholic fasting in France in his master work on the history of French food. Taken together, they explore the often surprising twists and turns this practice took from the time of the Franks to his own. Throughout the Old Regime, the distinction between meat and fast-day foods was central to French dining; the exact definitions, however, of what was meat and what was not and what days were to be observed as fast days shifted dramatically over this period. Le Grand, a former Jesuit, was particularly well-qualified to discuss this issue and does so with authority and wit, citing innumerable older sources in a rare, comprehensive study of this practice in France. He does so however across chapters on poultry, fish, eggs and dairy and seasonings (sometimes shamelessly digressing from a chapter's subject to look more closely at this issue). These passages have been newly translated and brought together here for a work sure to interest those with an interest in the history of French food or Catholicism itself.

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Catholic Fasting in France: From the Franks to the Eighteenth Century

Is bacon fat meat? Chicken? Cheese? Eggs? All of these have been considered, at different times, meat or meatless foods by the Catholic Church. The eighteenth century historian Le Grand d'Aussy included several long passages on the complex history of Catholic fasting in France in his master work on the history of French food. Taken together, they explore the often surprising twists and turns this practice took from the time of the Franks to his own. Throughout the Old Regime, the distinction between meat and fast-day foods was central to French dining; the exact definitions, however, of what was meat and what was not and what days were to be observed as fast days shifted dramatically over this period. Le Grand, a former Jesuit, was particularly well-qualified to discuss this issue and does so with authority and wit, citing innumerable older sources in a rare, comprehensive study of this practice in France. He does so however across chapters on poultry, fish, eggs and dairy and seasonings (sometimes shamelessly digressing from a chapter's subject to look more closely at this issue). These passages have been newly translated and brought together here for a work sure to interest those with an interest in the history of French food or Catholicism itself.

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Catholic Fasting in France: From the Franks to the Eighteenth Century

Catholic Fasting in France: From the Franks to the Eighteenth Century

by Jim Chevallier
Catholic Fasting in France: From the Franks to the Eighteenth Century

Catholic Fasting in France: From the Franks to the Eighteenth Century

by Jim Chevallier

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Overview

Is bacon fat meat? Chicken? Cheese? Eggs? All of these have been considered, at different times, meat or meatless foods by the Catholic Church. The eighteenth century historian Le Grand d'Aussy included several long passages on the complex history of Catholic fasting in France in his master work on the history of French food. Taken together, they explore the often surprising twists and turns this practice took from the time of the Franks to his own. Throughout the Old Regime, the distinction between meat and fast-day foods was central to French dining; the exact definitions, however, of what was meat and what was not and what days were to be observed as fast days shifted dramatically over this period. Le Grand, a former Jesuit, was particularly well-qualified to discuss this issue and does so with authority and wit, citing innumerable older sources in a rare, comprehensive study of this practice in France. He does so however across chapters on poultry, fish, eggs and dairy and seasonings (sometimes shamelessly digressing from a chapter's subject to look more closely at this issue). These passages have been newly translated and brought together here for a work sure to interest those with an interest in the history of French food or Catholicism itself.


Product Details

BN ID: 2940044227279
Publisher: Jim Chevallier
Publication date: 01/07/2013
Series: Le Grand d'Aussy's History of French Food
Sold by: Smashwords
Format: eBook
File size: 57 KB

About the Author

Jim Chevallier is both a performer and a researcher, having worked as a radio announcer (WCAS, WBUR and WBZ-FM), acted (on NBC's "Passions", and numerous smaller projects) and published an essay on breakfast in 18th century France (in Wagner and Hassan's "Consuming Culture in the Long Nineteenth Century") in addition to researching and translating several historical works of his own. It was as an actor that he began to write monologues for use by others, resulting in his first collection, "The Monologue Bin". This has been followed by several others over the years. Work on an historical novel led him to the subject of historical food, starting with the essay mentioned above and "How to Cook a Peacock", a new translation of Taillevent's "Le Viandier". Two collections based around 18th century menus and recipes followed (in the series "Apres Moi, le Dessert"). The discovery that Marie-Antoinette did NOT bring the croissant to France ultimately led him to the person who did: August Zang, also Austrian and a fascinating figure in himself. The second edition of "August Zang and the French Croissant", revised and much expanded, is now available. His interest in the eighteenth century has also led to research on police and criminal matters of the period, some of which is available in "The Old Regime Blotter I: Bloodshed, Sex and Violence in Pre-Revolutionary France".

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