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Capitalism as Religion? A Study of Paul Tillich's Interpretation of Modernity
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Capitalism as Religion? A Study of Paul Tillich's Interpretation of Modernity
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Overview
The final section of the book relates Tillich's theology to contemporary theological interpretations of global capitalism and modernity. Yip appeals to the work of Jürgen Moltmann to argue that one should go beyond Tillich's analysis by placing much more emphasis on the material-economic basis of culture and by moving away from the Eurocentric viewpoint to a more global perspective. Finally, he draws on Émile Durkheim to show the quasi-religious dimension of capitalism as a global civil religion and as the culture of modern society.
Product Details
ISBN-13: | 9780674021471 |
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Publisher: | Harvard University Press |
Publication date: | 09/30/2010 |
Series: | Harvard Theological Studies , #59 |
Pages: | 240 |
Product dimensions: | 5.40(w) x 8.40(h) x 0.60(d) |
About the Author
Table of Contents
Acknowledgments xi
Abbreviations xv
Introduction 1
Relevance of Paul Tillich 5
Contributions 10
Overview of Chapters 12
Chapter 1 Tillich's Religious Critique of Capitalism 13
An Overview of Tillich's Critique of Capitalism 13
Tillich's Critique of Capitalism: Marx and Beyond 14
Religious Socialism and the Critique of Capitalism 14
A Holistic Perspective 17
Sharpening of the Cultural Focus 18
The Alleged Depoliticization of Tillich 18
McCarthyism and Tillich's Suppression of Marxist Themes 21
Tillich's Focus on the Cultural Dimension of Capitalism 22
Tillich's Critical Theology of Culture 24
Religion as Substance of Culture 24
Religious Analysis of Capitalistic Culture 27
Tillich's Critique of Capitalism as Demonic 31
The Idea of the Demonic 34
The Origins of Tillich's Idea of the Demonic 35
A Summary of Tillich's Idea of the Demonic 39
The Demonic as an Ambiguous Structure 39
The Demonic as Antidivine Religion 41
The Demonic as Self-Elevation to Infinity 44
The Demonic as Possession 48
Contributions of Tillich's Idea of the Demonic 49
Capitalism as Quasi-Religion" 53
Conclusion 57
Chapter 2 Tillich's Critique of Capitalist Modernity 59
Preliminary Remarks: Capitalism and Modernity 59
Theonomy, Autonomy, and Modernity 63
Tillich and the Frankfurt School 67
Tillich's View of Modernity: Bourgeois Society and Its History 70
Bourgeois Society and Modernity: An Introduction 70
Principal Characteristics of Bourgeois Society 70
Technology and Modern Society 71
Globalization of the Bourgeois Principle 72
Historical Background of Bourgeois Society 73
Double Break with the Myth of Origins 73
Protestant Reformation 74
European Enlightenment 75
Development of Bourgeois Society 77
Interim Observations 79
Tillich's Critique of Modernity and the Spirit of Bourgeois Society 80
Spirit of Bourgeois Society: A General Analysis 80
Autonomy and Self-Sufficient Finitude 81
Autonomy as Main Principle of Modernity 81
Problems of Autonomy 82
Self-Sufficient Finitude 85
Problems of Self-Sufficient Finitude 87
Technical Reason 88
From Ontological to Technical Reason 88
Problem of Means and Ends 91
Objectification and Dehumanization 93
Controlling Knowledge 93
Objectification 93
Dehumanization and Dialectic of Enlightenment 95
Conformity 96
Unsuccessful Challenges to Objectification 97
Theological Responses: A Snapshot 98
Critique of Cultural Modernity as the Critique of the Cultural Dimension of Capitalism 100
The Distinctiveness of Tillich's Critique of Modernity 101
Modernity as Manifestation of Universal Human Predicament 101
Theonomy as Critical and Constructive Ideal 103
Theological Hope: Beyond Social-Theoretical Pessimism 104
Conclusion 107
Chapter 3 Critical Discussions 109
Enhancing Tillich's Critique of Capitalistic Modernity with Insights from Moltmann 110
Moltmann's Critique of Capitalistic Modernity: An Overview 110
Why Moltmann" 110
Moltmann's Material-Economic Perspective 113
Global-Critical Perspective of Modernity 115
Global Problems and Victims of Capitalistic Modernity 119
Beyond Tillich's Cultural-Spiritual Perspective 125
Inadequacy of Tillich's Cultural View of Capitalistic Modernity 125
Toward a More Material-Economic Perspective 127
Beyond Tillich's Eurocentric Perspective 129
Inadequacy of Tillich's Eurocentric View of Modernity 129
Modernity Influenced by Contributions of Non-Western Civilizations 130
Modernity Developed at the Expense of the Non-Western Other 134
Toward a Global-Critical Perspective 136
Enhancing Tillich's Concept of Religion with Insights from Durkheim 138
Tillich's Asocial Conception of Religion 138
Durkheim's Social Conception of Religion and Its Contributions 140
Durkheim's Compatibility with Tillich 140
Durkheim's Significance for Tillich 142
Chapter 4 Capitalism as a Quasi-Religion: A Constructive and Critical Perspective 149
Tillich's Contributions and Limitations 149
Contributions 149
Limitations 153
Capitalism as Quasi-Religion: A Constructive Proposal 154
Beliefs and Practices of Capitalism 156
Capitalism as Global Civil Religion 161
Capitalism as Religious Substance of Modernity 165
Contributions to Critique 170
Summary of Theological Response 174
Conclusion 179
Bibliography 185
Index 203