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Overview
Candide is a French satire first published in 1759 by Voltaire, a philosopher of the Age of Enlightenment.
This book includes the following literature:
INTRODUCTION:
I. PHILOSOPHICAL ORIGINS OF CANDIDE
II. THE POEM ON THE LISBON EARTHQUAKE
III. THE POEM AND ROUSSEAU'S REPLY
IV. CANDIDE
V. SHORTER TALES
-- CANDIDE: or OPTIMISM (1759)
-- COSI-SANCTA: A Little Ill For a Great Good, an AFRICAN TALE (1746)
-- MEMNON, or Human Wisdom (1747)
-- BABABEC AND THE FAKIRS (1750)
-- THE STORY OF SCARMENTADO'S TRAVELS (1756)
-- JEANNOT AND COLIN (1764) ....
-- LORD CHESTERFIELD'S EARS (1775)
The novella Candine begins with a young man, Candide, who is living a sheltered life in an Edenic paradise and being indoctrinated with Leibnizian optimism (or simply Optimism) by his mentor, Pangloss. The work describes the abrupt cessation of this lifestyle, followed by Candide's slow, painful disillusionment as he witnesses and experiences great hardships in the world.
Voltaire concludes with Candide, if not rejecting optimism outright, advocating an enigmatic precept, "we must cultivate our garden", in lieu of the Leibnizian mantra of Pangloss, "all is for the best in the best of all possible worlds".
Candide is characterised by its sarcastic tone, as well as by its erratic, fantastical and fast-moving plot. A picaresque novel with a story similar to that of a more serious bildungsroman, it parodies many adventure and romance clichés, the struggles of which are caricatured in a tone that is mordantly matter-of-fact. Still, the events discussed are often based on historical happenings, such as the Seven Years' War and the 1755 Lisbon earthquake.
As philosophers of Voltaire's day contended with the problem of evil, so too does Candide in this short novel, albeit more directly and humorously. Voltaire ridicules religion, theologians, governments, armies, philosophies, and philosophers through allegory; most conspicuously, he assaults Leibniz and his optimism.
As expected by Voltaire, Candide has enjoyed both great success and great scandal. Immediately after its secretive publication, the book was widely banned because it contained religious blasphemy, political sedition and intellectual hostility hidden under a thin veil of naïveté. However, with its sharp wit and insightful portrayal of the human condition, the novel has since inspired many later authors and artists to mimic and adapt it. Today, Candide is recognised as Voltaire's magnum opus and is often listed as part of the Western canon; it is arguably taught more than any other work of French literature.
This book includes the following literature:
INTRODUCTION:
I. PHILOSOPHICAL ORIGINS OF CANDIDE
II. THE POEM ON THE LISBON EARTHQUAKE
III. THE POEM AND ROUSSEAU'S REPLY
IV. CANDIDE
V. SHORTER TALES
-- CANDIDE: or OPTIMISM (1759)
-- COSI-SANCTA: A Little Ill For a Great Good, an AFRICAN TALE (1746)
-- MEMNON, or Human Wisdom (1747)
-- BABABEC AND THE FAKIRS (1750)
-- THE STORY OF SCARMENTADO'S TRAVELS (1756)
-- JEANNOT AND COLIN (1764) ....
-- LORD CHESTERFIELD'S EARS (1775)
The novella Candine begins with a young man, Candide, who is living a sheltered life in an Edenic paradise and being indoctrinated with Leibnizian optimism (or simply Optimism) by his mentor, Pangloss. The work describes the abrupt cessation of this lifestyle, followed by Candide's slow, painful disillusionment as he witnesses and experiences great hardships in the world.
Voltaire concludes with Candide, if not rejecting optimism outright, advocating an enigmatic precept, "we must cultivate our garden", in lieu of the Leibnizian mantra of Pangloss, "all is for the best in the best of all possible worlds".
Candide is characterised by its sarcastic tone, as well as by its erratic, fantastical and fast-moving plot. A picaresque novel with a story similar to that of a more serious bildungsroman, it parodies many adventure and romance clichés, the struggles of which are caricatured in a tone that is mordantly matter-of-fact. Still, the events discussed are often based on historical happenings, such as the Seven Years' War and the 1755 Lisbon earthquake.
As philosophers of Voltaire's day contended with the problem of evil, so too does Candide in this short novel, albeit more directly and humorously. Voltaire ridicules religion, theologians, governments, armies, philosophies, and philosophers through allegory; most conspicuously, he assaults Leibniz and his optimism.
As expected by Voltaire, Candide has enjoyed both great success and great scandal. Immediately after its secretive publication, the book was widely banned because it contained religious blasphemy, political sedition and intellectual hostility hidden under a thin veil of naïveté. However, with its sharp wit and insightful portrayal of the human condition, the novel has since inspired many later authors and artists to mimic and adapt it. Today, Candide is recognised as Voltaire's magnum opus and is often listed as part of the Western canon; it is arguably taught more than any other work of French literature.
Product Details
| BN ID: | 2940015263411 |
|---|---|
| Publisher: | Balefire Publishing |
| Publication date: | 09/12/2012 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 250 |
| File size: | 12 MB |
| Note: | This product may take a few minutes to download. |
About the Author
François-Marie Arouet (21 November 1694 – 30 May 1778), known by his nom de plume Voltaire, was a French Enlightenment writer, historian and philosopher famous for his wit and for his advocacy of civil liberties, including freedom of religion, freedom of expression, free trade and separation of church and state.
Voltaire was a prolific writer, producing works in almost every literary form, including plays, poetry, novels, essays, and historical and scientific works. He wrote more than 20,000 letters and more than 2,000 books and pamphlets. He was an outspoken supporter of social reform, despite strict censorship laws with harsh penalties for those who broke them. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma, and the French institutions of his day.
Voltaire was one of several Enlightenment figures (along with Montesquieu, John Locke, Richard Price, Jean-Jacques Rousseau, and Émilie du Châtelet) whose works and ideas influenced important thinkers of both the American and French Revolutions.
Voltaire perceived the French bourgeoisie to be too small and ineffective, the aristocracy to be parasitic and corrupt, the commoners as ignorant and superstitious, and the Church as a static and oppressive force useful only on occasion as a counterbalance to the rapacity of kings, although all too often, even more rapacious itself. Voltaire distrusted democracy, which he saw as propagating the idiocy of the masses. Voltaire long thought only an enlightened monarch could bring about change, given the social structures of the time and the extremely high rates of illiteracy, and that it was in the king's rational interest to improve the education and welfare of his subjects. But his disappointments and disillusions with Frederick the Great changed his philosophy somewhat, and soon gave birth to one of his most enduring works, his novella, Candide, (or Optimism, 1759), which ends with a new conclusion: "It is up to us to cultivate our garden". His most polemical and ferocious attacks on intolerance and religious persecutions indeed began to appear a few years later. Candide was also burned and Voltaire jokingly claimed the actual author was a certain "Demad" in a letter, where he reaffirmed the main polemical stances of the text.
Voltaire was a prolific writer, producing works in almost every literary form, including plays, poetry, novels, essays, and historical and scientific works. He wrote more than 20,000 letters and more than 2,000 books and pamphlets. He was an outspoken supporter of social reform, despite strict censorship laws with harsh penalties for those who broke them. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma, and the French institutions of his day.
Voltaire was one of several Enlightenment figures (along with Montesquieu, John Locke, Richard Price, Jean-Jacques Rousseau, and Émilie du Châtelet) whose works and ideas influenced important thinkers of both the American and French Revolutions.
Voltaire perceived the French bourgeoisie to be too small and ineffective, the aristocracy to be parasitic and corrupt, the commoners as ignorant and superstitious, and the Church as a static and oppressive force useful only on occasion as a counterbalance to the rapacity of kings, although all too often, even more rapacious itself. Voltaire distrusted democracy, which he saw as propagating the idiocy of the masses. Voltaire long thought only an enlightened monarch could bring about change, given the social structures of the time and the extremely high rates of illiteracy, and that it was in the king's rational interest to improve the education and welfare of his subjects. But his disappointments and disillusions with Frederick the Great changed his philosophy somewhat, and soon gave birth to one of his most enduring works, his novella, Candide, (or Optimism, 1759), which ends with a new conclusion: "It is up to us to cultivate our garden". His most polemical and ferocious attacks on intolerance and religious persecutions indeed began to appear a few years later. Candide was also burned and Voltaire jokingly claimed the actual author was a certain "Demad" in a letter, where he reaffirmed the main polemical stances of the text.
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