Blockaded Family: Life in So. Alabama

by Parthenia Antoinette Hague

Overview

"This book should be read by the children's children of the South"-Jefferson Davis This reminiscence of daily life on a Southern plantation during the Civil War was originally published in 1888. This book is filled with vivid details of everything from methods of making dyes and preparing foods to race relations and the effects of the war. The book is an unusual and beautifully written primary source of Southern life inside the blockade, and it is told from a point-of-view that is decidely different from most Northern post-war accounts, but never seems unreasonable.

Product Details

ISBN-13:	9781557092472
Publisher:	Arcadia Publishing SC
Publication date:	04/01/1995
Series:	Applewood Books
Edition description:	REPRINT
Pages:	184
Sales rank:	660,571
Product dimensions:	5.00(w) x 8.00(h) x 0.45(d)

About the Author

Elizabeth Fox-Genovese is Eleonore Raoul Professor of Humanities at Emory University and author of a number of volumes, including Within the Plantation Household; Black and White Women of the Old South.

Read an Excerpt

A Blockaded Family

Life in Southern Alabama During the Civil War

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By Parthenia Antoinette Hague

UNIVERSITY OF ALABAMA PRESS

Copyright © 2007 The University of Alabama
All rights reserved.
ISBN: 978-0-8173-5275-2

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CHAPTER 1

A BLOCKADED FAMILY.

I.

On a glorious sunshiny morning in the early summer of 1861 I was on my way to the school-house on the plantation of a gentleman who lived near Eufaula, Alabama, and in whose service I remained during the period of the war.

As I was nearing the little school-room on a rising knoll, all shaded with great oaks and sentineled with tall pines, I heard skipping feet behind me, and one of my scholars exclaiming, "Here is a letter for you, Miss A — — ! It has just been brought from the office by 'Ed'" — the negro boy who was sent every morning for the mail.

A glance at the handwriting gave me to know it was from my father. I soon came to a pause in the school path: for my father wrote that my brothers were preparing to start for Richmond, Virginia, as soldiers of our new formed Southern Confederacy. As he wished to have all his children united under his roof, before the boys went away, my father earnestly desired me to ask leave of absence for a few days, so that I might join the home circle also.

The suspending of the school was easily arranged, and I was soon at home assisting in preparing my brothers for military service, little dreaming they were about to enter into a four-years' conflict!

But oh, how clearly even now I read every milestone of that convulsed period, as I look back upon it after a quarter of a century! Our soldiers, in their new gray uniforms, all aglow with fiery patriotism, fearing ere they should join battle that the last booming cannon would have ceased to reverberate among the mountains, hills, and valleys of "Old Virginia." The blue cockades streaming in the wind, while Southern songs, inspirations of the moment, were heard on all sides: "We conquer or die," and "Farewell to Brother Jonathan," leading with fervent ardor.

While the war was in progress, it so happened that I was far removed from the seaboard and border States, in southern Alabama, where our people, encompassed and blockaded by the Federal forces, were most sadly straitened and distressed. It is of the exigencies of that stormy day, as hydra-headed they rose to view, that I have to write; of the many expedients to which we were reduced on our ever-narrowing territory, daily growing not only smaller, but less and less adequate for the sustenance of ourselves, our soldiers, and the Northern prisoners who were cast upon us by the fortunes of war.

Blame us not too severely, you who fought on the Union side; we, too, loved the Union our great and good Washington bequeathed us: with what deep devotion God knoweth. But, as Satan sagely remarks in the Book of Job, "all that a man hath will he give for his life." Also a writer of profane history has truly said that "a man's family is the nearest piece of his country, and the dearest one." Need there be any wonder that, when a political party, with no love in its heart for the Southern white people, came into power, a party which we believed felt that the people of the South were fit only for the pikes hidden at Harper's Ferry, we should have cried out, "What part have we in David? to your tents, O Israel." It is cheering to know that our deeds and intentions have one great Judge, who will say, "Neither do I condemn thee."

I well remember the day when word came with lightning speed over the wires, "The State of Georgia" — my native State, one of the original thirteen of revolutionary fame — "is out of the Union." I also remember that we were by no means elated at the thought that our own noble commonwealth had seceded from the sisterhood of states. Feelings of sadness, rather, somewhat akin to those of the Peri outside the gate of Paradise, overcame us, but we thought and said, Come weal or woe, success or adversity, we will willingly go down or rise with the cause we have embraced. And at that moment an unpleasant recollection rushed to mind, which caused me to think that perhaps, after all, secession was not so very bad. I remembered a temperance lecturer from one of the New England States, who came to our settlement and who was kindly received and warmly welcomed in our Southern homes. There was nothing too good for this temperance lecturer from the far North. He was given earnest and attentive audiences, with never a thought that in the guise of the temperance reformer his one sole purpose was to make a secret survey of our county, to ascertain which settlements were most densely populated with slaves, for the already maturing uprising of the blacks against the whites.

After the failure of the insurrection at Harper's Ferry, we saw with sorrow deep-felt that the three places in our own county which were known to all too well to be most thickly peopled with slaves were marked on John Brown's map of blood and massacre, as the first spots for the negro uprising for the extermination of the Southern whites.

When my brothers had left for Virginia, I started again for southern Alabama, to renew my school duties. As the train sped onward through the tall, long-leaved pines and funereal cypress-trees rising here and there on either side, a feeling of homesick desolation gathered as a thick mist around me, with vague and undefined forebodings of sorrows in store for us.

To add to the depression, clouds dark and lowering were slowly looming up and spreading themselves over the nether heavens, while low and distant thunder dying plaintively away seemed never before to have fallen so mournfully on my ear. As I looked from the window of the speeding train to the dark green gloom of the almost unbroken forest, the low wail of the wind in the tops of the pines, the lowering dark clouds dimly outlined through the shaded vista, pressed down my heart as with a great sorrow; the far-away mutterings of thunder, the low moan of the wind as it rocked to and fro the tops of the pines, came to me as the Banshee's lonely wail. All seemed to presage some dire affliction. Could it be that my father's household had joined together for the last time in their earthly home? Poe's ghastly, grim, and ancient raven seemed to speak the "Nevermore;" and, alas! nevermore did we children of that happy circle ever meet again.

As the train gathered itself up in the village of Hurtville, the inky black clouds, flashes of almost blinding lightning, and heavy peals of rolling thunder told that the tempest was unchained.

I still had a distance of fourteen or fifteen miles to travel by the hack before I should reach my school. But as the storm began to increase so much in violence, I deemed it advisable to remain in Hurtville for the night. On inquiring for a place to stop at for the night I was directed to Mrs. Hurt, whose spacious mansion and large and beautiful flower yard and grounds stood fair to view from the little village depot.

Hitherto I had passed the village by, in my trips home and back to school again during my vacation days, so that I was altogether a stranger in the home of Mrs. Hurt, but on making her acquaintance was pleased to find her most kind and generous. My quiet satisfaction was further augmented by a loved school companion stepping into the room most unexpectedly, ere I had been seated half an hour. It was a glad surprise for both. Her father and mother lived in the village, and as the violent wind and rain storm had made roads and bridges impassable for the time being, I accepted the invitation of my friend to spend the time of my detention with her.

One pleasing episode of that visit yet clings to memory. It so happened that one of the negro girls of the house was to be married the very week I was detained. Preparations in various ways had been making for several days before the celebration of the ceremony. Dear Winnie, if still a sojourner here, and you chance to see these lines, I know your memory with mine will turn back on the wheels of time to that afternoon, when we were seated on the colonnade of your father's house. With flowers scattered all around, our laps and hands full, we twined the wreath for the negro girl, the bride elect for the evening. When twilight had deepened into darkness, the bride was called into your room to make ready for the marriage. When fully robed in her wedding garment, she was inspected by each and every member of the household, and judged to be quite au fait. But Winnie pulled off her own watch and chain, together with her bracelets, and with these further adorned the bride. She was married in the wide hall of her master's house, for having been raised in the house almost from her cradle, her marriage taking place in one of the cabins was not to be thought of.

Directly under the supervision of the mistress of the house, a supper that would have been pleasing to the taste of an epicure was served on tables placed out in the smooth gravelly yard. Then after the feasting was over, a round of merry plays, interspersed with the merrier songs and dance, followed. Perhaps no happier beings existed that night. It was like a vision of fairy-land. The full moon chosen for the occasion rode in silent majesty across the star-gemmed heavens; fleecy white clouds flitted like shadowy phantoms across its silvery path; the dark pines, half in shadow, half in sheen, loomed vast and giant-like on the outskirts of the village. In the deeper forest could be heard the weird notes of the whip-poor-wills. The pleasing strains of the violin, the thrumming of the banjo, accompanied by many negro voices, awoke the sleeping echoes. From the front colonnade, before us lay the slumbering village all so quietly under the starry firmament. We listened there to the mellow peals of negro laughter, to their strange songs, mingling with the strains of the violin, and the low breathing of the night wind in the forest.

As we roam back in the past, events of earlier days rise in bright view to mind; one link in memory's chain runs into another. I cannot forbear here referring to an incident which occurred a few years before the civil war. There came to our settlement from the North, three cultured, refined, and educated ladies as school-teachers. Their first Sabbath of worship in the South was at the Mount Olive Baptist church, in Harris County, Georgia. The pastor of the church, for some unknown cause, failed to appear at the hour appointed for service. We waited for some time and still no preacher. Then the good old deacon, known by all as "Uncle Billy" Moore, who had lived by reason of strength beyond the allotted threescore and ten, arose, and said, as the hour for service was passing, as the minister's arrival seemed doubtful, and as the congregation had all assembled, he would suggest that Uncle Sol Mitchell, an old and honored negro, preach for us, as he was present, and a member and preacher in good standing in the Mount Olive church. There was not even a shadow of an objection to the negro slave's occupying the pulpit, as our friends from the far North were witness. Ah, friends of the Green Mountain and Bay State, you will, if yet in the flesh, remember with me that Sabbath so long ago in the South, when the negro slave walked up to the pulpit, opened the hymn-book, and announced the old sacred song:

"When I can read my title clear,
To mansions in the skies."

I remember how loudly my dear father tried to sing — though only a poor singer — just because Uncle Sol was going to preach; how Sol gave the verses out by couplets to be sung, as was the custom then in the country. All joined in singing that sacred song, and bowed the knee when Uncle Sol said, "Let us pray." I am very sure I have never knelt with more humble devotion and reverence than on that Sabbath morning.

Roads and bridges having been made passable after the storm, I said the "Good-by" to the friends I had found in the pleasant country village, and resumed my journey.

It was a pleasing ride that balmy summer morning, ennobling to the soul, as nature's great book unrolled its series of beautiful scenes. Far in the azure blue the great white banks of clouds seemed to lie at anchor, so slow of sail were they; the gloom of the dense forest, gently waving its boughs to the morning breeze, would greet the eye; the dulcet murmur of gurgling streams would break on the ear never so gently; quiet cottages, surrounded with flowers and fruits, seemed the abodes of peace and content. Grass- green marshes all flecked with flowers of varied tints, with here and there a tall pine or sombre cypress standing as sentinels of the blooming mead; song-birds caroling their sweet lays as they flitted from bough to bough, or lightly soaring in space; fields of deadened trees, all draped with the long gray Spanish moss, reminded one of the ancient Romans mantled with the toga, as they were silhouetted against the sky; groups of great oaks, with clusters of the mistletoe pendent, calling to mind the ancient Britons with their strange and terrible religion of the Druids, when they met together in their sacred groves for the celebration of mystical rites. Now an open field of corn, green of blade, gently billowed by the wind, an old gray-haired farmer plowing, seemingly oblivious to all surrounding objects, and singing, as if from the fullness of a glad soul, the refrain, "I have some friends in glory." Ah, honest farmer, thought I, many of us will join that sad refrain ere this strife is ended! On, past a large plantation all in cotton, the clashing of the many hoes, in the hands of slaves, in unison with the merry songs that floated far on the gentle zephyrs. The lone country church gleaming white from a wilderness of foliage, with its grass green mounds, so quiet and still. At times the winds came floating past, laden with the resinous odor of myriad pines, and filled the surrounding atmosphere with a sweetness of perfume surpassing the far-famed incense of Arabia.

In the near distance the home of my generous employer rose to view, in every respect the characteristic Southern home, with its wide halls, long and broad colonnade, large and airy rooms, the yard a park in itself, fruits and flowers abounding. Here there was little or nothing to remind us of the impending conflict. We were far from the border States and remote from the seaboard. We had surmised that our sequestered vale must have been the spot where the Indian chief and his braves thrust their tomahawks deep down in the soil, with their "Alabama, here we rest!" But soon it came home to us, as the earnestness of the strife began to be realized, and when we found ourselves encompassed by the Federal blockade, that we had to depend altogether upon our own resources; and no sooner had the stern facts of the situation forced themselves upon us, than we joined with zealous determination to make the best of our position, and to aid the cause our convictions impressed on us as right and just. And if up to that time, in the South, many had engaged in work purely as a matter of choice, there were none, even the wealthiest, who had not been taught that labor was honorable, and who had very clear ideas of how work must be done; so when our misfortunes came, we were by no means found wanting in any of the qualities that were necessary for our changed circumstances.

Surely there was work enough to be done. Our soldiers had to be fed and clothed; our home ones had to be fed and clothed. All clothing and provisions for the slaves had to be produced and manufactured at home. Leather had to be of our own tanning; all munitions of war were to be manufactured inside the blockade. The huge bales of kerseys, osnaburgs, and boxes of heavy brogan-shoes, which had been shipped from the North to clothe and shoe the slaves, were things of the past. Up to the beginning of the war we had been dependent on the North for almost everything eaten and worn. Cotton was cultivated in the South almost universally before the war, it was marketed in the North, it was manufactured there, and then returned in various kinds of cloth-material to us.

(Continues...)

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Excerpted from A Blockaded Family by Parthenia Antoinette Hague. Copyright © 2007 The University of Alabama. Excerpted by permission of UNIVERSITY OF ALABAMA PRESS.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

Contents

Introduction to the Bison Book Edition,
CHAPTER I. Beginnings of the Secession Movement — A Negro Wedding,
CHAPTER II. Devices rendered necessary by the Blockade — How the South met a Great Emergency,
CHAPTER III. War-time Scenes on an Alabama Plantation — Southern Women — Their Ingenuity and Courage,
CHAPTER IV. How Cloth was dyed — How Shoes, Thread, Hats, and Bonnets were Manufactured,
CHAPTER V. Homespun Dresses — Home-made Buttons and Pasteboard — Uncle Ben,
CHAPTER VI. Aunt Phillis and her Domestic Trials — Knitting around the Fireside — Tramp, Tramp of the Spinners,
CHAPTER VII. Weaving Heavy Cloth — Expensive Prints — "Blood will tell",
CHAPTER VIII. Substitutes for Coffee — Raspberry-leaf Tea — Home-made Starch, Putty, And Cement — Spinning Bees,
CHAPTER IX. Old-time Hoopskirts — How the Slaves lived — Their Barbecues,
CHAPTER X. Painful Realities of Civil Strife — Straitened Condition of the South — Treatment of Prisoners,
CHAPTER XI. Homespun Weddings — A Pathetic Incident — Approach of the Northern Army,
CHAPTER XII. Pillage And Plunder — "Papa's Fine Stock" — The South Overrun by Soldiers,
CHAPTER XIII. Return of the Vanquished — Poverty of the Confederates,
CHAPTER XIV. Repairing Damages — A Mother made Happy — Conclusion,

Editorial Reviews

Exceptional in its documentation of hardships and substitutions in Alabama during the war years.  Provides insight on everything from feather fans to spinning and weaving; recommended by Jefferson Davis.”—Victoria R. Rumble

From the Publisher