Black Flesh Matters: Essays on Runagate Interpretation

These essays, written over more than thirty years of Vincent L. Wimbush’s career as a scholar, provide a response to the nearly universal, persistent, and sedimented modern-world hyper-signification of Black flesh, always needing to be framed, humiliated, policed, and dirtied. Because Wimbush is a scholar of religion as culture—having to do with social practices and their psycho-politics as regimes of knowledge, discourse, formation, and power relations—his ex-centric transdisciplinary interest in scriptures has been viewed, in some circles, as controversial. Yet it is Wimbush’s linkage of the modern hyper-signification of Black flesh—leading to racialization and racism, especially anti-Black racism—to the scriptural as shorthand for discourse and relations of power that makes this work compelling.

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Black Flesh Matters: Essays on Runagate Interpretation

These essays, written over more than thirty years of Vincent L. Wimbush’s career as a scholar, provide a response to the nearly universal, persistent, and sedimented modern-world hyper-signification of Black flesh, always needing to be framed, humiliated, policed, and dirtied. Because Wimbush is a scholar of religion as culture—having to do with social practices and their psycho-politics as regimes of knowledge, discourse, formation, and power relations—his ex-centric transdisciplinary interest in scriptures has been viewed, in some circles, as controversial. Yet it is Wimbush’s linkage of the modern hyper-signification of Black flesh—leading to racialization and racism, especially anti-Black racism—to the scriptural as shorthand for discourse and relations of power that makes this work compelling.

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Black Flesh Matters: Essays on Runagate Interpretation

Black Flesh Matters: Essays on Runagate Interpretation

by Vincent L. Wimbush
Black Flesh Matters: Essays on Runagate Interpretation

Black Flesh Matters: Essays on Runagate Interpretation

by Vincent L. Wimbush

eBook

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Overview

These essays, written over more than thirty years of Vincent L. Wimbush’s career as a scholar, provide a response to the nearly universal, persistent, and sedimented modern-world hyper-signification of Black flesh, always needing to be framed, humiliated, policed, and dirtied. Because Wimbush is a scholar of religion as culture—having to do with social practices and their psycho-politics as regimes of knowledge, discourse, formation, and power relations—his ex-centric transdisciplinary interest in scriptures has been viewed, in some circles, as controversial. Yet it is Wimbush’s linkage of the modern hyper-signification of Black flesh—leading to racialization and racism, especially anti-Black racism—to the scriptural as shorthand for discourse and relations of power that makes this work compelling.


Product Details

ISBN-13: 9781978712706
Publisher: Lexington Books
Publication date: 03/18/2022
Sold by: Barnes & Noble
Format: eBook
Pages: 420
File size: 31 MB
Note: This product may take a few minutes to download.

About the Author

Vincent L. Wimbush is an internationally recognized scholar of religion, with more than thirty years of professional teaching, research, and scholarly organizational program experience. He is founding director of The Institute for Signifying Scriptures, a forum for transdisciplinary research, conversation, and programming.

Table of Contents

Introduction: Cursus Fugae: Frenzied Soundings and Threatening Gestures; or, the Making of an Undisciplined/Black-Fleshed Maroon

Part I. Contemptus Mundi; or, Hōs Mē: Initiation into a Discursive Formation

1.Contemptus Mundi: Social Power of an Ancient Rhetorics and Worldview (1992)

2.Ascetic Behavior and Color-ful Language: Stories About Ethiopian Moses (1992)

3.Not of This World: Early Christianities as Rhetorical and Social Formation (1996)

4.Like a Ship that’s Tossed and Driven: The Ascetics of Social Formation (2001)

5.Contemptus Mundi: The Dialectics of Modern Formation

Part II. “Hitting a Lick With a Crooked Stick”; Or, Reading Darkness, Reading Scriptures: Oblique Critique of the Discursive Formation

6.Reading Darkness, Reading Scriptures: African Americans and the Bible—A Disturbing Conjunction and a Defiant Question (2000)

7.“Naturally Veiled and Half Articulate”: Scriptures, Modernity, and the Formation of African America (2008)

8.“No modern Joshua”: Nationalization, Scriptures, and Race (2009)

9.Interpreters—Enslaving/Enslaved/Runagate (2010)

10.Per-forming Scriptures: Text(ure)s of African Diaspora Formation (2020)

Part III. Signifying (on) Scriptures; Or, Reading Textures, Gestures, Power: Efforts at Re-orientation and Re-formation within the Veil of Formation

11.The Work We Make Scriptures Do for Us: An Argument for Signifying (on) Scriptures as Intellectual Project (2010)

12.Scripturalization: A Theory of the Politics of Language (2015)

13.From Being Framed to Selling Shadows

14.American Constantine

15. White Men’s Fetish: The Black Atlantic Reads King James (2015)

16. The Name the Peckerwoods Gave It: St. Paul’s Holy Spiritual Temple and the Scriptural Formation of the Black Atlantic

Written in collaboration with Rosamond C. Rodman

17.“We Will Make Our Own Future Text”: A Proposal for an Alternate Interpretive Orientation (2007)

18.Meditation on Disruption (2018)

Part IV. “I’m Buildin’ Me a Home,” Or, “[I] Had to Run”: Expansive and Safe Space for “Composing” the Human

19.Scriptures: Fathoming a Complex Social-Cultural Phenomenon (2004)

20.Escape: The Launch of the Independent Institute for Signifying Scriptures (2014)

21.“I Wish [We] Knew How it Would Feel to be Free”: The Subjunctive Mood (2016)

22.“If the president does it…it’s not illegal…”: The Modern Nation/State as the Scriptural (2017)

23.“They’re Ruining the Game”: (Mis)Readers of the Nation-State (2018)

24.“Who Counts?”: Classification as Scripturalization (2019)

25.Scriptures, Race, Nation: Thinking Through Our Mystifications

26.Religion as the Scriptural: Or, the Mimeticization of Reality

27.Scripturalization as Violence

28.“Backgrounded by Savagery”: Black Flesh as Scripture

Afterword: Mr. George Floyd—American Scripture

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